Otani University Academic Repository / 大谷大学学術情報リポジトリ

THE EASTERN BUDDHIST SOCIETY
TH
E EASTERN
 BU
D
D
H
IST (TH
IRD
 SERIES)
THE EASTERN 
BUDDHIST
VO
L. 4, N
O
. 1
THIRD SERIES
Volume 4,  Number  1
2024
2024
 ISSN 0012-8708
General Editor
Robert F. Rhodes
Editor
John LoBreglio
Editorial Assistant
Fujieda Naoko
Internal Advisors
Ama Michihiro
Michael Conway
Inoue Takami
Nitta Tomomichi
Advisory Board
Galen Amstutz, Institute of Buddhist Studies 
Mark L. Blum, University of California, Berkeley
Cynthea J. Bogel, Independent Scholar, Kyoto
Max Deeg, Cardiff University
Paul Harrison, Stanford University
Ichiraku Makoto, Otani University
Thomas P. Kasulis, Ohio State University, Emeritus
Keta Masako, Kyoto University, Emerita
Lori Meeks, University of Southern California
Moriya Tomoe, Nanzan Institute for Religion and Culture
A. Charles Muller, University of Tokyo, Emeritus
James Robson, Harvard University
Shimoda Masahiro, Musashino University
Paul L. Swanson, Nanzan University, Emeritus 
Copyright 2024 by The Eastern Buddhist Society 
All rights reserved. No part of this journal may be 
reproduced or translated in any form, by print, photoprint, 
microfilm, or any other means, without written permission 
from the publisher.
PRINTED IN JAPAN, KOMIYAMA PRINTING CO., LTD., TOKYO
THE EASTERN BUDDHIST
Founded in 1921 by D. T. Suzuki and Beatrice Lane Suzuki
VOLUME 3, 2 (2023)
Articles: J. A. Vajira Nalinda Jayathilaka, Representations of Queen Victoria in Sri Lankan Bud-
dhist Monastic Art and Their Transformation; Rainer Schulzer, Religion as Political Postulate in the 
Writings of the Modern Buddhist Philosopher Inoue Enryō; John LoBreglio, Sōtō Zen Nenbutsu 
Movements in the Early Meiji Period.
Book Reviews
Japanese Books on Buddhism
Obituary
VOLUME 3, 1 (2023)
Articles: Jinhua Jia, The Dating of the Zutang ji and the Shaping of Classical Chan Literature and 
History; Steven Trenson, The Black Jewel of Shingon Tradition: A Historical Examination of Its Emer-
gence, Characteristics, and Associated Rituals; Urai Satoshi, Shinran’s Concept of Jinen Hōni (Natural-
ness) from the Viewpoint of Tanabe Hajime’s Philosophy of Religion.
Review Articles: Bernard Faure, Beyond Zen Historiography; William S. Waldron, From the Non-
Existence of the Real World to an Affirmation of the Conventional: A Yogācāra Dialogue with Jan 
Westerhoff.
Book Reviews
Books Received
Contributions, notes, exchanges, business correspondence, and books for review should be addressed to:
 The Eastern Buddhist Society
 Otani University
 Kita-ku, Kyoto 603-8143, Japan
Fax: +81-75-411-8023, e-mail: ebs@otani.ac.jp
Website: https://ebs.otani.ac.jp
Published twice a year by The Eastern Buddhist Society
 
