UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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The Hadith Reception by the Zā\u27irīn (Visitors) of the Tomb of Syekh Burhanuddīn in Minangkabau, North Sumatera
Get PDFThe ziyāra (pilgrimage) is deeply embedded within the community of Muslims that highly upholds their local wisdom. This tradition constitutes the way they respect the ulamas and their struggles when introducing Islam to the local natives some centuries ago. This qualitative study focuses on groups of Muslims in Minangkabau who do the pilgrimage to the tomb of Syeikh Burhanuddin. Employing descriptive analytical approach, it reveals that they barely understand the hadiths related to the tradition. This leads them to simply follow the rules taught by the tuangku, their religious leaders. This study then concludes that it is important for Muslims in Minangkabau and beyond to know the related hadiths (and their contents) before conducting any religious traditions or rituals
The Epistemology and Ethics of Taklif: An Analysis of the Legal Subjectivity of the Majnūn
Get PDFLegal subjectivity, particularly that of the majnūn, is an understudied topic that is often only glossed over or nominaly referenced in academic scholarship on Islamic jurisprudence. In attempting to fill this gap in scholarship, this article aims at examining the epistemological and ethical dimensions of legal subjectivity, particulary as it relates to the insane. The article takes the the concept of taklif in classical Ash\u27arite works of jurisprudence as the center of its analysis of legal subjectivity. Taklif, it characteristics, the relationship between the law giver and the legal subject, and the host of epistemological and ethical assumptions embedded in assigning legal subjectivity to certain individuals and excluding others from it, were among the main issues that classical Muslim jurists grappled with. Understanding the concept of taklif as a form of prescriptive speech, Ash\u27arite jurist-theologians went on to articulate a theory of legal subjectivity that emphasized the mental capability of the legal subject to comprehend the moral import of divine prescriptive address and to respond to it with cognizant and intentional obedience. In stressing the value of cognitive ability, Muslim jurists contended that the comprehension of insane individuals fell short of the level necessary to acquire legal subjectivity. Beyond the issue of the legal subjectivity of the insane, this study of the concept of taklif allows us to understand some of the ways Muslim jurists conceived of reason/rationality, the relationship between intentionality, knowledge and action, and the nature of divine speech and its normative value
TAFWÎD METHOD IN UNDERSTANDING MUTASHÂBIHÂT VERSES
No full textMutashâbihât verse is a verse that has a vague meaning. This vagueness can occur in terms of lafaz, or in terms of meaning, or in terms of lafaz and their meaning. In the existing debate, this paper aims to examine the methods used by scholars in understanding the mutashabihat verses. (a) How is the analysis of the interpretation of scholars in understanding the mutashâbihât verses? (b) What factors cause them to disagree? This paper is built from data collected through library research by tracing sources that relate directly to the theme. This paper uses the approach of interpretation and science. This paper shows that scholars use two methods in understanding mutashabihat verses. First; ta’wil method, they tend to understand the letter waw as waw ‘ataf in the fragment of verse wa al-rasikhuna fi al-’ilm (Q.S.Ali Imran (3): 7), which connects the previous sentence, the connotation is that Allah and the people are firmly grounded in knowledge know the definite meaning. Second; tafwid method, they tend to understand the letter waw as waw al-isti’naf functions as mubtada’ which is a new sentence. The connotation is to give its definite meaning to Allah alone and to those whose knowledge is profound in their faith. Some mutashabihat verses can be identified through scientific theory
HASRAT MANUSIA MENUJU TUHAN DALAM NOVEL ḤAYY BIN YAQẒAN KARYA IBN ṬUFAYL
