UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Memaknai Ulang Wacana Waria dalam Konteks Indonesia (Analisis Hermeneutika Terhadap Novel “Perempuan Tanpa V”)
Get PDFThe social construction of transvestites which has so far been still far from what is expected, transgenders in general often get stereotypes that have long taken root so that they become individuals/groups who are marginalized in society. They tend to be shunned because religion and morality are big questions due to their tendency to like same-sex. This construction is entrenched and to this day, they have not received a proper place and are made as human beings as usual. Related to this, there is a novel called "Perempuan Tanpa V" which tells of transvestites in different perspectives. Because of that the writer wants to study this novel and further find out the construction of transvestites he wants to convey. This study uses Gadamer\u27s hermeneutics approach as an analysis knife. The definition of transvestites in this novel eventually leads to the construction of transvestites who are built more positively, are not discriminatory, and try to break the stereotype of transvestites that has been understood by the community: irregularities and immorality
Keberpihakan al-Qur’an Terhadap Mustadh’afin
Get PDFCrisis problematic stereotypes that can not be separated from human life from the time of the Prophet until today, namely mustadh\u27afin. Mustadh\u27afin here normally understood by people who are weak as a group in the economy as poor, beggars, orphans, slaves and women. To some people, they are all considered groups were weak and helpless and stereotypes of this kind still exist today. Therefore, how the Qur\u27an as a guide to answer all of this human\u27s life. Because the Qur\u27an always be the answer to all the problems that arise. Stated that the Qur\u27an has a feature on each of His verses, including their support to mustadh\u27afin. This study uses literature research. The purpose of writing this article to explain the teachings of Islam which can be said to be close to the favor of the underprivileged. To frame this study, the authors discuss a little more about the verses that speak of their support to mustadh\u27afin. Even this can be evidenced by the many verses that speak about mustadh\u27afin once talked to worship mahdhah (vertical worship), for example prayer, fasting, zakat and others. This shows that paying attention to the underprivileged as important as the obligation of prayer, fasting, pilgrimage and so on. Therefore, on the impartiality of the Qur\u27an against mustadh\u27afin will be discussed in this scientific article
AGAMA KHONGHUCU PASCA REFORMASI 1998 (STUDI TERHADAP MAKIN YOGYAKARTA)
Get PDFThe highest religious institutions have a decisive role in approaching various religiousphenomena. During the New Order regime, religious institutions are not much presentin the public space since government policy requires society-based organizations underdirect government control. But entering the reformation era in 1998, the variouselements of society began to fi ll public space with various forms of organization,including the MAKIN institution of Confucianism. There are two queries in thispaper, that is how the dynamics of the post-reformation institution for ConfucianReligion in 1998 and how the infl uence of the 1998 reformation on the MAKINYogyakarta. This is a fi eld research with qualitative methods. The data collection wasdone by observation, interview, and documentation. This study uses a phenomenologicalapproach to the analysis of the history and ideology of Louis Althusser’s theory. Theseresults indicate that the dynamics of the post-reformation era in term of institution forConfucian Religion in 1998 experienced a shift towards the better. The establishmentof MAKIN with its chance based on the demanding era has given a signifi cant notefor the followers of Confucianism in general and in particular activists of MAKIN
KAWASAN RELIGIUS DAN PRODUKSI RUANG DI LINGKUNGAN MASJID PATHOK NEGARA PLOSOKUNING YOGYAKARTA
Get PDFStudy of religion and territory (space) is a new phenomenon in recent decades along with the tendency of religious studies that change from normative to contextual approach. Plosokuning village as a religious area becomes research object that examines the relationship between religion and space. Furthermore, this research will explore how this religious region is formed and how it affects the behavior of the people in this village.This study uses a social theory known as the production of space proposed by Henri Lefebvre. In this theory, space is a social production, and always related to the social reality that surrounds it. Space never existed and manifested itself or held itself. In other words space has a historical dimension that helped shape it. The social space also influences the way of thinking and acting of society that exists in the space, as well as uses as control and domination.From the historical approach, it is found that the religious area of Plosokuning is a product of the palace (kraton Yogyakarta) that makes Plosokuning as a mutihan area (place of worship). This religious area is intended as a bastion of the spirituality of the