UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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IMPLIKASI KERUSUHAN 1999 TERHADAP INTERAKSI SOSIAL KEAGAMAAN ETNIS MELAYU DAN MADURA DI KALIMANTAN BARAT
Get PDFIndonesia is a country that has diversity of ethnicities and religions. The diversity makes Indonesia known as a multicultural nation. However, the plurality that is rooted in them does not always lead to good. It is West Kalimantan, one of some regions that has a bitter history because it has repeatedly experienced ethnic violence. This theme is important to be researched for conflict is part of the human civilization history. If the conflict can be managed well, it will make both territory and society being grown up. But when conflict comes to violence and even murder, it becomes a historical wound that is hard to wiped out. In this research the researcher concentrates on a riot between ethnic Malay and ethnic Madura in 1999. The riot is interesting to be discussed by the researcher bacause the both ethnicities have a same religious background, Islam; even in term of religious culture, it is not much different. This research is a field study using the theory of Bikhu Parekh Multiculturalism. The problem statements in this reasearch are, first, what is the factor in the riot between ethnic Malay and Madura? Second, how are the implications toward socio-religious interaction between the both ethnicities nowadays? From the result of this research, it can be concluded that; First, it is an accumulation of ethnic Malay anger against ethnic Madura which for so long is viewed as often violates traditional and religious norms. Second, the riot becomes historical wound because it is implicated in sentiment and stereotypes between the two ethnic groups. According to the provident researcher, there should be some continuous efforts from the religious and traditional figures of both ethnics group as an endeavor to allay the sentiment and stereotypes in the society, in order to establish the harmony between ethnic Malay and ethnic Madura in Sambas and Singkawang. Keywords: Malay-Madura Riot, Social Interaction, and Multiculturalism
VALIDITAS TAFSÎR BI AL-‘ILMÎ DALAM PENAFSIRAN AYAT-AYAT PENCIPTAAN ALAM
Get PDFProgress of knowledge provides a major influence on the development of other knowledge, including in the field of Quranic interpretation. The achievements of modern science provide a new color in the method of interpreting the Qur\u27an. The tendency of interpreters using the progress of science gave birth to the method of tafsir bi al-‘Ilm (scientific interpretation). As a new method, tafsir bi al-‘Ilmi becomes one of the methods which is validated. Although some people use this method as a proof of Qur\u27anic miracles, this study aims to find out the validity of the truth of tafsir bi al-\u27Ilmi by using the theory of truth in the philosophy of science. This study uses a text analysis method to provide an understanding of the views that use the method of tafsir bi al-\u27Ilmi as a way to understand the Quran. This study found that the use of scientific discoveries as an approach to prove that the Qur\u27an contains explanations for natural phenomena is carried out by some modern interpreters, such as Tantawi Jawhari, Sayyid Qutb and M. Quraish Shihab. They assume that al-Dhariyat (51): 47, al-Anbiya (21): 30, Fussilat (41): 11, Hud (11): 7 and al-Haj (22): 47 explain the creation of nature in accordance with the discoveries of modern science. However, in this study, the interpretation of these verses by using the theory of correspondence, the theory of coherence, and consensus theory were not found to be true. Therefore, this study supports the opinions of al-Shatibi, al-Dhahabi, and Muhammad Shaltut, who rejected the validity of tafsir bi al-\u27Ilmi
KONSEP MANUSIA SEMPURNA MENURUT PANDANGAN FRIEDRICH WILLIAMS NIETZSCHE DAN IBNU ARABI; SEBUAH ANALISA KOMPARATIF
Get PDFThis paper aims to do a study of the concept of a perfect human being by taking two corners of the field of characters, Friedrich Williams Nietzsche and Ibn ‘Arabi. In this case the two figures convey their thoughts on how to become perfect human beings. Nietzsche who gives a view about humans must be able, strong and be themselves in facing all their problems. Making humans superior in Netzsche\u27s view. On the other hand Ibn Arabi who explained about the nature of being a perfect human being, and humans themselves are a reflection of the formation of a real God on earth. The level in achieving goals as a perfect human being. The categorization of macrocosm and microcosm in looking at differences in "humans"
Fighting Islamic Radicalism Through Religious Moderatism in Indonesia: An Analysis of Religious Movement
Get PDFThe Indonesian socio-religious circumstances have been complicated lately, especially since the reformation era. This situation is marked by turmoils, horizontal conflicts, and unfriendly political dynamics involving radical religious and political ideology (henceforth: radical Islamic groups). Against this backdrop, this research is an attempt at getting a comprehensive understanding of radical islamic movements as well as the strategy of coping with them. The method employed is participatory action research, with Surabaya is selected as its setting. This study finds that re-upholding local tradition framed with religious moderation concept that have for years been the trademark of Indonesian Islam, which is manifested through distinctive local practices labelled as Islam Nusantara (henceforth: Islam wasatiyya), is capable of minimises the radical Islamic movements that has growth as a threat for the nation
