UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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The Reactualization of The Pancasila Values in The Light of Perennial Philosophy
Get PDFThe implementation of Pancasila remains a home work for all children of Indonesia. Althought has become the basis of state, Pancasila has encountered various obstacles both from the outside and the inside. This fact makes all components of the nation try to think in providing the concepts, strategies and concrete steps to place Pancasila as the living values that lead to a movement and can even bring this nation into desirable future. These efforts include the studies on the values of Pancasila from various perspectives, including that of perennial philosophy’s frame. Based on this perspective, Pancasila for the Indonesian people is actually the scientia sacra (sacred science) and kalimatun sawa (common sentences), a sacred knowledge, basic principle, and a common commitment that even existed long before the independence of Indonesia. Thus, the re-actualization of Pancasila means re-practicing its values as it has been implanted deep in the heart of this nation with a new perspective, namely that Pancasila is not merely an ideology of the state and nation, but more than that, it is actually the ontological inevitability at the heart of every human being in the Indonesian Archipelago
POTRET HARMONI ANTAR SISWA-SISWI BERAGAMA DI SMA TIGA MARET YOGYAKARTA
Get PDFThis research analyzed harmony between students inreligious difference in SMA Tiga Maret Yogyakartausing qualitative methode. This study indicate (1)Adaptation (adaptation) The adaptation function forstudents has occurred since the past and has beenharmonious. (2) Achievement of the goal (goalattainment) With harmonious students, the three MarchHigh Schools in Yogyakarta interact with each other (3)Integration (integration) In Three March High SchoolYogyakarta is the role of schools and religious teachersin regulating relations between students of differentreligions in order to maintain harmony in a system bothwithin the maupuan school environment in the widercommunity. (4) Latency (maintenance of patterns) Ininteractions between students of different religions inSMA Tiga Maret Yogyakarta Latency (maintenance ofpatterns) is divided into 3 parts, namely opening oneselfto the preservation efforts undertaken so that harmonybetween students of different religions is continued withattitudes be vigilant and finally improve, where whena conflict occurs in the name of a religious communitycausing disunity is an effort that is no less important
VALIDITY OF PRE-ISLAMIC ARABIC LITERATURE AS A SOURCE OF AUTHENTICATION OF HADIS
No full textThe focus of this paper is the authenticity of the hadith, because in addition to the problem of the method used, it is also a matter of sources that are problematic. One source that is often used is literature, especially pre-Islamic Arabic literature (jahiliyah). The relevance of literature in authenticating hadith gives rise to a question, the extent to which the validity of pre-Islamic Arabic Literature can be used as evidence and what are the requirements that must be met when the study of the authenticity of hadith uses pre-Islamic Literature as one of the proofs. Using a Using a descriptive analytic method with a historical approach, this paper concludes that pre-Islamic Arabic literature when used as a source of authenticity of the hadith then the task of research is to reduce the difference in question. The reduction is intended so that the legality of literature as a source of hadith authentication can be accepted. This reduction includes: (1) authorship. Just as the news attributed to the Prophet must be proven to have its source in the Prophet, pre-Islamic Arabic Literature must also be proven to come from pre-Islamic Arabic writers, (2) narration. Pre-Islamic Arabic literature must also be tested extrinsically as an extrinsic factor test on the Hadith of the Prophet, (3) context. Literature was born not in an empty space so that the content of pre-Islamic Arabic literature must also reflect the life of the Arab Nation in pre-Islamic times. Therefore, when the reduction has not yet been carried out, in the context of the accuracy of the study of the authenticity of the hadith it cannot be accepted
ISLAM SEBAGAI IDENTITAS SOSIAL DALAM KEMAJEMUKAN DI INDONESIA PERSPEKTIF AHMAD SYAFII MA’ARIF
No full textThis study aims to reveal the concepts of multi-identity in Ahmad Syafii Ma\u27arif\u27s thoughts which are the foundation of the concept of tolerance and relations between religion and the state. This becomes the more point that will be elaborated in this research to give a differentiation of Syafii Maarif\u27s thoughts with the thoughts of other figures who also make the Qur\u27an as a foundation, but it does not demand that the state visually carry the concept of an Islamic state. This research uses a literature study and data analysis methods using the hermeneutic approach. This study concludes that Ahmad Syafii Ma\u27arif consistently applies the moral foundations of Islam in the state by not making Islam as a state visual identity but as a social identity. So that Islamic identity is not needed to be raised. With this concept, religion becomes a source of identity that is united in state identity, namely Pancasila. With this concept, the opposition that often occurs in determining the country\u27s identity can be minimized by emphasizing the multi-identity possessed by the people in Indonesia. This concept can also bridge the conflicts that often arise between Islamists and Nationalists regarding this matter
JALAN ILLUMINASI DALAM MISTISISME HAZRAT INAYAT KHAN (1882 -1927)
