UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
1356 research outputs found
Sort by
RELEVANSI AJARAN ETIKA SUNDA WIWITAN DI ERA MODERNITAS: STUDI ATAS NASKAH SANGYANG SIKSAKANDANG KARESIAN
Get PDFEtika Sunda Wiwitan merupakan sebuah nilai lokal yang mengajarkan tentang kehidupan kepada masyarakat Sunda. Dalam naskah Sangyang Siksakandang Karesian diajarkan tentang hubungan manusia dengan manusia, manusia sebagai pribadi, dan manusia dengan masyarakatnya. Peneliti berasumsi bahwa ajaran nilai tersebut masih relevan untuk diaktualisasikan di era modern saat ini. Mengingat bahwa di era modern orang bisa menemukan jati dirinya; bisa mencari guru yang sesuai dengan keinginannya. Namun yang terjadi justru membentuk perilaku menyimpang dari ajaran dalam naskah Sangyang Siksakandang Karesian, misalnya perilaku egois, menyendiri, tidak suka bergaul, dan semacamnya. Penelitian ini mencoba mencari keterkaitan nilai ajaran dalam naskah Sangyang Siksakandang Karesian dengan budaya modern. Hasil penelitian ini menunjukkan bahwa nilai ajaran dalam naskah Sangyang Siksakandang Karesian memiliki nilai universal yang bisa diterapkan dalam budaya modern, seperti nilai untuk mencari guru yang baik dalam beretika dan berilmu tinggi, bersikap saling menghormati antar manusia, dan selalu menjaga dari sikap buruk.AbstractSundanese Ethics Wiwitan is a local value that teaches Sundanese people about life. In the text Sangyang Siksakandang Karesian is taught about human relations with humans, humans as individuals, and humans with their communities. Researchers assume that the teachings of these values are still relevant to be actualized in the current modern era. Given that in the modern era one can find one\u27s true self; can find a teacher in accordance with his wishes. But what happens is that it forms deviant behavior from the teachings in the Sangyang Siksakandang Karesian manuscript, for example selfish behavior, being alone, not sociable, and the like. This research tries to find the correlation between teaching values in the Sangyang Siksakandang Karesian manuscript with modern culture. The results of this study indicate that the teaching values in the Sangyang Siksakandang Karesian manuscript have universal values that can be applied in modern culture, such as the value of looking for good teachers in ethics and high knowledge, being respectful between people, and always guarding from bad attitudes.Keyword: Sunda Wiwitan, Sangyang Siksakandang Karesian, modernitas
PENINGKATAN TARIF HIDUP LAYAK MELALUI PRODUKTIVITAS BEKERJA PERSPEKTIF AL-QUR\u27AN
Get PDFThe main problem of humans in the process of meeting their needs lies in their ability to improve a better standard of living. This problem is more rooted in human consciousness to encourage themselves to be more productive in living life. In the context of Islamic societies, the most effective way of encouraging them to improve their standard of living is by using religious argumentations, particularly the Qur\u27an. The Qur\u27an contains a set of rules that explain how a person can enhance his quality of life. By using the al-Farmawi thematic method and the hermeneutics of liberation, this study revealed that an improvement in work ethic is needed to improve a better standard of living. The enhancement of work ethic can be actualized when humans realize their self essences and the essence of God\u27s creation. To gain the self essence is by raising awareness that God, through his generosity, has given each person livelihood since the beginning of creation. Humans\u27 assignment is only to obtain the livelihood in the right ways. This belief makes them not to be ambitious in working while their self essences can awaken humans to be always proportional in their work and can understand the given rules. The basis of theological liberation in the Qur\u27an does not only take place in one broad social community but also in every individual through awareness of the meaning of various symbols given by God. This then can lead people to a more decent level of life applied to work productivity
RESEPSI AL-QUR’AN SEBAGAI MEDIUM PENYEMBUHAN DALAM TRADISI BEJAMPI DI LOMBOK
Get PDFAl-Qur’an as a guide for Muslims necessitates interaction between people and verses of the Qur’an. The interaction between the Qur\u27an and Muslims gave birth to a diverse reception. Lombok Muslims’ reception of the Qur’an is manifested in a tradition called bejampi. Bejampi is a healing treatment using verses of the Qur\u27an. The use of the Qur’an for healing is rather contradictory to the advancement of medical knowledge. On this basis, this study tries to describe the motives that encourage the the practitioners to still preserve the bejampi tradition. To be able to identify these motives, this study uses a phenomenological approach with interpretive-explorative analysis. It concludes that bejampi tradition was born out of a practice called ngaji tau loqaq. The bejampi tradition in Lombok has strong historical roots and expresses a strong religiosity. Pejampi are those who have attended ngaji tau loqaq and comprehended hakikat and makrifat knowledge. In bejampi, the verses of the Qur’an are used to cure diseases, such as fever, stomach ache, headache, gout and eye pain. This reception is basically a form of cultural and exegesis receptions, which results from Lombok Muslims’ projection on the function of the Qur\u27an as a cure for all ills. This projection then becomes a cultural memory that forms the tradition of bejampi