Get PDFThis study discusses the development of human desires in Ḥayy bin Yaqẓan by Ibn Ṭufayl. Humans are classified as creatures that are very dynamic in realizing their lives rather than animals that tend to be static, so humans are considered as the most perfect creatures. But, behind this perfection, humans experience turmoil in facing a desire that always develops even beyond all needs. This research is a literature study using Jacques Lacan’s psychoanalytic approach as a data analysis tool. This research concludes that the stages of human development begin with a void of identity, self-identification, and understanding of the essence of self and life. In the context of psychology theory, the development of desires will never reach full fulfillment, because the desires that arise continue to experience the development of the extent to which the desire exceeds the object of his desire. However, in the context of this research, the fulfillment of needs will end when a person comes to the position of his knowledge of the essence of live and life. He will realize that the desire in him, is the desire to recognize the essence of the God that is in them
SOSOK RATU ADIL DALAM RAMALAN JAYABAYA
Get PDFThe doctrine of Ratu Adil or messias is actually not something new. In various cultures and social institutions, this kind of doctrine is often found, both within a religious framework and within a particular cultural framework. The belief in the arrival of a Ratu Adil is usually a form of opposition that arises naturally when a group of people experiences discrimination, oppression and social, cultural and political constraints. This Messianistic concept is usually in the form of predictions of the coming of a Savior. The following article tries to trace the figure of the Savior who is predicted to come by a king from Kediri who is quite well known and even he himself is also considered the Queen of Justice, namely Prabu Jayabaya
KONSTRUKSI TAHLIL KELILING SELAMA BULAN RUWAH
Get PDFAbstractJavanese society is known for its people who hold tightly to traditions from their ancestors, one of which is tahlilan. Tahlilan is an inseparable part in the midst of the majority of Javanese people. As with the tradition of tahlilan carried out by the people of Belor Village, Ngaringan District, Grobogan Regency, Central Java, it is a unique activity, because the implementation of tahlil is carried out alternately in each house during the intricate month. This study uses a living hadith study approach. The results of this study show that the traveling tahlil tradition is a tradition inherited from their ancestors, the implementation time is for 30 days in the month of ruwah, usually more until the middle of the month of Ramadan due to the enthusiasm of the people who want their homes to hold this tradition. The motives and goals of the perpetrators of this tradition are to send spirits or pray for families who have died through tahlil. The majority of people are not satisfied if they do not carry out this tradition and there is something missing in their life. In terms of the benefits of this activity, there are many, including strengthening the relationship between Muslims, competing to give alms and others.Keyword: Tradition, Tahlilan, Ruwah, Living HadisAbstrakMasyarakat Jawa dikenal dengan masyarakat yang memegang erat tradisi-tradisi peninggalan nenek moyang, salah satunya adalah tahlilan. Tahlilan merupakan bagian yang tidak dapat dipisahkan di tengah-tangah mayoritas masyarakat Jawa. Seperti halnya tradisi tahlilan yang dilakukan oleh masyarakat Desa Belor Kecamatan Ngaringan Kabupaten Grobogan Jawa Tengah menjadi kegiatan yang unik, karena pelaksanaan tahlil dilakukan keliling bergantian setiap rumah selama bulan ruwah. Penelitian ini menggunakan pendekatan kajian living hadis. Hasil dari penelitian ini bahwasannya tradisi tahlil keliling ini merupakan tradisi tinggalan nenek moyang mereka, waktu pelaksanaanya ialah selama 30 hari di bulan ruwah, bahkan biasanya lebih sampai pertengahan bulan ramadhan dikarenakan antusianya masyarakat yang ingin rumahnya mengadakan tradisi ini. Adapun motif dan tujuan para pelaku tradisi ini adalah ingin mengirim arwah atau mendoakan keluarga yang telah meninggal dunia melalui tahlil. Mayoritas masyarakat merasa belum puas jika tidak mengadakan tradisi ini serta ada yang kurang dalam hidupnya. Dari sisi manfaat kegiatan ini sangatlah banyak diantaranya mempererat tali silaturahmi sesama umat Islam, berlomba-lomba ingin mengulurkan sedekah dan lain-lain.Kata kunci : Tradisi, Tahlilan, Ruwah, Living Hadi
RESEPSI AL-QUR’AN DI MEDIA SOSIAL: STUDI KASUS FILM ANIMASI NUSSA EPISODE “HIII SEREM!!!”
