UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
1356 research outputs found
Sort by
AGAMA DALAM PROSES KEBANGKITAN ADAT DI INDONESIA: Studi Masyarakat Rencong Telang Kerinci Jambi
Get PDFAfter the fall of the New Order, Indonesia witnessed a political revival of traditions. Four factors have been identified as that lead to the revival: first, orchestrated campaigns by local and international NGOs to protect traditional communities’ access to lands and natural resources; second, as efforts by local elites to fill the power vacuum after the centralist new order government ended; third, struggles by local groups that suffered marginalization during the previous regime to reclaim their rights; finally, efforts by local groups to adopt alternative social norms in organizing their communities. However, a more detailed description on how these revivals carried out is difficult to find. This article put forward such a description, in the case of the Rencong Telang community in Kerinci, Jambi. After almost two decades of decline, the authority of Adat can finally be restored after the corrupt elites have been replaced. Interestingly, it was personal religiosity that served as the criterion to replace them, while leadership accountability always failed to do so. This finding will also enrich the discussion on the relationship between adat and religion beyond conflict and harmony.Pasca runtuhnya Orde Baru, peran adat mengalami kebangkitan politik di berbagai daerah. Paling tidak ada empat faktor yang dianggap mempengaruhi kebangkitan tersebut: pertama, kampanye LSM internasional yang mendorong hak-hak masyarakat adat; kedua, sebagai upaya mengisi kekosongan otoritas lokal pasca runtuhnya rezim Orde Baru; ketiga, sebagai upaya kelompok minoritas yang merasa tertindas selama Orde Baru; dan terakhir, adat sebagai alternatif membangkitkan idealisme tatanan sosial--namun tidak banyak penjelasan bagaimana proses kebangkitan tersebut terjadi. Kebangkitan otoritas adat di kalangan masyarakat Rencong Telang, Kerinci, Jambi menjadi kasus yang menarik. Setelah hampir dua dekade mengalami kemerosotan--seiring dengan kemerosotan ekonomi yang diiringi perubahan politik akibat desentralisasi--Adat kehilangan otoritasnya karena tokoh adat terjebak pragmatisme politik dan instrumentalisasi adat untuk pragmatisme politik berujung pada saling pecat. Berbagai upaya konsolidasi dilakukan, dan baru berhasil setelah dilakukan penegakan sanksi adat secara tegas. Menariknya, yang menjadi kriteria penegakan sanksi adalah ketaatan beragama. Sehingga agama menjadi kriteria kredibilitas lembaga Adat. Ini sekaligus menjadi tambahan pengayaan bagi kajian relasi adat dan agama yang selama lebih banyak memperdebatkan konflik dan harmoni
The Urgency of Religious Moderation in Preventing Radicalism in Indonesia
Get PDFThis paper aims to contribute to the thought of realizing religious moderation to prevent radicalism. The problem is, what is meant by religious moderation and how to do the deradicalization of religious moderation based harmony in Indonesia. This research used a qualitative method with content analysis techniques (content analysis), which examines and analyzes a number of literature (Library Research) related to the subject matter. Religious moderation is very significant in deradicalizing, namely; 1). Provide awareness of human nature to do good, the necessity of living side by side in the midst of heterogeneity, without cultural, religious and national boundaries. 2). A moderate attitude promotes hospitality and compassion, upholds human dignity, and lives a life based on religion, morals and universal ethics. 3). Religious people are aware of being citizens and at the same time becoming part of world citizens, respecting other truths. 4). Religious moderation is the most appropriate content and practice to prevent radicalism and preserve harmony in Indonesian earth, which is knitted with Pancasila values. Mental attitude that is moderate, fair, and balanced is the key to managing diversity. 5). With religious moderation, it will be able to manage plural and multicultural societies in the midst of the development of information technology in Indonesia. 6). Religious moderation becomes significant not only for the creation of constructive relations between religions externally, but it is also important internally to create harmony between various streams within one religion
PERAN AKAL DALAM MEMAHAMI PENGETAHUAN LADUNI (TELAAH KITAB RISALAH AL-LADUNIYYAH AL GHAZALI)