Get PDFMysticism comes from the Greek word mystikos, which means secret, hidden, dark or veiled in darkness. Also means silence or shut up, which is the basic word of mysterion in ancient Greek. Mysticism leads to the study of the esoteric side of the spiritual life of people who believe, have faith, and have religion. Mysticism seeks to uncover the deepest secrets in the spiritual life. One of the roads used is the path of illumination. Illumination is the key to enlightenment desired by every human being. In illumination, the goal of humans is to obtain inner solutions, and their birth, there are many forms or patterns that must be approached, seen and felt. Moreover, it must really enter into it, the estuary of the self-surrender to the worldliness that must be faced with realization, secret spirit, calm and deeds.The path of illumination requires an initiation process as a basis for stepping into the search for true nature. Initiation as a basic change in essential conditions; initiation as a reference for every human being to start, aiming for something that leads to a better direction. Actually and verbally, as a listener, imitator and speaker, the initiator is able to know step by step to make an inner journey to get enlightenment that is felt to be very influential in his life. One of the famous mystics who explore this issue is Hazrat Inayat Khan. The complex problem of human uncertainty is one of the driving forces that gave birth to the great thoughts of a Hazrat Inayat Khan. Hazrat Inayat Khan’s view holds that humans as God’s creatures in the world must return to their consciousness, function, purpose and existence in the essence of mankind itself properly and correctly. Life must be in harmony because all God’s creatures are the same creation from God Almighty. The ultimate goal is to get the true nature
MEMBACA KISAH NABI DAUD MENGGUNAKAN SEMIOTIKA ROLAND BARTHES
Get PDFRoland Barthes’s semiotics, as a science that is concerned in coding, was applied in analyzing the story of the Prophet David. Application of multilevel readings; Heuristic readings and retroactive readings in the story of the Prophet David consisting of 25 lexia texts of the Koran, were found to be of significance identified from certain codes, including: a) hermeunetic code / puzzle code, b) symbolic code “David” symbol from the ideal leader, c) the semic code or the “ark” connotative code means the importance of preserving and preserving relics, d) the proaretic code / action code “David fell” means humility acknowledging mistakes not looking at someone’s status, e) gnomic code or code Cultural “Goliath and its troops” means that there will always be those who spread damage, and during this time God’s intervention will also contribute to protecting the universe through the other party who spread goodness, and so on
INTERPRETASI SIMBOLIK ATAS NARASI KEAGAMAAN KH. ABDUL GHOFUR LAMONGAN
Get PDFThis study aims to discover the motives and content of the meaning of symbolic narratives used by scholars in Indonesia to spread and strengthen the teachings of Islam in Indonesia. The use of symbolic narratives has been widely used by early Islamic preachers in Indonesia. The narratives were presented to provide easier understanding to the people of Indonesia by their perceptions of the world. One of the scholars who preserve this missionary pattern is KH Abdul Ghofur. To obtain the meaning of the religious symbols used by the Kiai Ghofur, This study uses the semiotic method of Roland Barthes. The use of symbols in religious narratives carried out by Kiai Ghofur is at the level of connotative meaning. Meaning can be understood by looking at the concepts that are believed by the people associated with these symbols. With this concept, the meaning of the ape-snake symbol indicates Sufistic values in the Islamic tradition. The symbol of the mustard tree is intended to symbolize unity. Whereas, the symbol of boat-aircraft shows the incorporation of traditional and modern nature in the education system in his Pesantren (Islamic Boarding School)
RESOLUSI KONFLIK AGAMA: PERSPEKTIF FILSAFAT PERENIAL
Get PDFAbstract: This article offers religious conflict resolution in the perspective of perennial philosophy. Essentially, perennial philosophy provides spaces of respect for religious diversity and plurality. The inner dimension (esoteric) which becomes the point of orientation and foothold of this philosophy enables it to be an instrument to minimize and even reduce conflicts between religious believers. The esoteric dimension offered by perennial philosophy allows all religions to coalesce and unite. Perennial philosophy presupposes that there are many paths to achieving truth, but all of these paths ultimately lead to one point, namely God
Kejawen, Multiculturalism, and Principles of the Qur’an: Transformation and Resupposition of QS. al-Kafirun (109): 6 in Urip Sejati Community of Yogyakarta
Get PDFThis article focuses on the idea of multiculturalism in Javanese mythical believing (Kejawen) communities within the paradigm of Qur\u27anic studies. The discussion of the research emphasizes the axiological shift of QS. Al-Kafirun (109) in the milieu of Urip Sejati community of Yogyakarta, Indonesia. “Urip Sejati” is a Javanese religious society that has developed as a minority group because it is domiciled near to various centers of Islamic civilization as pesantren, historic mosques, and colleges in Krapyak. This research has been held since 2018 by doing literary studies, observations, and interviews through the leaders of Urip Sejati community.The structure of this article features a complex process of analysis on transmission and transformation of Qur\u27anic interpretations in the paradigm of sociology. It also analyzes the patterns of the phenomenon in a synchronic and diachronic paradigm to get through a worldview reading. On its formal form, the reception of Q.109: 6 in the membership of Urip Sejati contains informative and performative suppositions. This verse became a major foundation for the construction of multiculturalism because it contains the doctrine acknowledged as a verse that supports pluralities
JIHAD PEREMPUAN DAN TERORISME
Get PDFThe wrong meaning in understanding religious commands like jihad, has an impact on the orientation of one’s actions that can lead to evil both to himself and to others. Similarly, the rampant suicide bombing cases involving women covered in various media. This article seeks to examine the extent to which the involvement of women in suicide cases is determined by how he interpreted the jihad and the orientation of his actions and the patriarchal dominance that surrounds him. The cases of female suicide bombs related to terrorism are reported from various media can provide information about the relationship between religious concepts, action orientation and patriarchal domination. This paper reveals that the involvement of women in the case of terrorism is not off the related theme of giving meaning to the concept of religion and the orientation of action and patriarchal domination.
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