UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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TAREKAT DAN POLITIK: Studi Living Sufism Tarekat Hizib Nahdlatul Wathan
Get PDFTarekat (Tariqa) is a Sufi brotherhood that contains and practices sufistic principles. In Sufism, there is a distinc- tive concept, namely zuhud. Zuhud is the emptiness of the desire for something, which means limiting the desire to get something worldly or pleasure (profane). At this point, it can be seen that in the Sufistic tradition it should be to avoid the desire for something profane, including politics. However, Tarekat Hizib Nahdlatul Wathan as a tarekat appeared to be actively involved in politics, even the founder and murshid of the Tarekat Hizib Nahdlatul Wathan became the main figure in politics in Lombok. This is important to note, because on the one hand the Tarekat Hizib Nahdlatul Wathan is a tarekat but on the other hand it appears to be actively involved in politics. Therefore, the authors are interested in discussing more about the Tarekat Hizib Nahdlatul Wathan and its con- tribution to politics in Lombok. This article will explain the study of living sufism of the Tarekat Hizib Nahdlatul Wathan
LIVING ISLAM Apa dan Mau ke Mana?
No full textDiscussing the Islam in the context of everyday life, in various aspects, perspectives, and wide variety of geo- graphical field, can be replicated with the term of Living Islam. Islam in the society is now understood by a set of methodologies and scientific paradigms and has been carried out by intellectuals from both internal Islam such as Akbar S. Ahmed and from external Islam as Islamic anthropology or anthropology about Islam. Whatever the name suggests, anthropology still impressed only the human dimension, Living Islam offers a comprehensive perspective and integrated with various other scientific disciplines. This paper seeks to define living Islam in society theoretically with a framework of thought and practical research methods that can be used as a guide for research on Living Islam
KONSEP WAHYU MENURUT SAKSI-SAKSI YEHUWA
Get PDFIn the mainstream Christianity, revelation of God manifests in Jesus Christ, in his blood and flesh. Jehovah\u27s Witnesses, as a sect in Christianity, believes that the revelation or word of God is fully Bible, and not Jesus as in the mainstream Christianity. Bible is revealed by God directly so it is accurate. It is also belived as The Book of God\u27s Thought because was written in His guidance. This concept of revelation has serious implications to the dogma of the Trinity. Based on Bible, Jehovah\u27s Witnesses believes that God is not the Trinity, but God is One God and One Person named Jehovah. Jesus also is not part of the Trinity. Indeed Jesus is believed as God\u27s word, but as a speaker of God. He is also believed as the son, as God fiirst creation. by God. Therefore, Jesus is a creature of Jehovah and is not God, so is not part of the Trinity
Labelisasi Halal di Tengah Budaya Konsumsif
Get PDFBisa dikatakan pasca Orde Baru adalah titik balik peran agama Islam dalam kehidupan masyarakat Indonesia. Dimana sebelumnya masyarakat Muslim diyakini besar dalam jumlah namun minim peran dan pengaruhnya dalam masyarakat. Berbeda dengan saat ini, simbol keIslaman dapat dengan mudah ditemukan dalam berbagai sektor kehidupan masyarakat. Beragam sektor kehidupan tersebut dikaitkan dengan simbol keIslaman seperti dibentuknya Peraturan Daerah (Perda) Syari’ah, Bank Syari’ah, adanya tren fashion Muslim serta komoditas konsumsi yang bernuansa Islami lainnya. Bangkitnya semangat keagamaan tersebut di atas disambut baik oleh Pemerintah dalam bentuk regulasi yaitu UU No. 33 tahun 2014 tentang Jaminan Produk Halal (JPH) yang mewajibkan penggunaan sertifikat halal bagi para produsen. Dampaknya, berbagai barang konsumsi berlomba menjadi pertama dalam kepemilikan sertifikat halal, seperti jilbab Zoya, minyak angin Fresh Care dan detergen Total. Sedangkan yang baru-baru ini kembali muncul sebagai produk yang bersertifikasi halal pertama adalah lemari es SHARP. UU JPH sendiri dibentuk untuk menjamin setiap pemeluk agama untuk beribadah dan menjalankan ajaran agamanya. Namun, regulasi tersebut justru mendatangkan tanda-tanda yang berlawanan yaitu semakin konsumtifnya masyarakat Muslim Indonesia dimana masyarakat Muslim seharusnya bersikap sederhana dalam mengonsumsi sesuatu. Paper ini akan menjelaskan konsumsi dalam Islam sehingga dapat ditarik benang merah bahwa regulasi produk halal tidak menjamin terciptanya masyarakat yang semakin Islami melainkan menjadi keuntungan bagi produsen untuk memasarkan produk-produknya. Kata Kunci: Konsumsi, Sertifikasi Halal, Regulas