Annual subscription rate  4,000 yen
Single copy  2,000 yen
To request subscriptions and order back numbers please send an e-mail to ebs@otani.ac.jp giving the 
details of your order. You will then be sent a PayPal invoice from which you can make a credit or debit card 
payment. It is also possible to make remittances within Japan by postal transfer to account no. 01090-5-
21783, Kyoto.
THE EASTERN BUDDHIST
An unsectarian journal devoted to an open and critical study of
Buddhism in all of its aspects, published by
The Eastern Buddhist Society
Otani University, Kyoto
Vol. 4, No. 1 THIRD SERIES 2024 
CONTENTS
Lantern Presented by the Former Empress Tokugawa Masako
to Nikkō Tōshōsha frontispiece
ARTICLES
New Light on Nikkō: Lanterns at Tōshōsha (Now Tōshōgū)
in Religious and Political Context
Timon Screech・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・  1
The Suzukis and Their Vision for an “Unsectarian” Journal: 
The Eastern Buddhist at Its Beginning 
Naoko Frances Hioki ・ ・・・・・・・・・・・・・・・・・・・・・・・・・・・・・  23
“Singing and Zen Are One”: The Sōtō School’s Baikaryū
Michaela Mross・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・  53
VIEWS AND REVIEWS
D. T. Suzuki Scrutinized: Reflections and Hypotheses
James C. Dobbins・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・  89
The Acceptance of “Compassionate Killing” in Japanese
 Buddhism
Ōtani Yuka・ ・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・  115
BOOK REVIEWS
Jérôme Ducor and Henry W. Isler, eds. and trans.
Jizang: Le sens des arcanes des Trois Traités: Contribution
à l’étude du Mādhyamika dans le bouddhisme
d’Extrême-Orient (Ernest B. Brewster)・・・・・・・・・・・・・・・・・・・・・  125
Paul Groner. Precepts, Ordinations, and Practice in Medieval
Japanese Tendai (Serena Operetto)・ ・・・・・・・・・・・・・・・・・・・・・・  127
Yoshinaga Shin’ichi. Shinchigaku to bukkyō
(Han Sangyun)・ ・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・・ 133
CONTRIBUTORS
Ernest B. Brewster, Visiting Assistant Professor, Rutgers University, New 
Brunswick, NJ.
James C. Dobbins, Professor Emeritus, Oberlin College, OH.
Han Sangyun, PhD Candidate, Tohoku University, Sendai.
Naoko Frances Hioki, Adjunct Lecturer, Tenri University, Nara.
Michaela Mross, Assistant Professor, Stanford University.
Serena Operetto, PhD, Independent Researcher, Munich.
Ōtani Yuka, Program-Specific Associate Professor, The Hakubi Center for 
Advanced Research, Kyoto University.
Timon Screech, Professor, International Research Center for Japanese Studies 
(Nichibunken), Kyoto.
General Editor
Robert F. Rhodes
Editor
John LoBreglio
Editorial Assistant
Fujieda Naoko
Internal Advisors
Ama Michihiro
Michael Conway
Inoue Takami
Nitta Tomomichi
Advisory Board
Galen Amstutz, Institute of Buddhist Studies 
Mark L. Blum, University of California, Berkeley
Cynthea J. Bogel, Independent Scholar, Kyoto
Max Deeg, Cardiff University
Paul Harrison, Stanford University
Ichiraku Makoto, Otani University
Thomas P. Kasulis, Ohio State University, Emeritus
Keta Masako, Kyoto University, Emerita
Lori Meeks, University of Southern California
Moriya Tomoe, Nanzan Institute for Religion and Culture
A. Charles Muller, University of Tokyo, Emeritus
James Robson, Harvard University
Shimoda Masahiro, Musashino University
Paul L. Swanson, Nanzan University, Emeritus 
Copyright 2024 by The Eastern Buddhist Society 
All rights reserved. No part of this journal may be 
reproduced or translated in any form, by print, photoprint, 
microfilm, or any other means, without written permission 
from the publisher.
PRINTED IN JAPAN, KOMIYAMA PRINTING CO., LTD., TOKYO
THE EASTERN BUDDHIST
Founded in 1921 by D. T. Suzuki and Beatrice Lane Suzuki
VOLUME 3, 2 (2023)
Articles: J. A. Vajira Nalinda Jayathilaka, Representations of Queen Victoria in Sri Lankan Bud-
dhist Monastic Art and Their Transformation; Rainer Schulzer, Religion as Political Postulate in the 
Writings of the Modern Buddhist Philosopher Inoue Enryō; John LoBreglio, Sōtō Zen Nenbutsu 
Movements in the Early Meiji Period.
Book Reviews
Japanese Books on Buddhism
Obituary
VOLUME 3, 1 (2023)
Articles: Jinhua Jia, The Dating of the Zutang ji and the Shaping of Classical Chan Literature and 
History; Steven Trenson, The Black Jewel of Shingon Tradition: A Historical Examination of Its Emer-
gence, Characteristics, and Associated Rituals; Urai Satoshi, Shinran’s Concept of Jinen Hōni (Natural-
ness) from the Viewpoint of Tanabe Hajime’s Philosophy of Religion.
Review Articles: Bernard Faure, Beyond Zen Historiography; William S. Waldron, From the Non-
Existence of the Real World to an Affirmation of the Conventional: A Yogācāra Dialogue with Jan 
Westerhoff.
Book Reviews
Books Received
Contributions, notes, exchanges, business correspondence, and books for review should be addressed to:
 The Eastern Buddhist Society
 Otani University
 Kita-ku, Kyoto 603-8143, Japan
Fax: +81-75-411-8023, e-mail: ebs@otani.ac.jp
Website: https://ebs.otani.ac.jp
Published twice a year by The Eastern Buddhist Society
 