Get PDFThis research is a qualitative research. The aim is finding out the role of reason in understanding laduni knowledge. In this case laduni knowledge is the same as intuition. The relationship of reason and intuition which is essentially always in an interactive condition, first seeing the types of knowledge that can be captured by humans. According to al-Ghazali there are four kinds of levels of existence (being). First. The metaphysical form, according to him, is summarized in the Mahfudh letter. Second, empirical forms in the concrete world (alam syahadah). Third, imaginary (imaginative), and fourth, rational form (al-ma’qulat). The relationship of reason and intuition, al-Ghazali made a parable of people who gained knowledge with reason likened to a child and those who obtained knowledge with intuition were likened to (al-mumayyiz). The parable above implies the existence of a level between the two and does not mean there is a separation between each. If this is related to the theory of the human ratio (al- nafs al-natiqoh) after being able to capture a priori or dharuriyyat knowledge, in turn it shows two abilities, namely, the ability to produce knowledge through understanding (through) feeling . The first is creative-methodical-systematic, while the second is creative-non-systematic-systematic. Thus, it is clear that the nature of both knowledge comes from the same source as the derivative of the soul and therefore both are contained in human intellectuality
DISKURSUS KONTESTASI AGAMA DAN NEGARA: Reposisi Tauhid Sosial dan Nilai-nilai Pancasila (Kajian terhadap QS. al-Kᾱfirūn dan al-Ikhlᾱs)
Get PDFIndonesian people are currently experiencing shocks, one of the biggest causes is because of the many differences that cause problems such as blaming each other, truth claim between groups, hostility, crime, even to the belief between fellow believers of Islam that undermine the moral and aqidah of the nation\u27s children. In this case, the QS. Al-Ikhlas and QS. Al-Kafirun contains the concept of Sufism as a cornerstone of social Tauhid teaching to bridge the truth claim between the group. The author also sees the repositioning of social Tauhid and the values of Pancasila as the philosophy of the nation. This type of research is qualitative, with libraries research and paragraph interpretation theory in finding understanding of both relationships. From the study found that the concept of the state could not be released from religion. The existence of the country is a necessity according to religion. Principles of the almighty Godhead and the concept of Tauhid contained in the QS. Al-Kafirun and QS. Al-Ikhlas binds and regulates the relations of Hablum min Allᾱh and Hablum min An-Nᾱs, including issues of plurality of people and principles of Sufism in the context of Indonesia. In the hierarchy structure of Pancasila, the almighty Godhead is the first to be the teaching of Tauhid, and by the principle of Tauhid can educate the morality of the nation and maintain the purity of Tauhid and avoid from the seasonality and unbelief in The context of the Indonesian nation that is peaceful and prosperous
KONTRIBUSI POSITIF ORIENTALISME: KAJIAN ATAS REINHART DOZY (1820-1883 M)
Get PDFThe main focus of Orientalist thought is nothing but to reconstruct and influence Islamic civilization. Their enthusiasm to activate orientalism is increasingly challenged by the presence of Islam as a religion that has followers of most of the world\u27s population. One of the actions of orientalism towards the Islamic world is to start a research movement on the Qur\u27an and al-Hadith which are the basis of the law and guidelines of Muslims. Not far from the critics of the Qur\u27an and al-Hadith, they also deconstructed aspects of the development of science, Islamic law, and even the originality of Islamic history. Some famous orientalism figures, one of them is Reinhart Dozy, a famous orientelism from the Netherlands with the concept of literacy in the history of Islamic civilization in Spain. Even though he received a lot of criticism and appreciation from both orientalists and Muslim thinkers, his literary work has had a great influence on Islamic civilization. The discussion steps of this study are entirely carried out using qualitative research that is library research. To be more useful and function properly, this paper is equipped with an explanation using the method of description, interpretation and analysis of data in each discussion. This is done, none other than to focus the discussion to produce a consistent and comprehensive understanding
RESEPSI MASYARAKAT TIMUR INDONESIA TENTANG “SOPI” (REINTERPRETASI TERHADAP EMPAT SERANGKAI AYAT KHAMAR)
