UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
1356 research outputs found
Sort by
Contextualization of Hadical Understanding about Corruption
Get PDFCorruption is a major issue and become a barrier against advancement of a country including its inhabitants because it is very detrimental to the economy and finances of the State. This paper tried to do the understanding the Hadith are contextually corruption by using descriptive method-analytical. Findings from this research yielded some important things to talk about corruption, namely: first, the forms of corruption among other ghulul (embezzlement), treasonous, risywah, sariqah and gifts. Second, all the scholars of hadith scholars including agreed five forms of corruption are part of their religious offense finally perpetrators punished corruption according to weight and ringannya corruption. Third, the Hadith-Hadith corruption kontektual, understood that corruption does not occur only at the time of the Prophet, but continues to present an extraordinary influence against the injustice in life, aspects of the implementation of the bureaucracy and others. Fourth, aspects of Islamic trends in corruption were forbidden to keep treasures (hifzh al-Mal), both in the aspect of dharuriyah, tahsiniyah and hajiyah her.[Korupsi merupakan masalah besar dan menjadi penghalang terhadap kemajuan suatu negara termasuk penduduknya karena sangat merugikan perekonomian dan keuangan negara. Tulisan ini mencoba melakukan pemahaman hadis korupsi secara kontekstual dengan menggunakan metode deskriptif-analitis. Hasil temuan dari penelitian ini menghasilkan beberapa hal penting yang berbicara tentang korupsi, yaitu: Pertama, bentuk-bentuk korupsi antara lain ghulul (penggelapan), khianat, risywah, sariqah dan hadiah. Kedua, semua para ulama termasuk ulama hadis sepakat lima bentuk korupsi tersebut merupakan bagian dari perbuatan pelanggaran agama yang akhirnya pelaku korupsi mendapatkan hukuman sesuai berat dan ringannya korupsi. Ketiga, hadis-hadis korupsi dipahami secara kontektual, bahwa kasus korupsi tidak hanya terjadi pada masa Nabi, namun terus terjadi sampai masa sekarang yang pengaruhnya sangat luar biasa terhadap aspek ketidakadilan dalam kehidupan, pelaksanaan birokrasi dan lain-lain. Keempat, dari aspek maqashid syariah korupsi dilarang untuk memelihara harta (hifzh al-Māl) baik dalam aspek dharuriyah, hajiyah dan tahsiniyah.
PRODI STUDI AGAMA-AGAMA SEBAGAI PELOPOR INKLUSIFITAS BERAGAMA: REFLEKSI PENGALAMAN PRODI STUDI AGAMA-AGAMA UIN ALAUDDIN MAKASSAR
Get PDFRadicalism is a complex problem. By that, a holistic approach is needed to overcome this issue. Every element of society and the state are morally responsible to support the process of deradicalization and strengthening the spirit of togetherness as a nation. This paper tries to explain how Religious Studies can be a study program that is expected to be able to support and actively involved in preventing young people engage with radicalism. All this time, radicalism has been understood to arise because of exclusives religious attitudes. On the contrary, religious studies is a place that leads students to get out of the trap of religious exclusivity. Religious Studies is an incubator where the spirit of religious inclusiveness is built. The attempts to counter radicalism can be one of the works for religious studies majors, especially the Religious Studies of Alauddin State Islamic University, Makassar. The religious study program must be at the forefront of campaigning religious inclusivity, anti-religious radicalism and also initiating a spirit of tolerance between religions
ISRÂ’ÎLÎYÂT DALAM KITAB ḤÂSHIYAH AL-ṢÂWÎ ‘ALÂ TAFSÎR JALÂLAYN KARYA AḤMAD AL-ṢÂWÎ