DETURKIFIKASI DALAM TAFSIR HAK DINI, KUR’AN DILI KARYA ELMALILI HAMDI YAZIR
Get PDFThe transition from the Ottoman Empire to the Republic of Turkey left a long debate between Ulama (Islamic scholars) and the proponents of this system. This transition also affected Turkish religious life patterns with the emergence of "Turkification" efforts. Religious aspects were changed in Turkish. In the context of this debate, Hak Dini Kur\u27an Dili, the work of Elmalili Hamdi Yazir, appeared. Hamdi Yazir\u27s tendency, as the author of this book, towards the process of the Ottoman transition to the Republic of Turkey, with all its consequences, becomes interesting to research further. To decipher interests that are probably inserted in the color of his interpretation, this study uses the philosophical hermeneutics method of Hans-Georg Gadamer. This research concludes that Hamdi Yazir\u27s activeness in the parliament of the Republic of Turkey did not necessarily make his interpretation according to the objectives to be achieved by the Turkish government when initiating the making of this work. Hamdi Yazir preferred to restrengthen people\u27s understanding of basic Islamic knowledge through interpretation. More than that, through this interpretation, Hamdi Yazir also responded to the achievements of modernization in interpreting related verses. Hamdi Yazir\u27s tendency towards the classical study approach, in the process of interpretation, was influenced by his prejudices. Yazir wanted the interpretation that resulted, can provide understanding for Turkish society that he viewed having experienced degradation in religious understanding. This was committed by Yazir as a form of resistance to the Turkification efforts carried out by the Turkish secular government
MOTIF KORUPSI DALAM AL-QUR’AN PERSPEKTIF TINDAKAN SOSIAL
Get PDFCorruption is one of the actions included in the category of extra-ordinary crime. A large number of this criminal activity has led many researchers to analyze the sources and causes from various aspects, including theological aspects. Qur\u27an, the main guide that governs all aspects of life, does not specifically mention this term. However, some terms in Qur\u27an have an equivalent meaning and characteristics with corruption. This research uses a thematic method to collect verses that have the same theme and uses the social action approach of Alfred Schutz. Through the thematic method, this research found a term mentioned in the Qur\u27an that has a meaning and character equivalent to corruption. These terms are scattered in several Surahs in the Qur\u27an, namely al-Ghulul contained in the Q.S. Ali Imran (3): 161; al-hirabah in Q.S. al-Maidah (5): 33; al-idla\u27 in the Q.S. al-Baqarah (2): 188; al-suht in Q.S. al-Maidah (5): 42, 62 and 63; and the term al-khasr in the Q.S. al-Mutaffifin (83): 3. By analyzing word structure and its chronological context, this study found two types of motives that underlie the act of corruption. First, because motive which is always related to property. This motive does not stand alone but is influenced by previous traditions and behavior that have accustomed acts of corruption. Second, in order to motive which is influenced by one\u27s desire to achieve certain goals, thus encouraging acts of corruption
Between Conflict and Peace: The Government Policies and Sunni-Shia Relationship in Sampang and Yogyakarta
Get PDFThe Shi’a minority encounters different kind of treatments from the Sunni majority in several regions in Indonesia; some falls into series of violent discriminative conflicts, while the other live in peace. The Sampang Shi’a community has encountered the first kind of treatments, whereas the Shi’a community in Yogyakarta is able to get a safe environment. The disjuncture comes from the different policies enacted by the respective regional governments. This study tries to describe the differences of the policies from the regional governments and uncover the factors structuring them. In doing so, this qualitative study approaches the issue through a case study using the theory of conflict proposed by Ralf Dahrendorf and functional theory of Lewis A. Coser. This study finds some factors leading to the different form of treatments of Sunnī majority towards the Shi’a minorities of Sampang and Yogyakarta, including: social, cultural, political, economic, and some other external factors. Furthermore, it also suggets that to cope with the discrimination issue towards the minority, the government could consider to implement the politics of multiculturalism proposed by Charles Taylor
TOLERANSI DAN MILITAN: POLITIK RELASI ANTARAGAMA SISWA MUSLIM KOTA PADANG
