UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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PEMBACAAN HIZB GHAZÂLÎ DI PONDOK PESANTREN LUQMANIYYAH YOGYAKARTA PERSPEKTIF TEORI SOSIOLOGI PENGETAHUAN KARL MANNHEIM
Get PDFReading the Qur’an is a form of worship to God which is rewarded for its readers. But in practice, Muslims have another purpose. This research is backed by the meaning by the student in Pesantren of the verses of Qur’an (hizb ghazâlî) that serve as amulets that can grant any wish. As for practice, students are obliged to do the ascetic before doing the hizb reading with fasting for seven consecutive days and read seven times in a day during fasting. The practice of reading (hizb ghazâlî) that exists up to now is not separated from the obligation of students in reading it. Also, the students made this reading as a form of obedience and hoped for the blessing. Using the theory sociology of knowledge by Karl Mannheim’s, this research is expected to reveal the meaning of the students in hizb ghazâlî readings. Karl Mannheim distinguishes between three different meanings in social action, i.e. objective, expressive and documentary meaning. The result of this research is the objective meaning hizb ghazâlî is a form of ijâzah from Na’im. The meaning of expressive is acceptable to serve the wish. The meaning of the documentary, hizb readings can be a thorough cultural practice
AGAMA DAN FILANTROPI: PENGARUH PROMOSI TERHADAP MINAT MASYARAKAT MENJADI FILANTROPIS ZAKAT (MUZAKKI) PADA LEMBAGA AMIL ZAKAT DI KOTA AMBON
Get PDFEach religion obliges its followers to do philanthropy deed. Zakat is one of philanthropy tenets in Islam. In Islam, zakat is believed to be one of the vital instruments in an effort to eradicate poverty, decrease unemployment rate, and improve the life quality of society. As Muslim majority country, Indonesia rightly need to optimize the zakat philanthropy program through stimulating people\u27s inclination to become loyal zakat philanthropist or Muzakki in one of the Zakat collection agencies in Indonesia. This research, therefore, is aiming at analyzing the influence of promotion on forming people\u27s interest in becoming Muzakki in one of the Zakat agencies in Ambon, Maluku province. The quest was particularly conducted in YAKESMA Zakat Agency in Ambon. The data collection processes were literary study, interview, and questionnaire allotment regarding the research. As for the data analyzing, the simple linear regression analysis was used with variables consisting of promotion scale and people\u27s proclivity of 25 out of 154 respondents. The outcome of the research indicated that the promotion scale has a significant improvement of people\u27s proclivity to become Muzakki or zakat philanthropist in YAKESMA Zakat agency in Ambon. The promotion effort contributed 78.9 percent in forming Ambonese’s proclivity to become loyal zakat philanthropist (Muzakki) in YAKESMA Zakat agency in Ambon
Shaykh Mutawalli al-Sha\u27rawi\u27s Views About Tafsir and I\u27jaz al-Qur\u27an: (Descriptive-Analysis Study)
Get PDFThis paper discusses the views of Shaikh Mutawalli al-Sha\u27rawi about the interpretation and i\u27jaz al-Qur\u27an contained in his book titled al-Tafsir al-Sha\u27rawi or Khawa> tir al-Sha\u27rawi. al-Sha\u27rawi is known as one of the leading modern scholars giving great attention and defense of the Qur\u27an. His attention to the Qur\u27an evidently appears in his commentary, a collection of lectures, sermons and studies in various pulpits and scientific forums. The method of delivering ideas taken by al-Sha\u27rawi in this work is by asking a number of questions about the existence of the i\u27jaz al-Qur\u27an, then he gives simple but argumentative answers, both aqliyah and naqliyah. Therefore, from here we know how his views related to interpretation and i\u27jaz al-Qur\u27an. Al-Sha\u27rawi argues that, the prophet of Muhammad is the person who is most worthy of interpreting the Qur\u27an, because to him al-Qur\u27an was revealed. So he knows and practices it, and from it the mu‘jizat of the Qur\u27an was manifested. According to him, the mu‘jizat of the Qur\u27an is evolutionary and evolves with the times and with the progress of modern science and civilization.