UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
1356 research outputs found
Sort by
Coherence Method in Matan Criticism
Get PDFThis paper aims to formulate the application of the coherence method known in philosophy to the matan criticism. This formulation is important for several reasons. First, the science of hadith as one of the Islamic sciences has been dominated by awareness of its normative dimensions compared to the dimensions of its historicity. Second, in addition to differences there are similarities between the coherence method and the matan criticism, namely in terms of seeking the truth by relying on certain standard.The application of the coherence method in this matan criticism is carried out in three main steps. First, determining the criteria for religious truth that will be used as benchmarks. In this case, the criteria of truth chosen are contemporary maqashid al-sharia, especially in the perspective of Jasser Audah. Second, mapping the theme of the hadith being studied, to facilitate synchronization with the selected criteria of truth. Third, interpreting the hadith that is being studied based on Ulumul Hadith in general and ‘Ilm Ma’ani al-Hadith in particular, by utilizing the latest theories from the sciences related to the hadith being studied.The implications of applying this method can at least be seen through two things, which are at the same time the goal of the formulation of this method. First, the reduction of the awareness domination of the normative dimension in matan criticism. This will have an impact on increasing awareness of the dimensions of historicity and humanity in matan criticism and is expected to contribute to the reduction of exclusive and radical attitudes. Second, integration or at least interconnection between two methods of seeking truth from two different disciplines, namely Hadith and Philosophy.This paper aims to formulate the application of the coherence method known in philosophy to the matan criticism. This formulation is important for several reasons. First, the science of hadith as one of the Islamic sciences has been dominated by awareness of its normative dimensions compared to the dimensions of its historicity. Second, in addition to differences there are similarities between the coherence method and the matan criticism, namely in terms of seeking the truth by relying on certain standard.The application of the coherence method in this matan criticism is carried out in three main steps. First, determining the criteria for religious truth that will be used as benchmarks. In this case, the criteria of truth chosen are contemporary maqashid al-sharia, especially in the perspective of Jasser Audah. Second, mapping the theme of the hadith being studied, to facilitate synchronization with the selected criteria of truth. Third, interpreting the hadith that is being studied based on Ulumul Hadith in general and ‘Ilm Ma’ani al-Hadith in particular, by utilizing the latest theories from the sciences related to the hadith being studied.The implications of applying this method can at least be seen through two things, which are at the same time the goal of the formulation of this method. First, the reduction of the awareness domination of the normative dimension in matan criticism. This will have an impact on increasing awareness of the dimensions of historicity and humanity in matan criticism and is expected to contribute to the reduction of exclusive and radical attitudes. Second, integration or at least interconnection between two methods of seeking truth from two different disciplines, namely Hadith and Philosophy
DIALEKTIKA TAFSIR DAN KEMAJUAN PENGETAHUAN DALAM TRANSPLANTASI ORGAN BABI PADA MANUSIA
No full textThe advancement of knowledge and technology presents its own challenges to Muslims’ socio-religious life. One of them is the progress in the medical field regarding organ transplants of animals to humans. Religious problems arise when animals used in transplantation are those that are deemed unlawful (haram) by Islamic texts. On the one hand, organ transplants provide benefits for humanity, but on the other, donors of transplants are unlawful animals. This paper examines the lawfulness of using the body parts of pigs, whose unlawfulness is stated in many verses of the Qur\u27an. This study uses a contextual interpretation introduced by Abdullah Saeed. Based on contextual considerations, this study concludes that QS. al-Baqarah: 173, QS. al-Maidah: 3, QS. al-Anam: 145 and QS. an-Nahl: 115 prohibit pork for consumption. The commentators of the Qur’an have differences of opinion concerning the uses of pigs beyond consumption. This paper suggests that using the body parts of pigs is legitimate. This is reinforced by QS. al-Baqarah: 173 which explains an emergency context. Pigs do not belong to the category of najis ‘aini, which allows it to be transplanted into the human body. However, some conditions need to be fulfilled for transplantation. The transplantation permitted if these is not rise risk of further to harm and a recommendation from the doctor about the patient\u27s condition.
