UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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JEJAK DAKWAH PARTAI KEADILAN SEJAHTERA (PKS) MEMASUKI MUHAMMADIYAH: Mencermati Kasus di Yogyakarta sebagai Fenomena Politik Dakwah
Get PDFSebagai kelompok yang memiliki struktur, anggota, mekanisme organisasi serta fungsi-fungsi politik dan sosial keagamaan, Partai Keadilan Sejahtera (PKS) maupun Muhammadiyah membawa kepentingan misi dan dakwah masing-masing. PKS sebagai partai politik, fungsi-fungsi politik di antaranya berupa artikulasi kepentingan, sosialisasi politik, dan rekrutmen politik. Dibandingkan dengan Muhammadiyah sebagai organisasi sosial keagamaan, fungsi-fungsi politik Muhammadiyah muncul sebagai bentuk respon terhadap kondisi perpolitikan yang tengah terjadi, sebagai bentuk arahan, pengelolaan, secara struktural organisasional terhadap anggota, amal usaha yang dimiliki serta jamaah Muhammadiyah. Dalam ranah politik keduanya berbeda. Dalam ranah dakwah keduanya berhimpitan. Belakangan politik dakwah melalui kelompok Tarbiyah-PKS memasuki Muhammadiyah seperti kasus yang terjadi di Yogyakarta. Topik bahasan tulisan ini akan mencermati dakwah kelompok Tarbiyah- PKS yang merangsek masuk ke dalam Muhammadiyah. Kasus yang terjadi dipahami sebagai gambaran dari fenomena politik dakwah PKS.Kata Kunci: Politik Dakwah, Tarbiyah-PKS, MuhammadiyahAs a group that has a structure, members, organizational mechanism and religious political and social functions, the Partai Keadilan Sejahtera (PKS) and Muhammadiyah carry their respective mission and missionary interests. PKS as a political party, political functions include the articulation of interests, political socialization, and political recruitment. Compared to Muhammadiyah as a religious social organization, Muhammadiyah’s political functions emerged as a form of response to the political conditions that were happening, as a form of direction, management, structurally organizational towards members, business charities owned and congregations of Muhammadiyah. In the political sphere they are different. In the realm of da’wah both coincide. Later the propaganda politics through the Tarbiyah-PKS group entered Muhammadiyah as was the case in Yogyakarta. The topic of this article will look at the da’wah mission of the Tarbiyah-PKS group that pushed into Muhammadiyah. The case that occurred was understood as a picture of the political phenomenon of PKS propaganda.Keywords: Political Da’wah, Tarbiyah-PKS, Muhammadiya
MEMAHAMI HIJRAH DALAM REALITAS ALQURAN DAN HADIS NABI MUHAMMAD
Get PDFTulisan ini akan menjelaskan hijrah sebagai tren istilah ditinjau dari aspek normativitas Islam. Akar historis peristiwa hijrah hingga menjadi fenomena masa kini berawal dari keterangan hijrah yang diabadikan dalam Alquran. Selain itu, Hadis Nabi saw. berkedudukan menjelaskan peristiwa bersejarah tersebut secara komprehensif akan menjadi sumber informasi kedua. Dengan pendekatan deskriptif analisis yang datanya dikumpulkan dari literatur tafsir dan hadis, tulisan ini akan berturut-turut mengupas mulai dari uraian terminologi hijrah berdasarkan sudut pandang linguistik, dilanjutkan dengan keterangan para ulama dalam bentuk uraian tafsir dan syarah. Penulis berkesimpulan secara umum tidak ada makna dan praktik hijrah dengan argumen “transformasi pola hidup dari arah negatif menuju ke arah positif tanpa disertai dengan migrasi secara fisik lalu melakukan labeling individu atau komunitas sebagai kaum Muhājirīn”.Akan tetapi sebagian ulama memberikan penjelasan bahwa hijrah tidak hanya dimaknai migrasi teritorial tetapi juga dapat bermakna metafor yakni hijrah batin dan lahir. Tokoh yang paling getol menegaskan dengan terminologi tersebut adalah Sayyid Qutub pendiri gerakan Ikhwanul Muslimin. Atas pembacaannya terhadap makna hijrah dalam Alquran, kemudian muncul berbagai gerakan dan kampanye “islamis” mengenai hijrah ini