No full textAl-ṣâwî’s attitude toward Isrâ’îlîyât history (attitude in the book of ḥâshiyah) is reflected in his collection of such histories. In many interpretations, Isrâ’îlîyât’s history is widely cited, but the quotation does not include any evidence of the truth of the story, nor the quality of the history. In this article, the author examines al-ṣâwî’s attitude toward the Isrâ’îlîyât story contained in ḥâshiyah al-ṣâwî’s alâ Tafsîr Jalâlayn. This study aimed to find out whether al-Sawi was critical of the Israeli story. The author uses the library reseach method (literature). To obtain information from various sources, the author uses the documentation method then analyzes the data using a discourse analysis method developed by Tuen A.van Djijk namely macro structure, superstructure, and microstructure. The results of this study reveal that al-Sawi does not always provide comments on the quoted Isra\u27iliyat story. There are several stories that he included in his sanad and gave an explanation of the truth of its history. He also does not display sanad from the history cited. Likewise with the history of the record, sometimes al-Sawi comments, but also the opposite.Keyword: Israiliyyat, attitude of al-ṣâwî, and ḥâshiyah al-ṣâw
PROBLEMA QIRÂ’ÂT DALAM AL-QUR’AN PERSPEKSTIF MUḤAMMAD SHAḤRÛR
Get PDFThe majority of Muslim scholars have agreed that al- Qirā’āt al-Sab῾ or al- Qirā’āt al-‘Asyr is a ṣaḥῑḥah (valid) and acceptable qirā’āt. The variety in reading the Qur’an is believed to be part of al-Aḥruf al-Sab῾ah which was revealed to the Prophet Muhammad SAW. In contrast to this view, Muḥammad Syaḥrūr had analysed various kinds of qirā’ah through contemporary reading. Syaḥrūr indicated that there was an error that occured when giving syakal and i῾rāb to the texts of al-Tanzῑl al-Ḥakῑm the HolyQur’an. He justified that the error was ocured due to human error which then contributed greatly to the emergence of different pronunciation in the future. This study examines the perspective of Syahrur towards qirā’āt, in which researcher have found that Syaḥrūr’s perspective about qirā’āt is only assumption with lack of scientific evidence. Syaḥrūr has missed several aspects within his study towards parts of qirā’ah, for example the strict sanad lines through the history of a qirā’ah which was obtained through analytic descriptive and historical methods. There is also found that Syaḥrūr’s opinion was influenced by perspective of Western scholars (orientalists) who also doubted the authenticity of qirā’āt, even though he did not explain this.Keywords: Muhammad Shahrur, qira’at, al-ahruf al-sab῾ah, shakl
KRITIK METODOLOGI PENAFSIRAN BUCAILLISME ATAS AYAT-AYAT SAINS
Get PDFDiscourse on scientific theology is quite often lead to debate among scholars and scientists today. The central point of the debate is on the relationship between the Qur’an dan science, namely the Total Agreement, Partial Agreement and the Refuse Group. Bucaillism as representation the Total Agreement group has the view that the Quran besides functioning as a moral-ethical guideline and guidance is also the source of all the phenomena of science. This article to photograph what and how bucaillism, find the cause and do methodological criticisms on it. This research concludes that the tendency towards the progress of science becomes an important point in the progress of the civilization of Muslims. With the harmonization of science and religion, it can increase creativity and innovation in doing business in making discoveries. Qur’an which contains many creeds and moral-ethical and verses of science can be a guide for scientists in developing science and technology so that the benefit of humans and the environment is always maintained. Nevertheless, the argumentative basis in scientific research is not only based on the literal meaning of the text but leads to the moral-ethical content.Keyword: Bucaillism, Quran, Phenomena of Scienc