PENERAPAN NILAI-NILAI MODERASI AL-QUR’AN DALAM PENDIDIKAN ISLAM
Get PDFReligious moderation is one of the themes that has been widely discussed in the past few decades. This is an anti-thesis of various intolerance attitudes that befall many circles, whether related to politics, social, or even religion. Intolerance in religion becomes the main focus of many circles. Even the younger generation practice this attitude. This attitude of intolerance is suspected to have entered primary and secondary educational institutions, while the efforts made by many parties in anticipating this movement did not reach its main essence. Intolerance in religion is influenced more by a lack of understanding of religion correctly, though al-Qur\u27an mentioned many principles and moderate attitudes that can be applied in the education system in schools. To get the principles and values of moderation in the Qur’an that can be applied in the education system in schools, this study uses a thematic method introduced by Fazlur Rahman. From this method, it is produced that the values of moderation in the Qur’an accumulate in aspects of justice, openness, wisdom, and balance. These values are required to always be maintained and become a guideline to achieve the universality of Islam in action. The application of these values in education can be committed with several approaches, namely the values inculcating approach, the cognitive moral development approach, the value analysis approach, the value clarification approach, and the learning approach by doing. Through this approach, moderate attitudes are instilled that can give birth to tolerance, mutual respect, and affection between people
KEPEMIMPINAN IDEAL DALAM AL-QUR’AN DAN ALKITAB: KAJIAN KOMPARATIF ATAS QS. ALI-IMRAN [3]: 59 DAN SURAT II TIMOTIUS 2
Get PDFThe purpose of this paper is to provide an explanation of the characteristics of leadership in the Islamic religion which refers to the Koran, and Christianity which refers to the gospel. The research method used will be qualitative and literature. Leadership especially in Indonesia has always been a hot topic in this modern era. So, in Islam and Christianity also discusses the concepts of leadership that have been discussed in the respective scriptures for the sake of the smoothness of a nation, then referring to the holy book itself. Based on the entire discussion in writing, it can be concluded that in Islam That ideal is a good temper and a gentle heart, forgiving and praying, and the common interest is decided together. Meanwhile, according to Christianity, the ideal leader is a guide, who can be trusted, who lives in holiness, who lives in consistency, and leaders who have courage and humility
IBADAH YANG DISUKAI TUHAN DALAM AGAMA KRISTEN MENURUT TEKS AMOS 5:21-24
Get PDFAbstrakPenelitian ini bertujuan untuk mendeskripsikan pemahaman warga Gereja Toraja Klasis Sillanan di Kabupatan Tana Toraja, Sulawesi Selatan, tentang ibadah yang disukai Tuhan berdasarkan teks Amos 5:21-24. Penelitian ini menggunakan metode kualitatif. Teknik pengumpulan data adalah wawancara, observasi dan studi pustaka. Hasil penelitian menunjukkan bahwa ibadah yang disukai Tuhan harus berpusat pada Tuhan sendiri. Yang diagungkan dalam ibadah bukan manusia melainkan hanya Tuhan. Ibadah yang disukai Tuhan dapat pula dilakukan dalam bentuk perayaan yang di dalamnya terdapat unsur persekutuan, pujian, penyembahan, ucapan syukur dan perilaku hidup yang adil dan benar dalam kehidupan sehari-hari.Abstract This qualitative research aimed to describe the understanding of the members of the Toraja Church of Klasis Sillanan in Tana Toraja Regency, South Sulawesi, about worship that is liked by God based on the text of Amos 5: 21-24. The techniques of collecting data were interview, observation and library study. The results of research showed that worship that God liked must be centered on God himself. The glorified in worship is not human but only God. Worship that God likes can also be done in the form of celebration in which there are elements of fellowship, praise, worship, thanksgiving and fair and righteous behavior in daily life
INDONESIAN CONSTITUTIONAL COURT’S DECISION NO. 97/PUU-XIV/2016: A CHANCE TO ENCOURAGE RECONCILIATION BETWEEN “AGAMA” AND “KEPERCAYAAN”
Get PDFAbstractThis paper discussed the Constitutional Court’s decision in 2017 as a chance to encourage reconciliation of “agama” and “kepercayaan.” This paper collects responses from religious organizations through statements on the internet such as online media, the organization’s official website, or even official social media. The data is then classified based on religious affiliation and their attitude towards the Constitutional Court’s decision in 2017. On 7 November 2017, the Constitutional Court granted a judicial review of Law No. 23/2006 amended by Law No. 24 of 2013 concerning Civic Administration (UU Adminduk). This law is very significant for the group of “kepercayaan.” However, the group of “agama” has not yet fully accepted the group of “kepercayaan.” So, there needs to be reconciliation between groups of “agama” and “kepercayaan” after the decision of the Constitutional Court in 2017. By looking at the importance of the decision, it is also truly an opportunity to stop discrimination and social stigma against followers of “kepercayaan.” This paper concluded that the decision of the Constitutional Court in 2017 was an opportunity to encourage reconciliation between “agama” and “kepercayaan.”Keywords: Constitutional Court’s decision, agama, kepercayaan, reconciliatio