Social and Cultural Relations in Islamic Law in Javanese Context: KH. Bisri Musthofa’s Thoughts on Qur’an and Hadith Issues
Get PDFFrom an epistemological perspective, the environment creates knowledge and meaning of life for society. Knowledge is used to achieve people\u27s goals and expectations. This article examines the epistemology of Islamic law in Indonesia, particularly on the north coast of Java, in the context of its social and cultural background. To that end, this study investigated the works of KH. Bisri Musthofa, namely Tafsīr al-Ibrīz li Ma\u27rifa Tafsīr al-Qur\u27ān al-\u27Azīz and al-Azwād al-Musṭafawiyya fī Tarjama al-Arba\u27īn al-Nawawiyya. Many have already discussed the works of KH. Bisri Musthofa, but only a few touch on the issue of Islamic law in these works. This study argues that cultural context influences the authors of qur\u27anic and hadith interpretations to negotiate their understanding of customs and traditions, including in Java. Thus, the understanding of Islamic sharia on the north coast of Java is not passive, imitative and follows the thinking in the Arabian peninsula. The interpretation of the Qur\u27an and the understanding of hadith in Java indicate an active, creative and sustainable negotiation process related to the reality of society, social and cultural. This process then reconciles the two sources of law, between religious texts and cultural and social realities, and between sharia and haqiqa. Reconciliation shows that Islamic law was in its epistemic space on the north coast of Java in the 20th century
PENGARUH KONTESTASI POLITIK DESA TERHADAP KONFLIK AHMADIYAH DI GEGERUNG-LOMBOK BARAT
No full textThe dynamics of the political elite that contestated in local elections have created the potential for conflict vertically. This condition has caused violence between religious groups. In the various cases of existing conflicts, sentimental religion is easy to become a major factor. But so many studies have only put the potential of conflict and the way of peace. This paper examines a pattern of relationships performed by the local political elite in its participation in political contestations. The political elite created the issue as the main means of generating violence. Using a qualitative approach and being supported with primary and secondary data sources comes from interviews and library data. The author wants to see how in the influence of political issues in creating violence in the Ahmadiyah congregation in West Lombok\u27s Gegerung. Using qualitative data analysis, the study used an elite point of view as well as its behaviour. However, at the same time the study also found a new point of view that people with traditional localities are easy to make with the issue. In the end, this study found the importance of religious ability that is owned by the community was influential to resist the occurrence of violence on behalf of religion. So religion is not easy to be politicized
DAMPAK GLOBALISASI DAN PERAN SOSOK KIYAI DI SUMENEP (Kajian Kritis Anthony Giddens pada Peran Kiyai di Sumenep, Madura)
No full textPreviously, the Sumenep community defined the Islamic cleric as a sacred figure, possessing religious knowledge, and being close to the lay community. This definition agrees that the figure of him is the right choice in solving problems related to the Ummah. However, in the Sumenep community itself, such views have shifted, the figure is informed in a form that may be 360 degrees in difference, namely the political Islamic cleric. The dualism inherent is in the question, when he becomes the figure of a religious one and when he becomes a politician. The purpose of this research is to know this position in the Sumenep area, so as to avoid being biased towards the figure of the Islamic cleric. The method used in this research is descriptive qualitative with a critical approach, so that the theory and the results of the data are actually analyzed theoretically. The results of this study indicate that the position of the Islamic cleric in Sumenep experiences dualism. This happens because of the impact of globalization which changes the position from a religious figure into a politician one. So, it is not surprising if the position begins absurd and difficult to distinguish. Therefore, it effects on understanding pattern of the Sumenep community towards the Islamic cleric who has doubled positions, a religous one and a politician
MITIGASI EKOLOGI DI OBYEK WISATA RELIGI GUNUNG KEMUKUS
Get PDFThis article discusses the religious tourism object of Gunung Kemukus, located in Sragen Regency, Central Java. The uniqueness of this religious tourism lies in its ritual procedures with the rites of the Tomb of Prince Samudro and the Ontangulan Spring. As crowds of pilgrims and visitors arrive, the impact on changes in the perspective of cultural symbols, including environmental preservation and preservation of cultural rites. By using a qualitative approach, analytical descriptive method and ecological perspective, it was found that the Ontrowulan Spring can be a bridge for environmental preservation efforts, which will have an impact on nature preservation and the convenience of pilgrims performing rituals. Local wisdom in the form of the myth of the Water Spring Ontrowulan has become a symbol in environmental preservation in the Gunung Kemukus region. Efforts to preserve the environment and social environment will have an impact on the preservation of cultural sites on Gunung Kemukus.