TELAAH HADIS TUNTUNAN MENGAZANI DAN MENGISTIAZAHI BAYI (ANALISIS TA\u27ARUD AL ADILLAH)
Get PDFMenyambut kelahiran bayi merupakan kegiatan yang dilakukan sebagai wujud syukur kepada Allah SWT. Diantara ritual yang dilakukan adalah mengumandangkan azan pada telinga kanan dan ikamah pada telinga kiri jabang bayi. Dasar ritual tersebut adalah hadis Muhammad SAW riwayat Abū Dāwūd, at-Tirmῑżi dan Ahmad yang bersumber dari Ibn Abi Rafi’.Tuntunan lain adalah dengan mengistiazahi bayi atau meminta perlindungan kepada Allah Swt untuk keselamatan si bayi, berlandaskan Q.S. Ali Imrān (3) ayat 36 dan hadis nabi yang bersumber dari Abū Hurairah danIbnu ‘Abbās yang diriwayatkan oleh Imām Bukhāri. Ada nuansa keberbedaan di balik kedua tuntunan tersebut, meski sama-sama bersumber dari hadis nabi, maka pembahasan dalam tulisan ini akan menelaah keduanya baik dari sisi Rijal Sanad dan sisi hukumnya. Penelaahan sisi Rijal Sanad dengan menggunakan ‘Ilmu al-Jarḥ wa at-Ta’dῑl sedangkan aspek hukumnya akan didekati dengan menggunakan teori Ta’āruḍ al-Adillāh, disebabkan munculnya keberbedaan diantara keduanya
Pesantren Online: Pergeseran Otoritas Keagamaan di Dunia Maya
No full textThe cyberspace has been causing disruption in various aspecs of people\u27s lives and institutions, including pesantren. This oldest religious institution in Indonesia has also redefined its meaning, thereby constructing a new stream called "Pesantren Online" (online Islamic school) which changes people\u27s perception of the Pesantren itself. As a means of religious learning, Pesantren Online, in this case, the site www.pesantrenvirtual.com, tries to satisfy the public\u27s desire for religious matters. This paper concludes that the human need to obtain information on religious themes has instantly triggered the creation of religious online sites, such as pesantrenvirtual.com, as a reference to resolve the confusion of religious surfers
DEWI IZANAMI DAN DEWA IZANAGI DALAM AGAMA SHINTO JEPANG (STUDI SEMIOTIK DALAM FILM NORAGAMI ARAGOTO)
Get PDFThis study examines the mythology of Izanami Goddess and Izanagi God in Japanese Shinto religion and representations of Izanami Goddess and Izanagi God in the film Noragami Aragoto Adachitoka’s creation directed by Kotaro Tamura. This study is important because the story of Izanami Goddess and Izanagi God has never been adopted in modern scientific literature even though it has been listed in several anime in Japan. The research data was collected through documentation on the Kojiki and Nihonsoki books as well as capturing scenes of Noragami Aragoto films. Then analyzed using Christian Metz\u27s language cinematography theory and Rudolf Otto\u27s sacred theory. The results showed that firstly, based on the phenomenological perspective and sacrity from Rudolf Otto, Izanami Goddess and Izanagi God in Japanese Shinto mythology were the ancestors of the Mother and Father of the Gods and divine beings and played an active role in the creation of islands in Japan along with its contents. Secondly, in the Noragami Aragoto film, the perspective of cinematographic language Christian Metz, Izanami Goddess and Izanagi God are represented as mysteries of Father and Mother of Ebisu God (Hiruko) and Yaboku God (Awashima or Aha) with backgrounds that are very different from each other.Key Words: mythology, Shinto, Izanami, Izanagi, cinematographic language, and sacred
Religious Tolerance in the Quran and Sunnah and the Importance of Its Application in Indonesiaالتسامح الديني في ضوء القرآن والسنة وأهمية تطبيقه في اندونيسيا