SYIAH DI PEKALONGAN: STUDI ATAS TRADISI SYIAH PONDOK PESANTREN AL HADI PEKALONGAN JAWA TENGAH
Get PDFTulisan ini bertujuan untuk membahas tentang tradisi Syiah di Pekalongan. Selama ini, tradisi Syiah di Indonesia jarang diketahui oleh publik. Hal ini bisa dikarenakan adanya anggapan bahwa Syiah adalah ajaran yang sesat. Anggapan seperti ini yang mendasari lahirnya pesantren Syiah di Pekalongan. Pondok Pesantren Al Hadi adalah salah satu lembaga pendidikan Syiah di Indonesia. Di dalam Pondok pesantren ini, orang-orang tidak hanya diajarkan tentang pemikiran Syiah saja, melainkan juga melakukan ritual-ritual keagmaan Syiah yang jarang diketahui oleh publik. Penelitian ini merupakan penelitian lapangan (field research) dengan metode pencarian data wawancara dan observasi. Hasil penelitian ini menunjukkan bahwa corak Syiah yang berkembang di Pekalongan adalah Syiah Isna ‘Asyariyah. Sementara tradisi yang biasa dilakukan sebagai berikut: perayaan Asyuro, perayaan Arbain, Perayaan Maulud Perayaan Ghadīr Khumm, Rabu Wekasan, Peringatan Quds
100% KATOLIK 100% INDONESIA: Suatu Tinjauan Historis Perkembangan Nasionalisme Umat Katolik di Indonesia
Get PDFSince the arrival of the Portuguese to Indonesia, many missionaries have spread Catholicism in Indonesia. The Maluku region became the beginning of the Catholicsm process in Indonesia, when a Portuguese missionary Francis Xavier came to the largest spice producing region in the world at that time. Previously, the arrival of the Portuguese in Indonesia in addition to their trade also brought religious interests in it. In 1546-1547 when he arrived in Maluku, he had succeeded in baptizing thousands of people also building schools for the indigenous population. When the VOC, which incidentally was a follower of Protestantism, tried to protest the population in the archipelago. They also sought to monopolize religion by mastering Catholic churches from Portuguese Spanish heritage, bearing in mind that in Europe there had been a strong push by Protestants against Catholics so that the impact of the Protestant-Catholic feud reached the Archipelago. Apparently, the era of Colonial Government began to be implemented after the fall of the VOC has had a tremendous impact on the development of Catholicism in Indonesia with the emergence of a spirit ‘\u27Catholic Awakening Indonesia\u27’ in line with the period of the emergence of Indonesian movement organizations in achieving Free Indonesia. This is inseparable from the role and emergence of several Indonesian Catholic figures in the political field including Ignasius Kasimo, and M.G.R Soegijapranata, even military fields such as Adi Sucipto and Slamet Riyadi who are among the leaders among Indonesian Catholics who defend for the sake of the nation and state of Indonesia
CORAK AJARAN TASAWUF DALAM PÊPALI KI AGÊNG SELO DITINJAU DARI PERSPEKTIF HERMENEUTIK FRIEDRICH DANIEL ERNST SCHLEIERMACHER
Get PDFKi Ageng Selo was a Javanese philosopher who lived in the Demak Kingdom. At that time, the kingdom of Demak was ruled by Sultan Trenggono (1521-1545). Ki Agêng Selo’s Pêpali reflects the changing times of religion. Ki Agê̂ng Selo’s philosophy of life is influenced by his background in religion, philosophy and way of life expand his influence on the people, who are experiencing a turmoil in his life, as a result of the power struggle between the teachings of Hinduism and Islam. The philosophy of the life of Ki Agê̂ng Selo, as well as the philosophy of the Wali Sanga, is a synthesis of the religious elements brought by Islam and the elements of Hinduism. Just as the Walisanga did, by marrying between the teachings of Islam and the local culture (in this case Hindu culture), the teachings of Islam can be easily and strongly integrated
TAUHID SEBAGAI FONDASI KEADILAN SOSIAL DALAM PEMIKIRAN TAN MALAKA
Get PDFThis paper aims to re-read Tan Malaka’s work related to the concept of social justice which he correlates with the concept of God in Islam. This needs to be done because researchers are hardly interested in Tan Malaka’s thoughts about the concept of God (Tauhid). But, in his work is found his commentary on the concept of divinity. This study uses qualitative methods with library research techniques. In analyzing the data of this study using the text critique method. Tan Malaka defines divinity as the recognition of God’s power, the Oneness of God. This confession arises based on awareness of God’s laws in the universe. Based on these laws, Tan Malaka realizes that justice means equality, and enforcement of justice means enforcement of God’s laws. In this context, religious people will always base their actions on the principles of justice, so that the concept offered by Tan Malaka can be an answer to the reality of religious life in Indonesia. This keeps monotheism away from its basic concept as a liberator. This concept also strengthens the concept of anthropocentric theology which emphasizes the cultivation of monotheism in factual reality
Data sources:
Access Repository Dashboard
Do you manage UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam? Access insider analytics, issue reports and manage access to outputs from your repository in the CORE Repository Dashboard!