NEGOSIASI MUKA MASYARAKAT DESA BEDA KEYAKINAN Studi Interaksi Masyarakat Berbasis Keyakinan (Nahdlatul Ulama, Muhammadiyah, dan Majlis Tafsir Al-Qur’an) di Dusun Pakelrejo, Desa Piyaman, Wonosari, Gunung Kidul)
Get PDFIn Indonesia, one of the problems faced by religious people is religious conflict. When Islam entered the island of Java, Islam had to deal with local Javanese beliefs. In spreading the teachings of Islamic renewal and then bring up cultural clashes that cause tension then even conflict between supporters of puritan groups with syncretic Islam. This happened in Dusun Pakelrejo Desa Piyaman, when the Majlis Tafsir Al-Qur’an (MTA) tried to maintain its existence to be accepted by the wider community especially by Muhammadiyah and NU adherents. The MTA uses a negotiation advance with Postheistic patterns. In this case, Postheistik becomes a new pattern of face transactions to build cooperation and mutual need without seeing one’s self-confidence. Therefore, post-theistic communication becomes a phenomenon of interfaith relations.Keywords: Negotiations Advance, Bina Peace, Postheisti
Poligami Nabi Muhammad Menjadi Alasan Legitimasi Bagi Umatnya serta Tanggapan Kaum Orientalis
Get PDFPersoalan poligami masih ramai diperbincangkan oleh masyarakat yang tak akan pernah ada habisnya. Sejatinya tidak ada perempuan yang ingin untuk dimadu. Melihat sebagian dari sisi sejarah Nabi Muhammad tanpa melihat latar belakang mengapa Nabi melakukan hal demikian menjadi alasan mereka menjadikan hal tersebut sebagai legimitasi poligami. Padahal bila ditelisik lebih jauh lagi terdapat tujuan mulia di dalamnya. Pada masa sahabat, Nabi membatasi memiliki istri hanya berjumlah empat, bisa jadi pada masa sahabat tidak lagi marak adanya peperangan akan tetapi Nabi juga mengisyaratkan mampu berlaku adil terhadap para istri. Kemudian adanya tanggapan kaum orientalis mengenai konsep poligami Nabi telah menuai banyak kritikan, ada yang pro dan kontra. Pada masa dewasa ini, bila ingin mengikuti pernikahan Nabi maka yang ideal menuju keluarga sakinah bersama Khadijah dengan penuh perjuangan. Pun dilakukan, hal itu ditunjukkan kepada para duda untuk mengentaskan janda dan yatim sebagai problem sosial. Nabi muhammad sebenarnya lebih mengarahkan kepada konsep monogami, karena beliau tidak ingin menyakiti hati perempuan. Dengan melihat sisi sejarah penulis mencoba mengeksplor konsep Nabi berpoligami yang dilandasi antar dasar tujuan tertentu kemudian bagaimana tanggapan orientalis terhadap poligami serta peran istri terhadap suami yang dianggap sebagai kelompok yang lemah
Living Hadis dalam Kegiatan Peringatan Maulid Nabi di Pesantren Sunan Ampel Jombang
Get PDFAbstrakPerayaan maulid nabi adalah salah satu tradisi yang banyak dilestarikan oleh masyarakat kita, utamanya di banyak pesantren di Jawa. Tradisi ini memiliki banyak corak cara pelaksanaan yang masing- masing memiliki ciri khas tersendiri. Jika ditinjau dari sejarah pengadaannya, pada dasarnya memang tidak ada suatu tanggal khusus pengadaan maulid nabi, sehingga jika menarik busur sejarah, akan didapati pelaksanaaan maulid digelar pada tanggal yang berbeda- beda di bulan Rabiul Awal. Kenyataan ini ditemukan pula dalam kegiatan pelaksanaan maulid di pondok pesantren Sunan Ampel Jombang yang diadakan selama sepuluh hari lamanya dan dengan berbagai kekhasan di dalamnya. Melalui pendekatan fenomenologi dengan teori fungsional, tulisan ini mencoba memaparkan fenomena di dalam maulid ini dengan hasil bahwa, maulid di tempat tersebut adalah fenomena living hadits. Di samping itu, makna penting dari adanya majelis tersebut, adalah praktek ibadah spiritual yang tidak bisa dihilangkan dari kehidupan masyarakat yang berpartisipasi di dalamnya. AbstractProphet Mohammed birthday’s celebration is one of much tradition sustained by our people, exactly in many boarding schools in Java, Indonesia. This tradition has many implementation variant ways which each way has its specific thing. From historical side, there is no specific date for Prophet Mohammed birthday’s celebration, with result that since for the time being, it took place in various date at Rabiul Awal month. This fact also found in Prophet Mohammed birthday’s celebration at Sunan Ampel Jombang boarding school which happens in ten days with many specific things there. Using phenomenological approach one combined with functionalism theory, this research will explain phenomenon happens in this celebration with the result that celebration is one of living hadith phenomenon. Besides, the important significance by the existence of this tradition is that spiritual aspect which cannot be lost from people tradition.