PENOLAKAN MASYARAKAT TERHADAP GERAKAN DAKWAH MAJLIS TAFSIR AL-QUR’AN (MTA) DI KEBUMEN
Get PDFPenelitian ini mengkaji dakwah Majlis Tafsir Al-Qur’an di kota Kebumen. Majlis Tafsir Al-Qur’an beranggapan tradisi Islam tidak sesuai dengan tuntutan ajaran Al-Qur’an dan sunnah yang telah ditetapkan oleh Nabi. Saat ini gerakan Majlis Tafsir Al-Qur’an sudah berkembang hingga berbagai daerah-daerah di Indonesia, masyarakat memiliki dasar teologi dan ideologi yang kuat. Dakwah Majlis Tafsir Al-Aqur’an memberikan beberapa respon dari masyarakat. Masyarakat menolak dengan beberapa faktor seperti perbedaan ajaran perbedaan ideologi, dan budaya menjadi salah satu masalah dakwah Majlis Tafsir Al-Qur’an karena tidak sesuai dengan budaya masyarakat setempat, hingga memberikan perubahan ketidaknyamanan masyarakat karena telah terusik. Artikel ini mencoba untuk memperluas kajian islam tentang isu organisasi masyarakat berbasis agama Islam pada tiga Desa Kecamatan Adimulyo Kebumen. Kajian ini juga menggunakan beberapa konflik yang sama di daerah yang berbeda seperti Bojonegoro, Blora, Sragen, Gunungkidul, dan Purworejo. Majlis Tafsir Al-Qur’an sejak awal dakwah pengajian ini dianggap sesat oleh sebagian masyarakat, konflik yang terjadi antara masyarakat dan Majlis Tafsir Al-Qur’an tidak hanya pada ideologi saja tetapi juga menimbulkan kekerasan. Metode yang digunakan dalam penelitian ini adalah studi pustaka melalui media sosial, dan literature terkait. Penolakan yang terjadi merupakan segmen dakwah yang berbeda-beda dapat mendatangkan respon baik penolakan atau penerimaan dari masyarakat.Kata kunci: dakwah majlis tafsir al-qur’an, konflik, masyarakat beragamaThis study examines the da’wah of the Majlis Tafsir Al-Qur’an in the city of Kebumen. The Majlis Tafsir Al-Qur’an considers the Islamic tradition is not in accordance with the demands of the teachings of the Qur’an and the sunnah set by the Prophet. At present the Majlis Tafsir Al-Qur’an movement has developed to various regions in Indonesia, the community has a strong theology and ideology basis. Da’wah Majlis Tafsir Al-Aqur’an gives some responses from the public. The community refused with several factors such as differences in the teachings of ideological differences, and culture became one of the problems of preaching the Majlis Tafsir Al-Qur’an because it was not in accordance with the culture of the local community, so as to provide changes in community discomfort because it was disturbed. This article tries to expand Islamic studies on the issue of Islamic community-based organizations in three villages in the Adimulyo Kebumen sub-district. This study also uses some of the same conflicts in different areas such as Bojonegoro, Blora, Sragen, Gunungkidul, and Purworejo. Majlis Tafsir Al-Qur’an since the beginning of this preaching session is considered heretical by some people, the conflict that occurs between the community and the Majlis Tafsir Al-Qur’an is not only on ideology but also causes violence. The method used in this research is literature study through social media, and related literature. Rejection that occurs is a different da’wah segment can bring a response either rejection or acceptance from the community.Keywords: da’wah majlis tafsir al-quran, conflict, religious societ
PERAN MUSIK TUDDUKAT DALAM RITUAL ARAT SABULUNGAN DI KABUPATEN MENTAWAI
Get PDFTuddukat is traditional music of Mentawai people.,consist of three drums from wood, Ina (the biggerTuddukat ), Sileleite (midle of tuddukat), and Toga(Small tuddukat). Tuddukat used by mentawai peoplefor expressing their feeling, such us sad, happy, sorrow,in differance occassion. In used, tuddukat is a mediumof communication among people and their own Gods(Taeka). In other hand, tuddukat performed in specialoccasion, deal with the desires of mentawai people willcommunicating with other or Taeka, it presenting bySikerei (a person as medium to talk to Gods). Finaly,Tuddukat is media communitation among two dimensi,seen and unseen worldsKeywords: Tuddukat, seen and unseen worlds, Taek