Effects of Violence Against Women in Suqûth al-Imâm by Nawal el-Sa’dâwi: A Radical Feminism Study
Get PDFThis study aims to describe the forms and effects of violence experienced by the main female character in Suqûth Al-Imâm by Nawal El-Sa’dawi. As a woman, el-Sa’dâwi has a high sensitivity in describing the feelings of a woman experiencing violence. The method used to uncover the forms and effects of violence on women in this novel is descriptive qualitative. The data displayed are words, phrases, sentences, and discourses that contain elements of violence against women. Applying the style of radical feminism in analyzing the data, this research shows that, first, the forms of violence against the main character are physical, psychological and sexual violence; second, the effects of violence experienced by the main character are physical injury, psychological disorders, and behavioral disorders. Thus, it concludes that repeated violence against women may result in prolonged suffering and is not acceptable to women both physically and mentally
Deradicalization and Formation of Public Attitudes of Islamic Boarding School (Pesantren) in Sukoharjo, Indonesia
Get PDFThe spread of religious radicalism in Indonesia has pervaded all levels of society without being able to be sorted are rigid. Responding to the situation, the government does the de-radicalization program, included Pesantren. This study aims to identify the communication strategy, internal and external factors in shaping public attitudes of Islamic Boarding School (Pesantren) towards the de-radicalization of religious with quantitative and qualitative approaches. The data collection is done by observation, interviews, questionnaires, and focus group discussions. Quantitative analysis tools using SEM. The results showed that the communication strategy of de-radicalization effect on public attitudes of Islamic Boarding School (Pesantren) through external factors significantly. External factors also influence the public\u27s attitudes of Islamic Boarding School (Pesantren) directly with a strong and significant influence. The communications strategy of de-radicalization also directly affects the public\u27s attitudes of Islamic Boarding School (Pesantren) with weak influence.[Penyebaran radikalisme agama di Indonesia telah merasuki semua lapisan masyarakat tanpa dapat dipilah secara rigid. Merespon situasi tersebut, pemerintah melakukan program deradikalisasi, termasuk di lingkungan Pesantren. Penelitian ini bertujuan untuk mengidentifikasi strategi komunikasi, faktor internal dan eksternal dalam membentuk sikap masyarakat pesantren terhadap deradikalisasi agama dengan pendekatan kuantitatif dan kualitatif. Pengumpulan data dilakukan dengan observasi, wawancara, kuesioner, dan FGD. Alat analisis kuantitatif menggunakan SEM. Hasil penelitian menunjukkan bahwa Strategi komunikasi deradikalisasi berpengaruh terhadap sikap masyarakat pesantren melalui faktor eksternal secara signifikan. Faktor eskternal juga mempengaruhi sikap masyarakat pesantren secara langsung dengan pengaruh yang kuat dan signifikan. Strategi komunikasi deradikalisasi juga berpengaruh langsung terhadap sikap masyarakat pesantren dengan pengaruh yang lemah.
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