Annual subscription rate  4,000 yen
Single copy  2,000 yen
To request subscriptions and order back numbers please send an e-mail to ebs@otani.ac.jp giving the 
details of your order. You will then be sent a PayPal invoice from which you can make a credit or debit card 
payment. It is also possible to make remittances within Japan by postal transfer to account no. 01090-5-
21783, Kyoto.
THE EASTERN BUDDHIST SOCIETY
TH
E EASTERN
 BU
D
D
H
IST (TH
IRD
 SERIES)
THE EASTERN 
BUDDHIST
VO
L. 2, N
O
. 1
THIRD SERIES
Volume 2,  Number  1
2022
2022
 ISSN 0012-8708


English

Cover, Contents, Colophon

下村, 優佳

SHIMOMURA, Yuka

Japanese

A Reconsideration of Shin Buddhist History in Echizen

谷,哲弥

タニ,テツヤ

TANI,Tetsuya

（ 6 ） 大谷大学図書館・博物館報（第41号）
本を読むこと
　小学６年生のある時、記憶が定かではない
が、友達の本を読む姿が、「読書すること」
に私を引き寄せてくれる機会となった。これ
が本と私の出会いである。
　６年○組内の机の並びは、廊下側・窓側・
ロッカー側それぞれ横２列に並ぶ様式であっ
た。ある時期、私は窓側から廊下側を見つめ
る座席で学んでいた。ふと気がつくと、廊下
側の席に座る友達がある本を読む姿と、その
本のタイトルをはっきりと知ることになっ
た。それをきっかけに、自分も教室で同じタ
イトルの本を読むことに没頭していった。
　今思えば、当時、ＮＨＫの「五人と一ぴき」
という推理ドラマが放送されていた時であっ
た。その作家は、Enid Blyton（イーニッド・
ブライトンもしくはエニッド・ブライトン、
1897 年 8 月 11 日 - 1968 年 11 月 28 日）と
いうイギリスの女性児童文学作家であり、氏
の多くの作品は各国で翻訳され、日本では、
小学生・中学生向けのドラマまで製作された。
その後、記憶を辿れば、シリーズの中から２
～３冊を買ってもらい、読んでいたと思われ
る。ドラマと文字を合わせて推理の世界を楽
しんでいたというと、読書を好む６年生とい
うことになるが、友達が読書をしている姿に
憧れていただけなのかも知れないという推測
も外れているとは言えない。
中学校の図書室で
　中学入学後、少しずつ学校生活に慣れてき
た頃、校内を歩いていた自分にとって「中学
校の図書室の発見」は、別の世界をのぞき込
んでしまったという感覚を覚えている。入口
から狭く感じた図書室は、一歩足を踏み入れ
ると、意外に広く感じられた。そして、小説
などを中心とした書籍が当たり前にいくつも