Penggunaan Hadis Dalam Fatwa MUI Tentang Pluralisme: Telaah Kritis
No full textThis article explores the meaning and existence of Hadith in the fatwa of the Indonesian Ulama Council (MUI). In this case the Hadith is not merely as a source of law in deciding a fatwa, but also reflects the basis of an argument about religion. As an influential religious institution, MUI determines a perception of the truth of religion offered to the community. At the same time, the paradigm of religio-centrism seems to prevent the institution from deciding on more inclusive fatwas. Therefore, the criteria of the hadith in the fatwas are based on the Ahlu Sunnah Wal Jama\u27ah. In other words, the fatwa tends to be oriented towards the Shafi\u27i which is approved by the majority of Muslims in Indonesia
PEMAKNAAN HADIS TENTANG KHILAFAH DALAM PERSPEKTIF HERMENEUTIKA
Get PDFBentuk pemerintahan khilafah dan ormas tertentu yang memaksakan ideloginya dalam kontkes NKRI menjadikan urgensi penelitian khilafah menjadi sangat penting. Hal ini sebagaimana dilakukan dalam perspektif hadis dan pemaknaannya dalam konteks sekarang. Dalam hadis-hadis yang diriwayatkan oleh beberapa periwayat, hadis yang menunjukkan bahwa satu-satunya khilafah sebagai bentuk negara adalah dalam tatanan masa pemerintahan khulafah al-rasidun. Bentuk pemerintahan disesuaikan dengan kepentingan masing-masing negara. Selain khilafah, terdapat beragam bentuk pemerintahan yang disebut dalam hadis yaitu mulkan ‘adhdhan (kerajaan yang menggigit) dan mulkan jabriyyah (kerajaan diktator). Hal yang membedakan dengan pemerintahan khilafah pada masa khulafa a-rasyidun adalah mereka dipilih dengan musyawarah dan bukan turun-termurun. Dalam perspektif hermeneutika, pemahaman atas hadis tentang khilafah harus dikembalikan kepada pembacaan secara utuh dalam perspektif historisnya dan dipahami pula dalam konteks kekinian. Sehingga, pola pemerintahan saat ini adalah mengikuti pola berdasarkan kepentingan bersama dalam sebuah negara dengan merujuk pada kenyataan historis
Hadis Dhubābah Perspektif Teori Parity danSymmetric Universe
No full textSalah satu bidang hadis yang menjadi konsentrasi kajian kontemporer adalah iʻjāz ‘ilmī. Artikel ini membahas hadis dhubābah. Selama ini, hadis dhubābah didekati dengan teori-teori medis dan kedokteran. Artikel ini sebenarnya menggunakan data yang sama dari ranah medis, namun mendekatinya dari perspektif fisika. Teori yang digunakan untuk menganalisis hadis dhubābah adalah teori parity dan universe is symmetryc. Kedua teori tersebut menjelaskan bahwa fisik segala materi di dunia dibentuk dan diciptakan secara simetris. Partikel mikro maupun makro selalu memiliki pasangan demi stabilitas semesta, tidak terkecuali anatomi tubuh lalat. Sisi luar fisik lalat kerap terpapar sisi negatif karena sering hinggap di tempat-tempat kotor. Namun lalat juga memproduksi zat imun paling tinggi dibanding dengan hewan-hewan lain dari dalam tubuhnya. Selain menjadi media hidup E-Coly (sisi negatif), lalat juga menjadi lahan subur tumbuhnya Actinomyces (sisi positif) yang dapat menghasilkan zat antri-mikroba actinomycetin. Actinomycetin dikenal sebagai zat yang dapat memusnahkan E-Coly. Tanpa parity yang sempurna, lalat tidak dapat hidup. Jika lalat tidak dapat hidup, maka sampah yang dihasilkan manusia akan lebih lama terurai. Jika sampah tersebut tidak segera terurai, maka akan terjadi symmetry-breaking yang mengubah semesta secara gradual
Data sources:
Access Repository Dashboard
Do you manage UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam? Access insider analytics, issue reports and manage access to outputs from your repository in the CORE Repository Dashboard!