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    HERMENEUTICS AND NOVELS IN MING-QING DYNASTIES

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    Abstract:Common points exist between the doctrine of “investigatory reference” in literature commentaries on novels in Ming and Qing dynasties and the doctrine of “closing reading” in Anglo-American literary commentaries. One of them is that both ideas aim at arriving at an understanding of the true meaning of a text. Both ideas emphasize that to have a true understanding of the true meaning of a text, a reader needs to go beyond the language and his/her subjectivity; a reader should have a macro vision to avoid a blind eye. Both ideas emphasize objectivity as an important principles of reading. Both ideas emphasize recognition of the objective existence of texts as the foundation of reading texts, and repeated reading as an important condition to ensure objectivity of reading

    FROM THE CLASSICS TO TODAY: HOW MUCH HAVE VALUES CHANGED?

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    The classic novels offer wonderful insight into some of the dominant cultural values of pre-modern China. They portray values indirectly through character and narrative rather than through explicit identification, and they usually tell us which values are preferred or honored by the society and which are condemned, without telling us how widespread a particular set of values was, or which sectors of society tended to hold which values. An alternative approach to studying cultural values is the social science method of survey research, which allows us to measure cultural values directly and to describe culture as a quantitative distribution of values across a population. Of course survey research cannot go back in history to measure the distribution of values in the past. But if we compare the values presented qualitatively in classical literature with those described quantitatively in modern survey research, we can get some sense of the extent to which values have stayed the same or have changed since pre-modern times

    OHNO SUSUMU, KAMI OF THE JAPANESE (BOOK REVIEW)

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    The author, Ohno Susumu, is a Japanese language scholar. In this book, he deals with historical documents with mythological elements such as the Kojiki (712 A.D.) and the Nihon Shoki (720 A.D.) and other classical literary works using the methodology of linguistics, philology, and archeology in order to reveal the origin of the Japanese term kami (神), which is usually translated as “god” in English

    THE JUNGIAN TRANSCENDENT FUNCTION, THE DANCE OF DAO, AND THE INNER LASNDSCOPE OF EDUCATION

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    Drawing upon the Jungian theory of the transcendent function and the yin-yang dynamics in Daoism, this paper explores cross-cultural philosophical foundations for engaging psychic and inner transformation and their implications for vitalizing the inner landscape of education. There are inherent connections as well as differences between these two theories: First, the fundamental principle of integrating opposites is central to both, although Jungian theory probes deeper into the psychic life to heal fragmentation while Daoism’s non-dual personhood has a stronger sense of interconnectedness. Second, both engage in social critique and self-critique, but there is a certain difference between lifting repression in Jungian transcendence and emptying out suppression in Daoism. Third, the two intersect at going beyond the confinement of the intellect to include embodied, aesthetic, and meditative activities for integration. The final section of the paper focuses on re-imagining the inner landscape of education based on these intersections and differences

    LI ZHI IN ENGLISH-LANGUAGE SCHOLARSHIP

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    Li Zhi (1527–1602) was a philosopher, historian and writer of the late Ming Dynasty. In terms of themes, besides the traditional social, political, historical and philosophical topics, more scholarship has been written about Li Zhi from the perspective of literary studies and the arts since 1980. Before 1980, translation was largely secondary to or an offshoot of the more principal goal of producing scholarly studies of Li Zhi and more extensive translation work has been published in the new millennium. With the development of Sino-western cultural communications, Sino-American scholars will cooperate to bring the translation and dissemination of Li Zhi to a new altitude both quantitatively and qualitatively, and establish the communicating bridge