並んでいた。それらの書架は目の前の白い壁
と一体化しているのではと思わせるような雰
囲気を持っていた。「別世界」を感じたのは、
自分とそれほど年齢の違わない中学生同士
が、作品の情景や作家の思想などに迫る？話
し合いをしている姿からであった。その話し
合いのすごさが、彼らを大人のようにさえ思
わせたことと、自分には到底できないという
本と私の出会い
准教授 谷　　　哲　弥
（理科教育）
（ 7 ）大谷大学図書館・博物館報（第41号）
思いが、「別世界」を強く印象づけたとはっ
きりと記憶している。
　このような印象を持つことになった「中学
校の図書室」にはしばらく入室することはな
かったが、中学２年生の頃、社会科担当の先
生が、歴史資料をいろいろと紹介しながら興
味深い授業をされていた時、ふと「古い昔の
資料」に対して、関心を持つことがあった。　
それは、山城の国一揆など京都府の歴史に関
するものであり、それらの関連資料の一部で
も図書室で見つけることができれば読んでみ
たいと思い、一度訪れてみたが、ふさわしい
書物を見つけることができず、退室すること
となった。
大学での経験から
　教育大学に入学すると、当時、生物学講義
では、先輩から聞かされていた「植物採集」
課題が求められた。同時に、保育社のポケッ
ト植物図鑑を購入して、植物の分類を学んだ。
採集目標は１人 200 種である。標本室には、
乾燥させた植物を挟み込んだ古新聞紙がひも
で縛られ、高く積み上げられていた。この様
子は、昨年放送されていたＮＨＫの朝ドラ「ら
んまん」の主人公、牧野富太郎の住居の標本
室風景に似ている。また、この植物分類講義
の中で、牧野富太郎の存在や研究について触
れることになった。200 種類の植物採集を目
指し、リストを作成していく過程で多くの植
物と出会い、名前や生息地の環境についても
知り、何とか 200 種類の採集課題を達成して
提出することができた。
　１回生の学生にとって、見る植物・触れる
植物はいずれも未知の植物であり、名前を調
べることさえ、難しいものである。見てから
名前を調べることは、ポケット図鑑に掲載さ
れている植物画を一つずつ初めから確認する
ことになる。しかし、「図鑑を読んでいる」（眺
めているのだが）と、何度も何度も植物の姿
を頭に刷り込む（イメージしやすくなる）こ
とで、未知で初見の植物と図鑑内に描かれて
いる植物とを照合する脳の働きが加速された
実感を持つことができた。
　特に、印象深く記憶に刻まれた植物との出
会いは、３回生ゼミでの「学外フィールドワー
ク」に出かけた時のことである。それは、昼
下がりの太陽から届く、優しい秋の光が照ら
す坂道を、植物学教授の話を聞きながら、ゆっ
くりと歩いていた時のことである。何気なく
目にとまったのは、人の肩くらいの高さに、
紫色の花をつけた「シオン（紫苑）」であった。
常に植物図鑑で名前を読んでいた（眺めてい
た）植物の一つであり、いつか出会いたいと
思っていたが、坂道を照らす光がシオンの鮮
やかな姿を一層引き立てて、思いがけず自分
の脳に刻まれたのである。
　また、卒論に取り組む際に、植物園に隣接
する京都府立総合資料館（現、京都学・歴彩館）
を訪ねたことを記憶している。この目的は、
これまでの理科の教科書の記述、特に、花の
つくりやその名称をどのように表記して、教
えていたのかを知るためであった。
　これからも本との出会いを楽しみ、新しい
世界を知る喜びを感じて、生きたい。