palace and the implementation of the royal philosophy known as Kiblat Papat Lima Pancer. In this philosophy, the palace is in the middle and surrounded by a spiritual fortress in the form of four Pathok Negara Mosques, one of which is the Pathok Negara Mosque in Plosokuning.The religious area of Plosokuning, which is a palace product, has an influence on the Islamic religiosity of the Plosokuning community. This religious behavior can be proved by the emergence of cultural products, both tangible and intangible cultures. Tangible cultures are like the emergence of some boarding schools (pesantren), some musholla (small mosques), Muslim housing, and majelis ta\u27lim (place for Islamic studies). While intangible culture such as the emergence of Islamic art, religious rituals, as well as Islamic religious norms in society. Plosokuning as religious area continues to be inherited from generation to generation by continuing to revive the Islamic culture, both tangible and intangible culture.The study of the Plosokuning community also shows a strong relation between religious space and the behavior of the people. By the existing of the religious area, so the sacred character of religion becomes strong in the environment of Pathok Negara Mosque Plosokuning. As a sacred area, it becomes a shame (taboo) when people conduct behavior or actions that violate Islamic norms and traditions. The social function of this religion is also reinforced by giving social sanctions for people who violate the teachings of Islam. Keywords: Islam, production of space, sacred, Yogyakarta
Shalat Tarawih Juziyyah in Madrasah Huffadz: Community of Memorizers of Quran, Identity Politics, and Religious Authority
No full textThis article delves the reception of the Quran in Indonesia. This article, phenomenologically speaking, explores the tradition of tarawih juziyyah (the tarawih with completion of Quranic recitation) during Ramadan in Pondok Pesantren Madrasah Huffadz Krapyak Yogyakarta. This paper focuses on hierarchy of meanings emerging from the research subjects involved in the tradition. In addition to that, this research elaborates the transmission and transformation of the Quran taking place in ritual and non-ritual dimension of the tradition. Furthermore, it seeks out the hegemony and identity negotiation being hidden in the tarawih. Concluding the research, I argue that the tarawih juziyyah encapsulates two phenomena (prayer and khataman) in one tradition and thus proves that the Quran holds sufficient power with which its memorizer gain, after sorts of politicization, highly prestigious status among muslims community.[Penelitian ini membahas tentang bentuk tradisi resepsi al-quran di Indonesia. Penelitian ini secara fenomenologis akan mengeksplor praktek shalat tarawih juziyyah (shalat tarawih dengan membaca satu setengah juz dari al-quran setip malamnya) pada bulan ramadlan di Pondok Pesantren Madrasah Huffadz Krapyak Yogyakarta. Fokus penelitian ini terletak pada hierarki makna yang muncul dari para subjek penelitian terkait dengan tradisi shalat tarawih juziyyah tersebut. Selain itu, penelitian ini melihat bentuk transmisi dan transformasi pengetahuan yang terjadi, menunjukkan adanya dimensi ritual dan non-ritual dalam praktek itu, serta menjelaskan adanya hegemoni dan negosiasi identitas yang muncul dari tradisi shalat tarawih juziyyah tersebut. Salat tarawih juziyah, yang mengapsulkan dua fenomena dalam satu praktek, menjadi bukti bahwa al-Qur ’an memiliki kuasa yang cukup besar untuk dipolitisasi sedemikian rupa sehingga penghafalnya mendapatkan status sangat prestis di kalangan masyarakat muslim.
Kontruksi Media Dalam Gerakan Islam Populis 212
Get PDFThis paper studied the movement of Aksi Bela Islam (ABI) which was propagated by the GNPF MUI group to bring down Basuki Tjahaja Purnama from the governor position. This demonstration not only in Jakarta but also the various cities in Indonesia. The involvement of Muslims are influenced by social media. Social media has succeeded in becoming a public sphere for society. Today, society can take a truth from social media. Therefore, social construction is not only formed from individuals or society but also social media. This research uses literature study with analytical descriptive writing method. This paper uses framing analysis approach and Islam populist. The results of this paper show that social media has an important role in the construction of public awareness. This social construction can be seen with the birth of Islam populist movement 212 which has a goal to reform the bureaucracy in government.Keyword: Social Contruction, Islam Populist, Aksi Bela Islam, Social Media, Post-Truth
Radikalisme Islam dalam Media Sosial (Konteks; Channel Youtube)