    SOLITUDE, SPIRITUAL BEINGS AND SOCIAL RESPONSIBILITY

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    Ancient Indian tradition extols solitariness. It considers solitariness as a necessary precondition for a spiritual well-being and enlightenment. Every aspirant should pass through the two stages of solitary life vanaprastha and saṃnyāsa in one’s spiritual journey. Spiritual aspirants of the distant and recent past have imbibed the virtues of solitary life. The society even today regards them with the greatest respect and veneration. But what is the role of spiritual solitary beings to society? Do they have any responsibility to the society? Or being in solitude is an end-in-itself for them? It is a matter of discussion as whether the solitary being after liberation, should come back to society to help liberate the masses as well. This issue was discussed in early philosophical literature and by some recent spiritualists as well. I will try to explore this issue with inputs from traditional discussions and works of spiritualists like Ramakrishna Paramahamsa, Swami Vivekananda, Ramana Maharishi and others. I will try to address this issue by taking note of current happenings in Indian society

    Defining a Zeroth Homotopy Invariant for Graphs

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    We define a zeroth homotopy π0(G) for a graph G. Our definition is a variation on the usual set of connected components and has the structure of a graph, and not just a set. We prove that our π0 is functorial and respects products: π0(G x H) ≅ π0(G) x π0(H), a property that the set of components fails to have

    Moving Past Disconnected Hurdles: Empowering Graduate Students to Affect Positive Change Through the Thesis and Dissertation Experience

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    This article argues for the need to significantly adjust the process and focus of the educational thesis and dissertation to better match the preparation and needs of students who are practitioners in order to help these students become stronger and better educators and leaders. To that end, the article presents innovative approaches to improve experiences for graduate students who are developing, conducting and completing master’s degree theses and doctoral dissertations in the field of education. The vast majority of students who pursue master’s or doctoral degrees in education do not intend to become researchers or university faculty.  Rather, most of these students are looking to improve their skills as teachers and educational leaders, and will likely never conduct a major research effort beyond the thesis or dissertation.  While these students have a great deal of practical experience in their field, most of them have had little or no exposure to graduate level research, scholarly literature or academic writing.  Recognizing that research skills including data collection and analysis, and academic writing are essential skills for all graduate students including those in educational programs, these skills alone are inadequate in preparing educators for the realities they face as they work to conduct multi-tiered and multi-faceted research that will affect positive change and contribute to the field to improve overall student success. For many of these students the thesis and dissertation, while a significant requirement for the degree, are viewed as major “hurdles” that are too often disconnected from the realities and complexities of the classroom and administrative office.  Appropriate theoretical and conceptual frameworks are used to examine how the educational thesis and dissertation process can be improved to better serve the needs of educational practitioners.  This includes the use of Role AcquisitionTheory (Thornton & Nardi, 1975) to examine and help facilitate the intrinsic change process in graduate students in education during the thesis and dissertation process. Transformative Learning Framework (Cranton, 2016) is used to better understand and advance developmental changes and scaffolding that are necessary to examine problematic frames of reference, openly reflect, and to emotionally change from the experience. The Loss/Momentum Framework (RP Group, 2012) is used in two separate ways; first to scrutinize specific institutional barriers and supports that exist in graduate and doctoral programs in education as well throughout the university that influence the process of completing the thesis and dissertation.  Second, it is used to identify and examine individual characteristics, skills, and attributes of these students that serve as either barriers or assets to completing a meaningful thesis or dissertation. Practical recommendations for improving the educational thesis and dissertation process are provided, and mentoring and strategic coaching approaches discussed

    Foreward from President Robert S. Nelsen

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    Foreward from President Robert S. Nelse

    Counting Restricted Partitions of Integers Into Fractions: Symmetry and Modes of the Generating Function and a Connection to ω(t)

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    Motivated by the study of integer partitions, we consider partitions of integers into fractions of a particular form, namely with constant denominators and distinct odd or even numerators. When numerators are odd, the numbers of partitions for integers smaller than the denominator form symmetric patterns. Such properties can be applied to a particular class of nonlinear Diophantine equations. Most importantly, we find that our restrictions enable an elementary proof of the unimodality of the nonzero terms of the generating function, which in general is quite hard. We also examine partitions with even numerators. We prove that there are 2ω(t) − 2 partitions of an integer t into fractions with the first x consecutive even integers for numerators and equal denominators of y, where 0 < y < x < t. We then use this to produce corollaries such as a series identity and an extension of the prime omega function to the complex plane

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