Get PDFComfortable with people who different principles/religions and respecting these differences (tolerant), is often suspected of weakening one\u27s religious commitment. Therefore, tolerance is often interpreted as simply allowing differences with all their uniqueness while refraining from all these uniqueness. Through surveys, in-depth interviews, analysis of Homi K. Bhabha\u27s third space, and Frantz Fanon\u27s theory of identity, especially towards Muslim students at Don Bosco Padang High School, this paper proves the opposite. These Muslim students who attend school in a predominantly Christian environment do show a fairly high tolerance, for example being willing to be part of diversity and to be empathetic. However, this coincides with the strengthening of militant attitudes such as seriousness in seeking religious knowledge even outside of school. Also their critical attitude towards school policies that do not accommodate Islamic values
The Dialectic of Hadith in Fidyah Tradition in Indramayu
Get PDFThis article describes the dialectic of hadith in fidya tradition in Indramayu. The doctrine of fidya had generated controversies among Muslims in Indramayu, especially the fidya for obligatory daily prayers. However, there are groups of Muslim in Indramayu who believe that fidya is of Islamic teachings a Muslim must observe in his/her daily life. Through observation, interviews, and documentation, also employing the phenomenological and ethnographic perspective, this article gets closer to the tradition and finds that the hadith is seen as a form of iḥtiyāṭ (being careful) with regard to the obligatory prayers and fasting that are yet performed by the death (limited to familial related individuals). This tradition is carried out by giving rice or certain amount of money to the poor, with or without any specific rituals. This brings about some impacts, one of which is the assumption that the tradition serves as a means to help each other, resulting in the fostering of harmony among the society members
Taḥqīq al-Farq bayna al-Sunan al-Ilāhiyyat wa al-Sunan al-Kauniyyat wa Ta’ṡīruhumā fī al-Tafsīr: Dirāsatun Muqāranatun bayna Tafsīr al-Manār wa Tafsīr al-Jawāhir [Investigating the Difference of Sunnah al-Ilāhiah and Sunnah al-Kauniah and Its Implication on Qur’anic Exegesis: A Comparative Study between Tafsīr al-Manār and Tafsīr al-Jawāhir]
No full textThis article aims at explaining the difference between sunan ilāhiyya ijtimāʿiyya and sunan kawniyya ṭabīʿiyya; two complicated concepts that are not easy to comprehend. Furthermore, as a means to help comprehension upon the concepts, this study also investigates their influences in Qurʾān commentaries. In doing so, this qualitative research employs analytical-comparative approaches upon Tafsīr al-Manār of Muḥammad Rashīd Riḍā and al-Jawāhir fī Tafsīr al-Qurʿān al-Karīm of Ṭanṭawī al-Jawharī. It is through both commentaries this article seeks to explain the difference between sunan ilāhiyya ijtimāʿiyya and sunan kawniyya ṭabīʿiyya. The result of the research is as follow: sunan ilāhiyya ṭabīʿiyya is a concept that is related to human and its intentionality and will, whereas sunan ṭabī’iyya is related to human but not in its intentionality but physicality. Sunan ijtimāʿiyya is reflected by Tafsīr al-Manār of Rashīd Riḍā, whereas sunan kawniyya ṭabīʿiyya is reflected by Tafsīr al-Jawāhir of Ṭanṭawī Jawharī. أوضح هذا البحث الفرق بين السنن الإلهية في المجتمع والسنن الكونية في الطبيعة وأثرهما في كتب التفسير. وقد استخدم هذا البحث الكيفي منهج التحليل والمقارنة بين تفسير المنار لمحمد رشيد رضا وكتاب الجواهر في تفسير القرآن الكريم لطنطاوي جوهري. ونتائج هذا البحث أن السنن الإلهية في المجتمع تتعلق بعزيمة وقدرة الإنسان. وأما السنن الكونية في الطبيعة لم تتعلق بالإنسان، لكن بالأحكام الطبيعية والعالمية. السنن الإلهية في المجتمع متضمنة في تفسير المنار لمحمد رشيد رضا، وأما السنن الكونية في الطبيعة متضمنة في كتاب الجواهر في تفسير القرآن الكريم لطنطاوي جوهري
TRADISI SAKRAL DAN TRADISI POPULIS DALAM MASYARAKAT MUSLIM DI INDRAMAYU
Get PDFMasyrakat tidak dapat dilepaskan dengan tradisi yang ada di dalamnya. Salah satu unsur yang membentuk tradisi tersebut adalah keberadaan agama yang menjadi keyakinan masyrakat. Bagi masyarakat Jawa – Indramayu tradisi tidak hanya bersifat sakral namun juga dikemas secara populis sehingga dapat berpengaruh dalam perkembangan sosial dan ekonomi masyrakatnya. Penelitian ini bertujuan untuk menjelaskan bentuk perkembangan tradisi sakral dan tradisi populis di dalam masyrakat Indramayu dan pengaruhnya bagi masyrakat itu sendiri. Penelitian ini menggunakan metode deskriptif analitis yang diambil dari literatur maupun pengolahan data lapangan yang penulis dapatkan. Agar cakupan penelitian ini lebih terfokus maka penulis membatasi pembahasan penelitian ini pada tradisi sunatan, rasulan dan arak-arakan depok. Hasil dari penelitian ini adalah bahwa terdapat ambivalensi dalam relasi antara tradisi sakral dan tradisi populis di dalam masyrakat Indramayu. Hal tersebut karena meskipun masyarakat Indramayu tatap memelihara keyakinannya terhadap agama dengan menjaga tradisi-tadisi yang bernilai sakral, akan tetapi tetap terbuka terhadap budaya populis yang memberikan peluang terjadinya pelanggaran etika dan moral yang ada di dalam agama. Meskipun demikian dalam kedudukannya di masyarkat, kedua tradisi ini berjalan beriringan bahkan saling melengkapi
Data sources:
Access Repository Dashboard
Do you manage UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam? Access insider analytics, issue reports and manage access to outputs from your repository in the CORE Repository Dashboard!