[يتكلم هذا الموضوع عن موقف الشيخ متولي الشعراوي حول القرآن وما يتعلق به من تفسير وإعجاز وغيره المكتوب فى كتابه المسمى بـ "التفسير الشعراوي" أوبـ "خواطر الشعراوي".ومما لا شك فيه أن هذا الشيخ الكبير يُعَدّ من جهابذة العلماء المعاصرين الذين يهتمون بالدفاع عن القرآن دفاعا قوياً. ويظهر هذا الدفاع عندما نلاحظ هذا الكتاب الذي هو منتخبات ومقتطفات مما ألقاه الشيخ الشعراوي خلال محاضرته وخُطبه ودروسه في البرامج والمناسبات المختلفة. والجدير بالذكر أنّ المنهج الذي سلك به الشيخ هو الإتيان بالتسائلات حول القرآن ما يدل على الترييب والتشكيك فى الجانب الإعجازي للقرآن الكريم, ثم يأتي هو بالأجوبة الصارحة مع الحجج القاطعة. رغم أنه أتى بالحجة النقليةالكثيرة لكنه في نفس الوقت أورد الأدلة العقلية. ومن ثم يظهرلنا أفكاره العلمية حول القرآن الكريم تفسيرا وإعجازا. ويرى الشيخ أن أولى الناس بالتفسير هوالرسول ﷺ لأنه عليه نزل وبه علم وعمل وله ظهرت معجزاته. وأن الإعجاز القرآني عنده يتطوّر مع تطوّر الأزمان والعلوم العصرية والثقافة والحضارة.]
Jalan Dakwah PKS dalam Tubuh Muhammadiyah (Kasus di Yogyakarta dalam Perspektif Politik Hannah Arendt)
Get PDFSebagai partai politik sekaligus merupakan perwujudan dari gerakan Tarbiyah afilisasi Ihkwanul Muslimin, PKS menjalankan agenda dakwahnya dengan jalan merangsek masuk ke dalam aset milik Muhammadiyah. Kasus yang terjadi di Yogyakarta memperlihatkan bagaimana politik cum dakwah PKS secara infiltratif lewat kader-kader Tarbiyah perlahan mampu merubah haluan kader-kader Muhammadiyah untuk masuk kebarisannya. Jalan dakwah PKS dalam tubuh Muhammadiyah demikian dekat dengan nuansa politik menuju tegaknya negara yang berbasis Islam, seperti yang terkonsepsikan. Melalui tilikan pemikiran politik Hannah Arendt, memperlihatkan politik yang terkait masih dalam kerangka penguasaan satu sama lain, dan dakwah yang berjalan berbingkai kepentingan kekuasaan. Sebagai manusia politis yang adalah manusia tindakan, seharusnya tiap manusia berani tampil mengemuka ke ruang publik membawa kebebasannya. Kebebasan untuk (freedom) tanpa menafikan perbedaan yang ada, serta menanggalkan ruang privat kehidupannya, mandiri, dengan itulah manusia berhadap-hadapan dengan yang lain ditengah kenyataan hidup yang tidak satu wajah. Politik harus diluar kepentingan, termasuk dakwah, agama sekalipu
Living Hadis di Kampung Madinah, Temboro, Magetan
Get PDFTemboro Village is located in Magetan, East Java, has a unique Islamic life. In this village, almost the entire community tried to imitate the life and Islamic life of the people of Madinah. This is evidenced from how to dress and the habit of hastening prayer in the mosque and closing the shop when prayer time arrives. Although the style of dress wearing a niqab for women and wearing special trousers for men, Islam in the village of Temboro is considered not radical. Based on interviews and observations, it was found that the Islamic style in Temboro Village was oriented towards the Jama\u27ah Tabligh and had a large positive impact. The living quran approach used is able to reveal that religious life in Temboro Village has experienced a significant shift. In addition, the economy of the community has also increased since the presence of several Islamic boarding schools in that place
FILSAFAT POLITIK ALI ABDUL RAZIQ
Get PDFAli Abdul Raziq is a controversial Islamic thinker, especially when he put forward the concept of a secular state. Ali Abdul Raziq’s secularism which emphasizes the totality of his teachings is a political thought that deserves further study to find out the strengths and weaknesses of the arguments put forward by these Islamic political thinkers. According to Ali Abdul Raziq, the reality of Islamic history does not provide the necessity for a form of political organization called the khilafah and its leader to be called the caliph. The ideal state according to Ali Abdul Raziq is a country based on universal humanism that fights for its people, democracy and social justice, namely a secular state for Muslims and non-Muslims who live in the country
KONSEP KEBAHAGIAAN DALAM TASAWUF MODERN HAMKA