No full textThis article aims at explaining the concept of religious tolerance according to the Quran and Sunnah, considering that many Indonesian people do not understand these Islamic teachings. They live in different islands with the diversity of religions, races, and cultures that can be a valuable asset for the building of multicultural Indonesia, while also potentially causing the social conflicts that divide their unity. Islam, as the religion of mercy for the worlds, provided the foundations for the importance of recognizing the religious, ethnic and cultural diversity. The Qur\u27an and Sunnah called to the religious tolerance, compassion, and harmony between Muslims and others, and forbade them from insulting the polytheists because the method of Prophetic call is far from coercion and fanaticism. The Prophet PBUH was the most salient and glorified of the conduct of peace and tolerance. He is the leader of the first nonviolent peaceful movement in the history of the world and the champion of peace. If the religious tolerance is being built as Islam has decided, then noble universal values such as justice, humanity, peace, and human well-being can be enforced, along with harmony and peace among the religions in Indonesia. تهدف هذه المقالة تبيين مفهوم التسامح الديني وشرحه وفقا للقرآن الكريم والسنة النبوية الشريفة، بالنظر إلى الواقع الذي يدل على أن الكثير من المسلمين لايفهمون هذه التعاليم الإسلامية بما فيهم الشعب الإندونيسي. إنهم يعيشون في الجزر المختلفة بتنوع الأديان والأعراق والثقافات. ويمكن أن يكون هذا التنوع رصيدا قيما لبناء اندونيسيا متعددة الثقافات، وفي نفس الوقت يحتمل أيضا أن يسبب الصراعات الاجتماعية التي تفرق وحدتهم.لقد وفر الإسلام كدين الرحمة للعالمين الأسس لأهمية الاعتراف بالتعددية الدينية والعرقية والثقافية وتنوعها، وهي ظاهرة ضرورية اقتضتها الفطرة الإنسانية واستلزمتها التنشئة الاجتماعية. وقد دعت الآيات القرآنية والأحاديث النبوية خير دعوة علمية وعملية إلى التسامح الديني والتراحم والتآلف بين المسلمين وغيرهم، وحرمتهم عن سَبّ المشركين وشتم عقائدهم، وذلك لأن أسلوب الدعوة المحمدية بعيدة كل البعد عن الإكراه والتعصب. فالنبي صلى الله عليه وسلم كان أبرز تجلٍّ ومصداق لسلوك منهجية السلام والتسامح، وهو صلى الله عليه وسلم قائد الحركة السلمية اللاعنفية الأولى في تاريخ العالم، وحامل راية السلم والسلام. واذا تم بناء التسامح الديني كما قرره الإسلام، فمن المتوقع أن القيم العالمية النبيلة، مثل الحق والعدالة والإنسانية والسلام ورفاهية البشرية يمكن إنفاذها، بجانب تحقيق الوئام والسلام بين المتدينين في إندونيسيا
PENAFSIRAN SUFISTIK KH. SHALIH DARAT TERHADAP Q.S. AL-BAQARAH: 183
Get PDFSufi interpretation is an important part in expressing the meaning contained in the Qur’an, there is the meaning of outer and inner meaning. The meaning of outer is the outside of textual meaning that is the spiritual area. Sufi interpretation does not mean leaving the aspect of outer or aspects of language, but at the same time combing the inner aspect, this also happens in the book of Tafsir Fayd al-Rahman by KH. Shalih Darat. The intended orientation in Sufiinterpretation is more about overcoming mental problems that often forget the essence of essential life. The inner meaning will provide added value in matters of worship, especially in the interpretation of the letter (Q.S. al-Baqarah: 183). In interpreting the verse KH. Shalih Darat interprets the Isyari, so that the essential inner meaning is obtained to express the social dimensions that encourage the birth of empathy in the family, social, and among humans. So that the container in realizing superior social dimensions in the community needs to increase fasting both in terms of dhohir and in terms of the heart. The approach taken in this study uses a sufistic approach to the theory of Sufi Ishari and Isharah method (Devine Method). The results obtained from the interpretation of the verse parse about fasting there are four things, taqwa which manifests on the dimension of divinity and the human dimension of basyariah, manifests itself in the form of love between humans, disciplined life and tazqiyah al-Nafs.Keywords: Fasting, Tafsir Faidh al-Rahman, Sufistik Logi
PENDEKATAN KONTEMPORER DALAM RELIGIONSWISSENSCHAFT
