UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam

UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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    POLITIK MODERAT: Studi Pemikiran Muhammad Sa’id Ramadhan al-Buthi

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    This paper discusses the thoughts of Muhammad Sa\u27id Ramadhan Al-Buthi in the political field. Al-Buthi is a figure that is considered by some to be controversial because it is close to the Al-Assad regime, which in fact the majority of scholars hate the Al-Assad regime which is considered wrong. This paper is the result of a study of several literary literature relating to Al-Buthi\u27s political conception. In this case Al-Buthi places more emphasis on moderation which leads to the unity of a country. His socio-political experience in the struggle over political issues in Suriah led him to very moderate thinking. His rejection of the revolution and more agree with reform because of the comparative advantage of the two. Al-Buthi emphasizes more on how moderate politics he prioritizes the creation of unity in the state of the nation so that its benefits for citizens are met. In addition to his rejection of extreme ways of politics he also placed women\u27s representation as part of a governmen

    Tradisi Zikir dan Pengajian Kitab Turast Malam Kamis di Dusun Papringan

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    This paper examines the tradition of zikr and study of turats on Thursday nights in Papringan Village. This paper aims to examine the reception of the local community on the hadith about particular days so that the routine schedule of zikr in Papringan Village is held on Thursday night and not Friday night as is customary in the other locations. Furthermore, this paper examines the impact of zikr and the study of turats on the Papringan Village community. With interview techniques, this research shows that the reason for establishing Thursday night as a routine night of zikr and study of turats is because it has just happened (hereditary) and there is glory on Thursday, the day of forgiveness of sins. The reception of the results of zikr and study of turats was received quite well as evidenced by the conducive behavior of the local community (forming the good akhlaq of the community). However, tradition of zikr and study of turats on Thursday nights in Papringan Village not significantly contributes to the understandingof Islam

    MENTAL REVOLUTION TO INCREASE ECONOMIC INDEPENDENCE AND NATION’S COMPETITIVENESS OF SURAH AR-RA’D VERSE 11 PERSPECTIVE

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    Observing the reality of the Indonesian nation, which could be said to be in an appalling economic condition, it seems that the desire to do what is known as the Mental Revolution must be intensified. Mental revolution is considered as an alternative solution to the various crisis problems that have plagued this nation, especially concerning economic independence and national competitiveness. Through a mental revolution, the Indonesian nation is believed to be able to rediscover the lost humanity and the starting point for building a new society or a better civilization. In this paper, the author wants to describe the economic independence revolution as an essential part that needs attention in the implementation of the mental revolution program currently being run by the government. This is based on the reality of Indonesian society, which is still shackled by a mentality of a low work ethic, not creative, not innovative, rough work, lazy, and even still adhering to the principle of working a little, the results (money) a lot. In analyzing this problem, the writer explains it based on the analysis of the letter ar-Ra’d verse 11. This verse gives a clue that Allah will not change the economic condition of a country, as long as that country does not change the cause of its economic setback. Likewise, if a nation changes its state from immorality to obedience, then Allah will change his condition from misery to happiness

    HAK MINORITAS KRISTEN DI TENGAH MASYARAKAT TIMUR TENGAH: STATUS SOSIAL DAN KEBIJAKAN GEREJA

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    AbstractThis article will discuss Christian rights in the Middle East as a minority. With their number not more than 10% of the total population of the Middle East. The little existence of Christianity means nothing. Historically, Christianity in the Middle East emerged several centuries before Islam was born. Therefore, they have an emotional connection and bond with this region. On the other hand, Jesus and His followers first settled in the region of Nazareth, which is currently located in the Middle East. Through Albert Hourani\u27s glasses, the author tries to photograph the lives of Christians in the Middle East. One of the portraits taken is the number of churches that are one of the real symbols of the existence and recognition of minority rights in the Middle East. In this discussion, the churches that became the object were churches in Jerusalem, Syria, Egypt, Lebanon, Iraq, Turkey, and Jordan who were members of the Middle East Council of Churches (MECC). This study found that Christians in the Middle East still have rights as a minority. The ups and downs faced by Christians in the Middle East did not dampen the enthusiasm and the number of Christians survived under the domination of Islam.Keywords: Christian, Middle East, Minority Right, Church, Social Status.AbstrakArtikel ini akan membahas tentang hak-hak Kristen di Timur Tengah selaku minoritas. Dengan jumlah mereka yang tidak sampai 10% dari keseluruhan penduduk Timur Tengah. Eksistensi Kristen yang sedikit tidak berarti tidak ada. Secara historis, Kristen di Timur Tengah muncul beberapa abad sebelum Islam lahir. Karenanya, mereka memiliki hubungan dan ikatan emosional dengan kawasan ini. Di sisi lain, Yesus dan para pengikutNya yang pertama bermukim di kawasan Nazaret, yang saat ini terletak di Timur Tengah. Melalui kacamata Albert Hourani, penulis mencoba memotret kehidupan umat Kristen di Timur Tengah. Salah satu potret yang diambil adalah jumlah Gereja yang menjadi salah satu simbol nyata keberadaan dan pengakuan hak-hak minoritas di Timur Tengah. Dalam pembahasan ini, gereja-gereja yang menjadi objek adalah gereja-gereja di Yerussalem, Syria, Mesir, Lebanon, Iraq, Turki, dan Yordania yang tergabung dalam Middle East Council of Churches (MECC). Penelitian ini menemukan bahwa Umat Kristen di Timur Tengah masih memiliki hak sebagai minoritas. Pasang surut gelombang yang dihadapi umat Kristen di Timur Tengah tidak menyurutkan semangat dan jumlah umat Kristen bertahan di bawah dominasi agama Islam.Kata Kunci: Kristen, Timur Tengah, Hak Minoritas, Gereja, Status Sosial