TAFSIR PROGRESIF ATAS KISAH-KISAH DALAM AL-QUR’AN KARYA EKO PRASETYO
Get PDFKitab Pembebasan is Eko Prasetyo’s first work in the field of interpretation contains the stories of prophets and friends in the Qur\u27an. For him, the stories of the prophets no longer have the power to change circumstances, then progressive logic brings Eko to an interpretation of the stories of the prophet to the surrounding social problems. When many commentators who interpret the Quran relate to the social community, then interpreting the Quran leads to social criticism being unique to discuss. So this paper is focused on discussing social criticism in the Book of Liberation. In this paper, there are indications of the content of social criticism Eko Prasetyo then grouped them into five fields, namely economics, religion, education, politics and society. Then explained based on the theme specifically. Then develop social criticism based on each theme. Among them is a criticism of the economic system of capitalism, interpretation of the meaning of Satan, tyranny, seditious and idolatrous, religious and financiers, criticism of Suharto and the New Order, the case of the murderous activist Salim deer. Also, Eko\u27s other works were reviewed to develop his criticisms. The interpretation for Eko through the Book of Liberation is the contextualization of the problems that occur around him, Eko does not care about the interpretation of the interpretation, because for Eko, the Qur\u27an is a book of movements that must be practiced.Keyword: Eko Prasetyo, Progressive Interpretations, Qissah, al-Qur’a
Dinamika Terjemah Al-Qur\u27an (Studi Perbandingan Terjemah Al-Qur\u27an Kemenerian Agama RI dan Muhammad Thalib)
Get PDFThis paper compares two translations of the Qur’an: Al-Quran dan Terjemahnya by the team of the Ministry of Religious Affairs/MORA and Al-Quran Tarjamah Tafsiriyah by Muhammad Thalib. Scholars argue differently as to whether the Qur’an is translatable or not. Several classical and contemporary scholars argue that translating the Qur’an is forbidden (haram), while others allow it. Muhammad Thalib claims that Al-Quran dan Terjemahnya includes literal (harfiyah) translation, which is forbidden by scholars, and contains 3400 errors. On that basis, he composed Al-Quran Tarjamah Tafsiriyah as a correction of the former translation. I compare Al-Quran dan Terjemahnya’s translations of several verses on theological doctrine, syari’ah and mu’amalah, of which Thalib considers as containing errors, and those of Thalib’s translation himself to look for similarities and differences. The research shows that there is no significant difference between the two translations. The difference was limited to their respective method and purpose. MORA’s translation was oriented to translate the Qur’an faithfully, while Muhammad Thalib’s translation was oriented to provide an interpretive translation. For some verses, Thalib’s translation provides clearer meaning than that MORA’s. I argue that while translation errors are found in Thalib’s translation, none is found in MORA’s translation.Key words: Al-Quran Terjemahnya, Tarjamah Tafsiriyah, comparison, strength, weakness
Tarekat Hizib Nahdlatul Wathan Dan Perannya Dalam Perpolitikan Di Lombok
Get PDFTarekat is a Sufi brotherhood in which it contains and practices sufistic principles. In Sufism,there is a very thick concept, namely zuhud. Zuhud is the emptiness of search, which limits his desire to gain the world. From this it can be seen that the Sufic tradition should be reluctant to desire the world, including politics. However, the Hizib Nahdlatul Wathan as a tarekat appeared to be very active in politics, even the founder and Tarekat murshid Hizib Nahdlatul Wathan became a major driver in politics in Lombok. This is interesting, on the one hand the Hizib Nahdlatul Wathan is a tarekat, but on the other hand it looks very active in the politics of Lombok. Therefore, the authors are interested in studying more about the Hizib Nahdlatul Wathan and its role in politics in Lombok. There are two problem formulations in this article, namely; what is the concept of teaching the Hizib Nahdlatul Wathan Order? What is the religious foundation of the Hizib Nahdlatul Wathan Order in its political activities in Lombok? To answer the two formulations of the problem the author uses a literature review and interview research method. In addition, the author also uses two theories to dissect the formulation of the problem, namely the tarekat theory and the tarekat and political theory of Martin van Bruinessen. The tarekat theory the author uses to answer the first problem statement. While the theory of tarekat and politics of Martin van Bruinessen, the author uses it to answer the problem statement number two
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