Get PDFHappiness is an eternal concept that will always keep being up to date which means the concept of happiness will never be ended for discussion. Starting from ancient times, people today, and people in the future always want the same thing as happiness. The concept of happiness is not something new for both the world of Sufism and philosophy, therefore the concept of happiness experiences the dynamic development of the concept. Hamka is one of the scholars in Indonesia who discusses the concept of happiness, but Hamka has its own characteristics in explaining happiness. According to Hamka, happiness actually exists in every human being, happiness can be achieved from inside, not from outside, happiness that comes from outside of ourself is only as a complement to happiness inside, happiness can be achieved if humans always hone and develop tools which can be used to achieve happiness and these tools are religion, reason, and mind. These three things have a relationship with each other, if humans are able to develop these three things then humans can achieve happiness in their lives. In achieving happiness, these three things can be applied by using several methods namely zuhud, sincere, qana’ah and tawakal. The background of this research will explain the concept of happiness in the modern mysticism of Hamka. This research is a library research, and to make it more functional and useful, this paper will be equipped by a description method, interpretation and analysis of data in detail for each problem raised, therefore it can obtain a comprehensive understanding
PERAN TOKOH AGAMA DALAM MEMUTUS RANTAI PANDEMI COVID-19 DI MEDIA ONLINE INDONESIA
Get PDFInformation transmission takes an important role in overcoming the covid-19 pandemic. This role is carried out by various parties, including religious leaders. Religious leaders who have charismatic figures, have a special powers that can influence many actions of the people who become their communities. Messages which delivered by religious leaders have a tendency to be followed both the substance of good and bad messages. Therefore, this study aims to explore the responses of religious leaders in online media. To achieve this goal, this research uses descriptive-analysis method by Anthony Giddens about structuration approach. This paper concludes that a role of religious leaders in dealing with covid-19 plays the role as a shock absorber to other people (motivator), the pandemic information mouthpiece (communicator), and the role model (idol). Their role of religious leaders in preventing covid-19 increasingly strengthens a social hierarchy it has in patron-client relations. This form of relationship makes religious leaders to maximize their potential charismatic leadership. It makes our research further strengthen other research on an influence of religious leaders in the formation of social action
The Tradition of Nyewu Shalawat in Pesantren Miftakhul Jannah, Central Java
No full textThis research elaborates the practice of nyewu shalawat (recitation for the praise of the Prophet)) in Pesantren Miftakhul Jannah, Central Java. It focuses on the elaboration on the meaning of the prayers recited throughout the process of running the tradition. As a phenomenological study, it sees the tradition through the perspective of functional theory. It argues that the tradition held by the Pesantren is a sort of living hadith. Not only do the people engage in this tradition have some hadith as the basis, they also regard this tradition as a cult that must not be detached from their lives
ILUSI KEBENARAN DALAM PERSPEKTIF SHANKARA
Get PDFRecent times, news spreads fast without knowing whether the news is true or not. The truth was fought over. Each person/group claims that he or she is the truth while the others are wrong. Seeing this phenomenon, it seems to be interesting to see the illusionary concept of truth initiated by Shankara. For this reason, this article then discusses the illusionary concept (maya) of Adi Shankara (788-820), a mystic known as the Advaita Vedanta philosophy. It was Shankara who challenged what we had thought to be the truth. In the Advaita Vedanta it is taught that the only truth is Brahman. Apart from Brahman, everything is an illusion. The illusion of truth here—which is always conditioned—does not want to say that truth is relative, that is, there is no absolute truth because each person/group has their own version of truth. But that truth is transcendent, it is unreachable
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