    POLEMIK KAIDAH KULLU ṢAḤABAH ‘UDÛL DAN KONTRIBUSI IBN ABÎ ḤÂTIM AL-RÂZÎ DI BIDANG ILMU JARḤ WA TA’DÎL

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    The discussion in this paper focuses on the contributions of Ibn Abî Hâtim al-Razi in the Jarh wa Ta\u27dil Science. This paper comes from library research. The method that used is descriptive-history-analysis. With this intellectual history approach, this paper finds that Ibn Abî Hâtim al-Razi\u27s biggest contribution is seen in some basic theories of jarh wa ta\u27dil, ie the collective ta\u27dil which then develops into the theory of “kullu shahabah udul” (all of the companions are fairness), objectification of the evaluation of the narrators of the hadith, and the rating of the narrators of the hadith, both in terms of jarh and ta\u27dil. Ibn Abi Hatim divided the ranks both on ta\u27dil or tajrih of hadiths narrators into four levels, those who doubt the critics of the hadith, the fair narrators, the strong history, the content of the report, the religion, the guardianship of the hadith, and the fearful, the truthful and the wizards, but sometimes mistaken, and Being honest and frank, but a lot of things go wrong.Keywordi: Ibn Abî Ḥâtim, Jarḥ, Ta’dîl, Hadis, ‘Udû

    Kanonisasi Jonathan Brown Atas Shahih Al-Bukhari

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    Shahih Bukhari is one of hadith collections endowed a high authority by consensus for muslim. The consensus is not simply acknowledged by hadis scholars, but by also scholars in varied legal schools. In additions to its standard of hadith authenticity become a convention measure to evaluate other hadith that there is not in Shahih Bukhari. It is Jonathan Brown that has researched how process of canonization of Shahih Bukhari collection. In his research, Brown showed that Shahih Bukhari canon (convention measure of hadith authenticity) was established by long process time. Part of its processes is efforts to study critically the collection to discover its measure of hadith authenticity that al-Bukhari, as the author employed it and then to apply the measure to the hadith else. In the other hand, the notion of consensus (ijma’) used in legal scholars discourse of varied schools also played the impor- tant role to result authority of the collection. The authority of the collection also was supported by scholars declara- tion continously from generation to generation. Some of them are Abu Ishaq al-Isfarayani, Abu Nashr al-Wa’iliy and al-Juwaini

    Spirit Harmoni Kosmos Dalam Ritual “Nyakak Bumi” Studi Living Islam di Ambunten Tengah, Sumenep

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    This study aims to clarify the spirit of cosmos harmony of Nyakak Bumi ritual in Ambunten coastal, Sumenep: Nyakak Bumi is a ritual that helded by Maduran society to be blessed and given fertility in their inveronment. The data collection is done by observation to the invironment and interview with informants in Ambunten, Sumenep-Madura. The obtained data is classified and analyzed using the analysis of cosmological approach, in which the symbols of Nyakak Bumi ritual to see the spirit of harmony that exists. Based on this research, it was found that Nyakak Bumi ritual have spirit of cosmos harmony in three forms, that is harmony between human beings, harmony between humans and the universe, and harmony between fellow elements of cosmos

    ETIKA DISKUSI DALAM PERSPEKTIF AL-QUR’AN

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    In the discussion forum, of course, there is the variability of arguments from various parties in order to get the objectives to be achieved. There is a discussion that ends sweetly with a good solution, there is also a discussion that ends with a dispute that causes hostility. Therefore, in a discussion, a code of ethics is needed for a conducive and constructive atmosphere of discussion. This paper will introduce how the ethics of discussion summarized in the Koran. By using the thematic method, it was concluded that there were at least seven ethical discussions in the perspective of the Qur\u27an, namely; sincere and true intentions, pay attention and listen well to the other person, armed with knowledge and strong-accurate argumentation, using clear-straightforward and gentle rhetoric, being fair and objective, being cooperative and being ready to return to the truth, and avoiding a nagging attitude - do not want to budge and want to win alone. With this ethic, it is expected that the hostility raised in the discussion can be avoided and the purpose of the discussion created is to create an atmosphere of intimacy and mutual understanding. Keyword: Discussion, Ethics, Qur\u27an, Thematic Interpretation