Get PDFAbstract;Globalisasi sebagai proses sejarah dan trend ekonomi telah memberi pengaruh pada struktur sosial masyarakat, tak terkecuali pada agama. Pada titik ekstremnya, globalisasi telah mempertemukan banyak budaya dalam satu waktu dan melahirkan budaya-budaya baru dalam masyarakat. Sekat pemisah yang sakral-profan atau lokal-global telah memudar. Dalam bidang agama, entitas sacral (ajaran) tidak lagi menjadi konsumsi pribadi bagi pemeluknya semata, tapi melintas ke semua pemeluk agama. Dari sekian ajaran agama tersebut, radikalisme menjadi isu yang trend di era media hari ini. Radikalisme tidak lagi diproduksi dan disebarkan oleh satu kelompom tertutup, melainkan sudah mendunia. Media yang digunakan sangat beragam, salah satunya channel Youtube. Dalam channel Youtube, konten radikalisme meliputi tiga hal (ciri); mengajarkan puritanisme, anti pada sistem negara serta intoleransi SARA. Dalam tulisan ini, tiga channel Youtube yang diamati (Media Dakwah Sunnah, Cahaya Islam, Cahaya Tauhid) telah memenuhi syarat sebagai media sosial radikal. Dengan menggunakan teori simulacrum Baudrillard, apa yang disampaikan oleh channel tersebut dilihat sebagai tawaran realitas baru terhadap kenyataan sosial yang sedang berlangsung. Ia memiliki banyak makna tafsir, tak ada kejelasan tentang yang asli/palsu serta tiap orang bebas mengartikulasikannya. Kesimpulannya, bahwa media Youtube tersebut bisa saja menginspirasi, menggerakkan dan mempengaruhi cara pandang seseorang. Pada akhirnya, makna simulacrum dalam media Youtube yang dijadikan realitas keseharian adalah tafsiran yang mendekati kenyataan lampau. atau jika tidak, tafsiran yang bisa mewakili, mendeskripsikan dan mencirikan kelompok masyarakat tertentu. Saat ada kesesuaian antara makna baru dari simulacra tersebut, maka proses reproduksi menjadi keharusan yang harus dilakukan setiap saat. Keywords; Agama, Channel Youtube, Radikalism
MASYARAKAT MUSLIM DI KOREA SELATAN: Studi Tentang Korea Muslim Federation (KMF) Tahun 1967-2015 M
Get PDFArtikel ini menjelaskan dinamika masyarakat Muslim di Korea Selatan yang pertumbuhannya dimobilisasi oleh organisasi Korea Muslim Federation (KMF). Statusnya KMF diakui oleh pemerintah Korea bahkan diberi surat izin mendirikan bangunan. Masyarakat Muslim yang diorganisir KMF awalnya benar-benar bagian integral dari bangsa Korea yang menjadi Muallaf bukan karena kedatangan imigran Muslim dari negara-negara Islam. Sejak tahun 1970-an pemerintah Korea membantu KMF dalam perkembangan Islam, memperlakukan masyarakat Muslim atas dasar sama dengan kelompok agama lainnya, tidak mendiskriminasi bahkan membuka pintu lebar-lebar dakwah KMF dengan memberikan sebidang tanah untuk pembangunan masjid dan universitas Islam. Meski Islam agama baru dan minoritas di Korea namun memiliki posisi terhormat dan stategis.Dalam berdakwah organisasi KMF punya misi “berusaha mengubah citra Islam dari kekerasan untuk damai”. Mereka memiliki struktur kepengurusan, diantara Advisory Committee, Korea Muslim Association, Korea Institute of Islamic Culture, Princes Sultan Islamic School, Halal Committe, Haji Committe dan Syariah Committe. Dakwahnya dilakukan dengan cara modern, intens dan damai lewat pendidikan, media massa, internet, budaya, penerjemahan dan publikasi buku-buku Islam ke dalam bahasa Korea. Hasilnya dapat membenai kesalahpahaman informasi Islam, membuat warga non-Muslim Korea akrab dengan budaya Islam, menghilangkan stereotip bahkan membuat populasi Muslim Korea meningkat. Kehadiran minoritas Muslim bisa diterima karena bermanfaat bagi ekonomi perminyakan, perdagangan bahkan bisnis halal dan ekonomi syariah warga non-Muslim Korea. Para diplomat Muslim anggota KMF memiliki hubungan baik dengan pemerintah Korea karena dapat membantu proses diplomasi dengan negara-negara Muslim penghasil minyak dan gas. Kata Kunci : Masyarakat Muslim, Korea Selatan, Korea Muslim Federation (KMF)
IMPLEMENTASI RESOLUSI MICRO CONFLICT BERBASIS ALTERNATIVE DISPUTE RESOLUTION (Studi Peran Mediasi di Pusat Pelayanan Terpadu Perempuan dan Anak Korban Kekerasan ‘Rekso Dyah Utami’ Yogyakarta)
Get PDFHumans are social beings formed by mutual interests within the scope of the community. In relation to such reciprocity, social phenomena often arise in the form of violence or conflict arising from the existence of different interests, so that with the emergence of conflicts or disputes, the law plays an important role in resolving these conflicts, especially acts of violence against women and children. Through the Rekso Dyah Utami agency, there is an effort to minimize an act of violence. The way it is done is through the assistance of mediators in resolving cases that occurred at Integrated Service Center for Women and Children of Violence Victims (P2TPAKK) Rekso Dyah Utami through mediation practice.Keywords: communication transaction (transactional analysis), mediation, mediator
INTERAKSI MASYARAKAT MULTIRELIGIUS DI DESA TEGALSARI BELITANG II OKU TIMUR SUMATERA SELATAN
Get PDFThis paper describes the interaction of community in building of multireligious peace. Diverse tribes and traditions that each group has trusted provide a good example in social harmony. Although they are from a various community groups, they able to build harmony. This multi society increases mutual understanding in which mutual respect for differences arise. This builds a good traditions for peoples to exchange opinions. So, harmony interaction do occurs in multi-religion and culture where building tolerance becomes ever more intense. I states that differences do not always cause violence or fragmentation of a group, but it seen that on the differences people can build a harmony society
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