Get PDFThis article examines the Qur\u27anic reception on social media, especially in one episode of the Nussa animated film "Hiii Serem !!!" which aired on Youtube and was watched more than 11.7 million times. This study uses the theory of al-Qur\u27an reception which was initiated by Ahmad Rafiq. The results show that the animated film Nussa is one of the edutainment shows for children who also perceive the Qur\u27an and the hadith in it. The reception in the episode "Hiii Serem !!!" is form in the exegesis reception, which was QS. Ali ‘Imran: 185 and in the functional receptions from informative aspect, that is, in order not to be afraid of people who die due to certain death for every human being. The transmission process at the reception above is also known through two agents, namely through the character Umma and the text of the conclusion of the wisdom of the story at the end of the screen. While the transformation that occurs in it can be classified into two forms, namely summation and expansion. Summarizing because not all messages of verse 185 are delivered, expansion because there are several other points in the explanation of the verse by Umma that are not found in the previous commentaries. Factors that influence these forms of reception, transmission and transformation are the form of media to deliver messages that are also different from those that already exist, namely in the form of animation/visuals that are disseminated through social media
EKSISTENSI AGAMA SAKAI DAN SUKU SIA DALAM MEMPERTAHANKAN DIRI DARI TRANSMIGRAN DAN INDUSTRIALISASI
No full textAgama Sakai merupakan agama asli Indonesia yang masih ada dan terawat sampai dengan sekarang. Namun keberadaannya telah mengalami distorsi dan penurunan pemeluknya salah satu yang menyebabkannya adalah migrasi orang orang dari luar Riau. Penelitian ini bermaksud untuk melihat lebih jelas fenomena yang terjadi dengan sesungguhnya. Agama Sakai merupakan salah satu dari Indeginious Religion yang ada di Indonesia keunikan dari agama ini meiiputi masalah ritus agamanya, dalam kekerabatan, kematian dan adanya antu. Karena adanya enkulturisasi agama dari jawa Yaitu Islam dan Kristen, maka keberagamaan mereka sedikit mengalami distorsi itulah salah satu faktor tentang eksistensi suku Siak, Bengkalis di Provinsi Riau. Selain itu Keberadaan Suku dan Agama asli Indonesia terancam punah adalah industrialisasi dan hegomoni konflik tanah serat konflik antara manusia dan gajah inilah yang menyebabkan konflik di Riau terjadi, Namun yang lebih penting bahwa tingkat kesejahteraan Suku Siak yang beragama Sakai tidak mengalami kenaikan meski kedua kapubaten tersebut merupakan penghasil sumber daya alam yaitu migas terbesar di Indonesi
Techno-Da\u27i and The Qur’anic Based Social Integration Building
Get PDFModern society tends to be techno-centric. Technology removes geographical distance and other physical restrictions in communication. Therefore, this matter must be responded by the preachers to reach the "e-society" mad\u27u with the world without limits. This has become a challenge as well as an opportunity for the da\u27is, and now they must be ICT literate. Ironically, the phenomenon of freedom of expression leads to acts of radicalism both in cyberspace and the real world that threaten the social integration of the world community. Here is the importance, how can techno-da\u27is influence e-society so that in theirexpression theystill uphold Islamic values that prioritize security, peace, safety, happiness and harmony among humans as described in the Qur’an. The strategies of "Normative Integration" revealed from the Quran consist of several phases, namely: accommodation, cooperation, coordination, assimilation, progressiveness and submissive-repentance.[Masyarakat modern cenderung teknosentris. Teknologi menghapus jarak geografis dan keterbatasan fisik manusia lainnya dalam berkomunikasi. Hal ini harus direspon oleh para da\u27i untuk menjangkau mad\u27u “e-society” dengan dunia tanpa batasnya. Hal ini menjadi tantangan sekaligus peluang bari para da’i, da’i kini harus melek ICT. Ironisnya, fenomena kebebasan berekspresi berujung kepada tindakan radikalisme baik di dunia maya dan dunia nyata yang mengancam integrasi sosial masyarakat dunia. Di sinilah pentingnya, bagaimana seorang tekno-da’i mampu mempengaruhi e-society agar dalam berekspresi tetap menjunjung nilai-nilai Islami yang sangat mendahulukan keamanan, kedamaian, keselamatan, kebahagiaan dan keharmonisan antar umat manusia sebagaimana deskripsi di dalam al-Quran. Strategi “Integrasi Normatif” yang dapat diungkap dari al-Quran terdiri dari beberapa fase, yaitu: akomodasi, kerjasama, koordinasi, asimilasi, progresif dan submisif-repentansi.
INTERNALISASI HADIS KASIH SAYANG DALAM MEWUJUDKAN SOCIAL INTEREST DI ERA DISRUPSI
Get PDFProblems raised by technological advances have an impact on the creation of a social order that is uprooted from its roots. The order of values that has long been practiced by society, has gradually faded and in time will disappear. In this context, society has faced a moral crisis. To restore these old values, it is necessary to revive the behaviors that are the main source of social capital by reactivating social interest. However, social interest also has vulnerabilities, so we need another element that can be used as a substitute for this attitude. Therefore, this research offers the concept of compassion as a new form of caring in reviving the morale of society that has increasingly faded. For this reason, this research uses a thematic hadith method, with the aim of collecting hadiths that explain compassion in a comprehensive analysis to find the moral messages contained. This research concludes that compassion can be manifested in many forms which indicate that every Muslim is encouraged to respect, respect and be tolerant of others through the manifestation of compassion and loving attitude. This attitude will give birth to concern among humans in the wider community. In relation to moral formation, the use of traditions about compassion is far more effective in reawakening social concerns in the community so that moral values in the era of disruption are still maintained. As a theological basis, the hadith provides a stronger impetus in creating new community relations in the context of modern society, so that technological progress can be balanced with the progress and development of moral values in society
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