    KONFLIK DAN DEPRIVASI RELATIF (Telaah Konflik Perumahan Taman Indah dan MTs Darussalam di Yogyakarta)

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    Siswa MTs Darussalam yang notabene terdiri dari masyarakat Kampung Kebonagung. Salah satua persoalan yang tengah dihadapi adalah sulitnya pemenuhan kebutuhan dasar untuk mengenyam pendidikan karena tidak ada akses untuk memasuki gedung sekolah unit II. Di lain sisi warga perumahan berkeberatan memberikan izin kepada pihak MTs untuk menggunakan jalan perumahan sebagai akses siswa-siswi. Nuansa agama tidak dapat dilepaskan pada kasus ini, selain karena antar kelompok sebagai aktor utama konflik terdiri dari mayoritas penganut agama Islam, lebih unik lagi berada di bawah komando organisasi masyarakat berbasis agama yang saman.Hasil penelitian ini menunjukkan tentang fenomena deprivasi relatif di kampung Kebonagung yang bermuara pada konflik. Setidaknya terdapat tiga kondisi yang melatarbelakangi lahirnya deprivasi relatif pada kasus konflik warga perumahan dengan pihak MTs, yaitu interaksi sosial yang pasif, fenomena “dual-society” dalam ekonomi dan disfungsi agama. Deprivasi sosial tersebut muncul karena adanya kesenjangan atau perbedaan negatif antara nilai ekspektasi dan nilai kapabilitas sehingga membuat pihak MTs dan warga perumahan frustrasi.Kata Kunci: Kampung Kebonagung, MTs Darussalam, Perumahan Taman Indah, Deprivasi Relatif, KonflikThe Majority of students of Madrasah Tsanawiyah Darussalam is consisted of Kebonagung village . One of the problems being faced is the difficulty to get the basic needs for education activities because there is no access to enter the second unit of school building. Beside of that the resident of Taman Indah do not allow the housing road is used as an access for student to go to school. The nuances of religion can not be released in this case, because both of the groups as the main actors of the conflict that is consisted of the majority of adherents of Islam. Also the more uniquely both of groups are under the command of the same organization that based of the same religion.The results of this study is to indicate the relative deprivation phenomenon in Kebonagung village which leads to conflict. There are three conditions that cause relative deprivation in the case of the conflict between Taman Indah Housing Residenence and Madrasah Tsanawiyah Darussalam, first passive social interaction, second, the phenomenon of “dual-society” in the economy and third, religious dysfunction. The social deprivation arises because of a gap or negative difference between the expectation value and the capability value, making the Madrasah Tsanawiyah side and housing residents are frustrated.Key Words: Kebonagung village, M Ts Darussalam, Taman Indah Housing, Relative Deprivation, Conflict

    PEMIKIRAN HADIS SHÂH WALÎ ALLAH AL-DAHLAWÎ TENTANG METODE PEMAHAMAN HADIS

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    The problem of understanding the hadith of the Prophet is an urgent question to discuss. This stems from the reality of the hadith as the second source of Islamic teaching after the Quran which in some respects is different from the Quran. One possible way is to conduct a study on the method of understanding the hadith of Shah Walî Allah al-Dahlawî. In this study, it will be elaborated on the method of understanding the hadith based on their forgetting. The results of this study show that epistemologically, the method of understanding hadith according to al-Dahlawî is, among others; the understanding of the hadith based on its validity (knowing its meaning, thus its legal content, ‘illat, harmony, and conditions), the solution of the opposite hadith, and the understanding of the hadith based on historical facts. Ontologically, the method of understanding al-Dahlawî’s hadith is: the hadith is understood based on the position of the Prophet divided into two parts (tablîgh and ghayr al-tablîgh), and the hadith is also understood based on the secrets contained in the text of the hadith. Such al-Dahlawî’s thinking on the method of understanding the hadith has several implications; First, the understanding of the hadith offered opens up the possibility of developing scholars insights later, in which they adopt the same approach as al-Dahlawî. Second, the applications and examples presented by al-Dahlawî have much to do with fiqh. He was a scholar who was able to reconcile the hadith and fiqh, whose thoughts from his works are the answer to the turmoil of thought and the sect that occurred in his time in India. Kata Kunci: Hadis, Hadith Thought, Shâh Walî Allah al-Dahlawî, the method of understanding the hadit

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