UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
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PEMBERDAYAAN MASYARAKAT BERBASIS AGAMA; MODEL PENGABDIAN MASYARAKAT OLEH DOSEN DAN PERAN PUSAT PENGABDIAN KEPADA MASYARAKAT UIN SUNAN KALIJAGA
Get PDFSecara teologis pengabdian kepada masyarakat oleh dosen di Perguruan tinggiIslam adalah aksi pembebasan, pemberdayaan dhu’afa-mustad’afin ataumereka yang lemah dan terlemahkan. Artikel ini mengangkat masalah tentangmodel dan bentuk pngabdian masyarakat melalui studi kasus yang dilakukanterhadap dosen UIN Sunan Kalijaga Yogyakarta, dan peran yang dilakukanoleh Pusat Pengabdian kepada Masyarakat untuk menunjang kiner japengabdian dosen UIN Sunan Kalijaga. Hasil studi menunjukkan bahwa etosdan aktivitas pengabdian para dosen tumbuh dan berkembang justru di luarkelembagaan yang ada di perguruan tinggi. Pemberdayaan masyarakat yangdilakukan oleh dosen masih terbatas pada bidang keagamaan, dan kurangmencakup bidang keilmuan umum. Kondisi ini disebabkan oleh kultur lama,di mana para dosen pada Perguruan Tinggi Agama Islam identik denganustadz dan ulama. Namun demikian, kultur pengabdian itu telah memberinilai positif bagi citra perguruan tinggi Islam di masyarakat. Beberapa aspekdalam menunjang kinerja pemberdayaan masyarakat pada perguruan tinggiIslam perlu dilakukan, tanpa menghilangkan kultur lama yang telahmenumbuhkan etos dan karakter pengabdian yang khas dari para dosen
Totemisme dan Pergeserannya: Studi Terhadap Tradisi Lokal di Sendang Mandong, Klaten, Jawa Tengah
Get PDFTotemism that Emile Durkheim calls the origin of belief in the sacred, is also found in Sendang Mandong, Klaten, Central Java. Bulus as a totem is a representation of a local mythological figure, Kyai Gringsing. Reverence for this mythological figure not only helps the conservation of the environment, especially water resources, but also breeds a tradition that run for decades. The tradition includes the merit sendang wayangan, mangan bulus for the bride, and offerings. The tradition is also a form of ecounter between totemism with the influence of Islam. As the result, Islam Kejawen is existing in Mandong Village. However, the Islam Kejawen is local narrative of totemism and then Islam Kejawen is undocumented and not inherited either in writing or oral tradition. The local narrative is futher undermind by the changes caused by education, modernity, and the development of puritan religious stream
Pemahaman Hadis Tentang Poligami (Sebuah Kajian Teologis Terhadap Hadis-hadis Sosial tentang Poligami)
Get PDFIn this article, the author tries to see about polygamy obey Islam. Poligamy is something always happens around human life. Issues of polygamy is very often discussed. Controversy about what is right and wrong fittingly never end. as written in the Qur’an has been widely described. However, the hadith of the Propet Muhammad as the highest authority after the Qur’an. In here the outhor will be include some text Qur’an and hadith was related trough the viewpoint of existing traditions in the book of tafsir. So it can be taken a cloncusion and results may provide additional insight into the solution and for all.Keywords: poligami, isla
Lingkungan dan Kearifan Lokal Masyarakat Muslim-Kristen Pesisir Banyutowo
Get PDFThe condition of Banyutowo coastal is currently worrying because of ecological problems such as household waste pollution, plastic waste buildup, sedimentation, and so forth. This study aims to clarify the local wisdom of Muslim-Christian communities on the Banyutowo coastal in growing responsibility in protecting the environment. The data collection is done by observation, interview or indepth interview with informants around the coastal and environment in Banyutowo. The obtained data is classified and analyzed using the analysis of etno-ecological approach, in which the Muslim-Christian community to see the reality and culture that exists. Banyutowo community problem faced at this time is the problem of garbage, where garbage piled almost along the shoreline, and there are some unscrupulous people who throw up at sea. Most cultures Muslim-Christian community tend to be homogeneous, because community in Banyutowo is Javanese. In addition, there is a tradition of the local community that is ritual "sedekah laut” (alms sea) that makes solidarity and strengthen community relationship without looking at background, religion, or other, the goal is to be blessed and given sal- vation in the sea
Yahudi di Madinah: Kontribusinya terhadap Nabi Muhammad SAW