本と私の出会い

上野,牧生

ウエノ,マキオ

UENO,Makio

A Tentative Translation of the Bu ston chos 'byung (4)

Reports

脇中, 洋

ワキナカ, ヒロシ

WAKINAKA, Hiroshi

Considering the remedy of forensic interviewing through a case involving allegations of guardian sexual misconduct

Ernest B. Brewster

The Eastern Buddhist 4/1: 125–138
©2024 The Eastern Buddhist Society
BOOK REVIEWS
Jizang: Le sens des arcanes des Trois Traités; Contribution à l’étude du Mādhyamika dans 
le bouddhisme d’Extrême-Orient. Edited and Translated by Jérôme Ducor and Henry 
W. Isler. Geneva: Librairie Droz, 2022. 411 pages. Paperback. ISBN-13: 978-2-600-
06383-8. 
Ernest B. Brewster
Jizang: Le sens des arcanes des Trois Traités offers a richly annotated French translation of 
the Sanlun xuanyi 三論玄義 (Profound Meaning of the Three Treatises); a précis of the 
Sinitic Mādhyamika doctrine composed by Jizang 吉藏 (549–623), the Sino-Parthian 
scholar-monk of the Sui 隋 dynasty (581–618); a detailed prolegomenon to Jizang’s 
treatise; and various informative appendices. The appendices include the Chinese text 
of the treatise as found in the modern Taishō 大正 edition and an index that lists the 
Chinese characters found in the text (pp. 257–88) according to the radical and num-
ber of strokes. This index also provides a concordance to the French translation of the 
Chinese text.
After Sengzhao 僧肇 (384–414?), Jizang is the most important proponent of Si- 
nitic Mādhyamika, also known as the Sanlun 三論 tradition. The Sanlun tradition 
derives its name from the Mūlamadhyamakakārikā (Treatise on the Middle Way) of 
Nāgārjuna (fl. ca. 2nd–3rd c.) and the Śatakaśāstra (Hundred Verses Treatise) and 
*Dvādaśamukhaśāstra (Twelve Gates Treatise) ascribed to Āryadeva (mid 2nd–mid 3rd 
c.). The seminal Mādhyamika treatises of Nāgārjuna and Āryadeva, the Indic forebear-
ers of the Sanlun tradition, were rendered into Chinese by Kumārajīva (344–413) 
during the fifth century. The Śatakaśāstra and *Dvādaśamukhaśāstra are extant only in 
the Chinese versions of Kumārajīva. The Sanlun xuanyi comprises, in concise form, 
Jizang’s global exegesis of the founding treatises of the Sanlun tradition. 
The Sanlun xuanyi is divided into two parts: the first is dedicated to “dispelling erro-
neous views” ( poxie 破邪); the second is devoted to “making evident the correct expla-
nations” (xianzheng 顯正). The first part takes the rival Buddhist and non-Buddhist 
(principally Confucian and Daoist) traditions to task by examining and dispelling doc-
trines considered erroneous from the perspective of the Sinitic Mādhyamika tradition 
held by Jizang. The second part consists of an exposition of the “correct exegesis” of 
T H E  E A S T E R N  B U D D H I S T  4 ,  1126
the doctrine of two truths—conventional truth (Skt. saͧvͿtisatya, Ch. shisu di 世俗諦) 
and ultimate truth (Skt. paramārthasatya, Ch. zhendi 真諦)—which is a foundational 
tenet of the Madhyamaka tradition as developed and expounded by Nāgārjuna and 
Āryadeva. 
 Ducor and Isler begin by contextualizing the work of Jizang historically and 
anchoring it within the broader scope of Buddhist history in China. In their intro-
duction to the French translation, they provide a thick description of the historical 
background and socio-institutional contexts within which the Sanlun xuanyi was com-
posed. Rather than focusing the bulk of their analysis on the doctrinal content and 
philosophical arguments of the Sanlun xuanyi, the authors situate the treatise within 
the specificities of Jizang’s life and career and his immediate social and historical con-
texts. In doing so, they illuminate the social-historical antecedents and backdrop to 
Jizang’s work, casting light on Jizang’s critiques of existing Chinese Buddhist institu-
tions and scholarly traditions. They also show how Jizang takes umbrage with the 
status quo of Buddhist traditions in China, specifically the rigidity of the prevailing 
scholastic traditions that insufficiently address the penetrating critiques of the Buddhist 
models of doctrinal learning and praxis located within the Indic Mādhyamika tradi-
tion. Additionally, the authors offer a comprehensive catalogue of Jizang’s oeuvre and a 
chronology of his life and career. Ducor and Isler’s study of the traditional biographies 
of Jizang is of scholarly significance in that it stands as the most thorough treatment of 
these source materials in a Western language.
The extensive bibliography would have been enhanced by the inclusion of contem-
porary Japanese- and Korean-language scholarship that investigates the authenticity of 