Get PDFThis paper discusses the approach commonly used in the discipline of Religionswissenschaft in contemporary periode. Here, the word “contemporary” refers more to the thought, rather than to the periodic chapter, as will be seen in the description of Frank Whaling, who specifically conducted a study of various contemporary approaches in this discipline. The study conducted by Whaling is a step that follows up with the study of Jacques Waardenburgh who previously mapped various classical approaches in this discipline.The discussion in this paper starts from the mapping that has been produced by the two experts. In addition, to obtain a more in-depth analysis of it, a number of other experts’ opinions were also stated. There are two core issues which are the main locus of the discussion in this paper, namely; first, about the emergence of the term contemporary approach, which is related to the background problem of its emergence and its fundamental differences with the classical approach; and second, about the implications for the development of the Religionswisschaft methodology, both practically and substantively. These two issues are explored descriptively and analytically to criticize and understand the existence of the problem in the midst of the great construction of the Religionswissenschaft
DAKWAH BERBASIS KEBUDAYAAN SEBAGAI UPAYA MEMBANGUN MASYARAKAT MADANI DALAM SURAT AL-NAHL: 125
Get PDFIslam has been present in Indonesia to bring change to a better direction. Islam is not directly accepted by the people of Indonesia. As a step of the initiative of Islamic missionaries in Indonesia, it uses an approach that deals with matters that are inherent in the everyday life of Indonesian society. One of the most effective approaches to spreading Islam is through culture. Indeed, what has been done by Indonesian Islamic preachers reflects the spirit of dakwah, which is recommended by Allah in his word (Q.S. al-Nahl: 125). As a contextualized form of the Rasulullah dakwah method, Islamic preachers in Indonesia have presented Islam really in its context as a religion, not as an Arabic cultural product, as it has recently been misunderstood by some. Through socio-historical-contextual approaches with linguistic analysis based on the interpretation of the scholar\u27s linguistic and social use theory and the use of gratification theory introduced by Herbert Blumer and Elihu Katz, this paper will reveal the values and messages of practice preaching the Prophet to Arab society in his time linked to the practice of dakwah Ulama Indonesia so as to make people aware of the importance of culture in building a civil life, which through culture.Keywords: Dakwah, al-Nahl: 125, Civic Societ
Masjid dan Ruang Spiritualitas Bagi Difabel: Observasi Kritis terhadap Masjid-masjid Populer di Yogyakarta
No full textEvery religious person has an equal space for spirituality to exercise, feel, and express his beliefs, but then this faces obstacles such as social class, gender bias, and especially disability. This research elaborates on the concept of an ideal-inclusive Islamic spirituality space in the Qur\u27an and Hadith, and also the spirituality space for people with disabilities in popular mosques in Yoyakarta. This study uses a hermeneutic approach to the Qur\u27an and Hadith and descriptive-analytic methods through critical observation and interviews with managers of popular mosques in Yogyakarta. As a result, the concept of spiritual space in the Koran, Hadith, even early Islamic history, has been very \u27friendly\u27 for people with disabilities, although historically this effort has been constrained by social factors such as majority-minorities, budget facilities, traditions and established culture. Therefore, the writer tries to classify the mosque into: a public mosque, a mosque towards a disabled person, a mosque with a disability awareness, and a mosque that is friendly to people with a disability
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