Get PDFTulisan ini berusaha memaparkan mengenai hubungan antara Yahudi di Madinah dengan Nabi Muhammad sehingga mempengaruhi terhadap perkembangan politik yang dijalankan Nabi. Relasi antara orang-orang Yahudi dan Nabi Muhammad mengalami perbedaan dalam hal kepentingan politik masing-masing yang membuat keadaan di antara mereka menjadi disharmoni. Dalam tulisan ini akan dibahas pula mengenai kontribusi Yahudi di Mekkah terhadap ajaran agama Islam yang diadopsi dari mereka. Hal itu tidak lepas dari peran orang yang mengasuh Nabi sejak kecil, Abdul Muthalib dan Abu Thalib sebagai penerus cita-cita besar nenek moyang bangsa Quraish untuk menguasai daulat Quraish
Berkenalan dengan Andrew Rippin, Spesialis Kajian Sejarah Tafsir Al-Qur’an
Get PDFAndrew Rippin is one of contemporary orientalists who is interested in Islamic teaching as well as its implementation in Muslim’s daily life. He focuses on development of tafsir in Islamic society especially the modern period with its basic assumptions and exegesis result which are, in some degree, different enough with what traditional exegete understood about Qur’an. Unlike most of traditional orientalists, Rippin seemed to be academically fair and neutral in revealing and analyzing the data related with his concern. Additionally, he tended to map the data under some categories he made and not interested in making any comment about the data including agreement, complement or critique as well. Unfortunately, Rippin is not still well-known as other modern orientalists that this paper is trying to introduce little thing about him and his academic findings on Islami, Qur’an, Qur’anic exegesis and contemporary Muslim word including its exegetical traditions.Keywords: Andrew Rippin, Sejarah Tafsir Al-Qur’an, Tafsir Al-Qur’an modern
Hadis Tentang Hukum Khitan Perempuan (Kajian Sanad dan Matan)
Get PDFCircumcision is a tradition known and observed by societies form different religious tradiions worldwide. In Indonesia, especially on Muslim community, this tradition is deeply rooted. Having been observed for not only male but also female Muslims, its practice gains controversy. They who refuse its practice to women argue that female circumcision, while it is banned by WHO, it causes negative effects to women reproductive health. This paper attempts to examine hadith reports commonly used by Indonesian Muslims as the basis for legitimizing circumcision for female.Keywords: circumcision, Hadith, makrumah, tradition
Mannheim Membaca Tafsir Quraish Shihab dan Bahtiar Nasir Tentang Auliya’ Surah Al-Maidah Ayat 51
Get PDFThe author will examine al-Maidah verse 51 according to Quraish Shihab and Bachtiar Nasir, on the one hand, which as the holy book of Muslims with social phenomena arising from events in the Thousand Islands, on the other. It will be analyzed using the sociology of Mannheim’s knowledge. Quraish Shihab interprets auliya ‘not just one meaning: leader, because basically the word comes from a close meaning. So he, in al-Maidah verse 51, then raises the meaning of supporters, defenders, patrons, lovers and more important: all of which refer and have affiliation of the meaning of closeness. So it can be concluded in this conclusion that Quraihs Shihab is extrinsically disagreeing with the leader as the only meaning in the verse. In contrast to Quraish Shihab, Bachtiar Nasir actually interpreted auliya ‘as a leader. This meaning is based on the asbab al- nuzul which he describes in Tadabbur al-Qur’an, that the historicity in this verse has a leadership precedent.[Penulis akan menelaah Al-Maidah ayat 51 menurut Quraish Shihab dan Bachtiar Nasir, di satu sisi, yang sebagai kitab suci umat Islam dengan fenomena sosial yang muncul akibat dari peristiwa di Kepulaun Seribu, di sisi yang lain. Ini akan dianalisis menggunakan sosiologi pengetahuan Mannheim. Quraish Shihab menafsirkan auliya’tidak hanya satu makn: pemimpin, karena pada dasarnya kata tersebut berasal dari makna dekat. Sehingga ia, dalam Al-Maidah ayat 51 ini, kemudian memunculkan makna pendukung, pembela, pelindung, yang mencintai dan lebih utama: yang kesemuanya merujuk dan memiliki afiliasi makna kedekatan. Sehingga bisa disimpulkan dalam penutup ini bila Quraihs Shihab secara ekstrinsik tidak menyetujui pemimpin sebagai satu-satunya arti dalam ayat yang bersangkutan. Berbeda dengan Quraish Shihab, Bachtiar Nasir justru memaknai auliya’ sebagai pemimpin. Pemaknaan ini dilandasi oleh asbab al-nuzul yang ia jelaskan dalam Tadabbur al-Qur’an, bahwa kesejarahan dalam ayat ini memiliki preseden kepemimpinan.
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