various works traditionally attributed to Jizang. Several Japanese scholars (see Itō 1971, 
1972; Okuno 2012) and the Korean scholar, Cho Yunkyđng (2014, 2023), are appre-
hensive about attributing the Dasheng xuanlun 大乘玄論 (Treatise on the Profundity 
of the Mahayana Teaching)—a treatise frequently cross-referenced within the authors’ 
annotations as exemplary of Jizang’s doctrinal stance (described as one of “the most 
convenient gateways to access Jizang’s thought” [p. 29])—to Jizang alone. These schol-
ars regard this work as likely to have been compiled posthumously by his followers. 
The French translation of Ducor and Isler contains lush annotations that offer 
thorough and accurate identifications of a myriad of Buddhist literary and doctrinal 
topoi, as well as allusions derived from classical Confucian and Daoist traditions found 
within the Sanlun xuanyi. The translators extensively document references to these 
topoi in the secondary scholarship. The annotations also illuminate places within the 
treatise wherein Jizang references sutras preserved in the Nikāya literature of the Pali 
canon and/or in the Āgamas that survive in Chinese translations. The authors enlist 
modern Western-language translations of the Indic sources, such as those of Lamotte 
and La Vallée Poussin, rather than available editions of the Sanskrit originals. While 
B O O K  R E V I E W S 127
the rich and detailed annotations identify the underlying doctrinal models involved in 
Jizang’s work, one wish of this reviewer is that the annotations had further unpacked 
the philosophical argumentation that is advanced by Jizang in this work as well as 
offered and explicated alternative readings to difficult phrases and passages.
Despite such minor concerns about the bibliography and annotations, the book 
under review makes a significant contribution to the study of Chinese Buddhism. 
Jizang: Le sens des arcanes des Trois Traités will become required reading for any scholar 
studying Jizang and/or the tradition of Sinitic Mādhyamika that he inherited and 
advanced as one of its most prolific and philosophically astute exponents.
REFERENCES
Cho Yunkyđng 㫆㥺ἓ. 2014. Taesįng hyđllon Kilchang ch’ansul sđl e taehan chaegoch’al: ‘Ije įi’ 
rįl chungsim įro『大乘玄論』 ₎㧻 㺂㑶㍺㠦 ╖䞲 㨂ἶ㺆：「二諦義」⯒ 㭧㕂㦒⪲. Seon 
munhwa yeongu 禪文化硏究 16, pp. 321–60.
———. 2023. “Disputes and Doctrines of the Threefold Middle Way in the Early Sanlun 
School.” Religions 14, no. 10, pp. 1–26.
Itō Takatoshi 伊藤隆壽. 1971. “‘Daijō genron’ hachifugi no shingi mondai”『大乗玄論』八不義
の真偽問題. Indogaku bukkyōgaku kenkyū 印度學佛教學研究 (Journal of Indian and Buddhist 
Studies) 38 (19, no. 2) pp. 637–38 (148–49). 
———. 1972. “‘Daijō genron’ hachifugi no shingi mondai (2)”『大乗玄論』八不義の真偽問題
(二). Komazawa Daigaku Bukkyō Gakubu ronshū 駒澤大学佛教学部論集 3, pp. 98–118. 
Okuno Mitsuyoshi 奥野光賢. 2012. “‘Daijō genron’ ni kansuru sho mondai: ‘Ichijōgi’ o 
chūshin toshite”『大乗玄論』に関する諸問題： 「一乗義」を中心として. Komazawa Daigaku 
Bukkyō Gakubu kenkyū kiyō 駒澤大学佛教学部研究紀要 70, pp. 53–71.
Precepts, Ordinations, and Practice in Medieval Japanese Tendai. By Paul Groner. Hono-
lulu: University of Hawai‘i Press, 2022. xvii + 377 pages. Hardcover. ISBN-13: 978-0-
8248-9274-6.
Serena Operetto
Paul Groner is the author of two well-known monographs in the field of Japanese 
Buddhist studies: Saichō: The Establishment of the Japanese Tendai School (University of 
Hawai‘i Press, 2016), on Saichō 最澄 (767–822), founder of the Tendai 天台 school 
in Japan, and Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century (University 
of Hawai‘i Press, 2019), on Ryōgen 良源 (912–985), chief abbot of Enryakuji 延暦寺, 
the main Tendai monastery in the tenth century. His latest volume, under review 


BOOK REVIEWS Jérôme Ducor and Henry W. Isler, eds. and trans. Jizang: Le sens des arcanes des Trois Traités: Contribution à l’étude du Mādhyamika dans le bouddhisme d’Extrême-Orient

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Cover, Contents, Colophon

A Reconsideration of Shin Buddhist History in Echizen

本と私の出会い

A Tentative Translation of the Bu ston chos 'byung (4)

Reports

Considering the remedy of forensic interviewing through a case involving allegations of guardian sexual misconduct

BOOK REVIEWS Jérôme Ducor and Henry W. Isler, eds. and trans. Jizang: Le sens des arcanes des Trois Traités: Contribution à l’étude du Mādhyamika dans le bouddhisme d’Extrême-Orient

Myōe（明恵）and Kiyochika Boumon

Public Lecture The Tradition of Holding Vegetarian Feasts at Buddhist Temples

Book Review Tsukinoki Yutaka, Nāgārjuna on the Galloping Horse of Emptiness

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