Get PDFIn this paper contains and describes how the people of Eastern Indonesia in the reception of verses about khamar, namely in an-Nahl (16): 67, QS. al-Baqarah (2): 219, QS. al-Maidah (5): 90, and QS. an-Nisa (4): 43. In the general view ofscholars khamar or the like, sopi is indeed something that is unlawful. This issue then raises problems in the lives of Eastern Indonesian people, who regard khamar or sopi as a symbol of brotherhood, encouragement of tradition and a turning wheel of the people\u27s economy. This paper is qualitative in nature, combining library research and field research. The data in this paper were collected by observation techniques, and interviews were then analyzed using the analysis of the phenomenology of Edmund Husserl, with religious leaders, and traditional leaders as research subjects. This paper contains the formulation of the problem (1) How is the reception of Eastern Indonesian people about theverse khamar in the Qur’an? (2) What is the perception of the community in distinguishing mudharat and the benefits of drinks khamar? They show of community reception through four verses attention to three aspects, symbolizing brotherhood, tradition and players encouragement economy of the community, in the reception also showed a reinterpretation of the meaning of the verse of the Qur’an, in particular paragraph of the law to drink alcohol or gin, which in the science of usul fiqh can be categorized as a rukhshah, that is, a codification of law that is given shari\u27ah for the mukallaf who has difficulty in carrying out the taklif that is imposed on him
MENCARI KALIMATUN SAWA DALAM PLURALISME AGAMA (KAJIAN DALAM PERSPEKTIF ISLAM)
Get PDFReligious pluralism in Indonesia is a necessity that cannot be avoided because it adheres to diversity. As we know that in Indonesia there are six religions recognized by the government namely (Islam, Christianity, Hinduism, Hinduism, Buddhism, Catholicism and Kong hu chu) and every Indonesian citizen must embrace one of these religions, besides that human beings themselves are part of pluralism itself, so we live in pluralism.Normatively, doctrinaire of religion always teaches kindness, love and harmony. But sociological reality shows the opposite, religion is actually used as a source of ongoing conflict, both internal and external conflicts, such as clashes between the Early Church Christians with Jews, Christians with adherents of Roman religion (imperial religion) in the first century to the third century. Not much different from that in Indonesia, so we need to find a meeting point or Sawa sentence, looking for a conducive and prospective approach to the realization of sacred religious values (fundamental values) to be applicable solutions in looking at this plural future.
PANAS PELA PENDIDIKAN DI SEKOLAH: DESEGREGASI ISLAM DAN KRISTEN MELALUI KEARIFAN LOKAL
Get PDFPermasalahan terbesar yang belum terselesaikan saat resolusi konflik Ambon tercapai pada 12 Februari 2002 adalah adanya segregasi antara Islam dan Kristen. Keadaan ini berpotensi menimbulkan terjadinya konflik serupa di masa depan. Adanya polarisasi akibat politik identitas di masa pemilihan presiden Republik Indonesia tahun 2014 dan 2019 serta beredarnya fake news bernuansa rasisme di media sosial memperparah keadaan. Panas pela pendidikan dilakukan dengan tujuan untuk desegregasi penganut agama Islam dan Kristen melalui pendidikan yang dikemas dengan budaya lokal. Pelaksanaan panas pela pendidikan antara SMPN 9 Kota Ambon yang 99% warga sekolahnya beragama Kristen/Katolik dengan SMPN 4 Salahutu Liang Kabupaten Maluku Tengah yang 100 % warga sekolahnya beragama Islam. Panas pela pendidikan memiliki arti mempererat kembali hubungan persaudaraan yang sebelumnya telah dibangun oleh para leluhur dengan cara mengadakan upacara secara berkala dan melibatkan seluruh warga sekolah. Kedua sekolah tersebut mengadakan panas pela pendidikan pada 29 Januari 2018 di SMPN 9 Kota Ambon. Tanpa adanya segregasi peserta didik kedua sekolah dapat menampilkan berbagai atraksi budaya seperti tari-tarian, lagu, dan puisi, pembuatan film perdamaian yang semuanya mengarah dan mengajak para siswa satu sama lain untuk hidup saling menyayangi walaupun berbeda agama, suku, dan golongan. Kata Kunci: Panas Pela Pendidikan, Desegregasi, Islam-Kristen, Sekola
AIDS as God’s Punishment: Examining Ibn Majah’s Sexual Ethics And Implication of Transgression
Get PDFThere are still many religious communities who regard AIDS as a curse and punishment from God. Where do the assumptions and discourse come from? And what are the consequences of these assumptions. This paper then sees that one of these assumptions resulted from the Sunan Ibn Majah (number 4019) where there is the word Fahisha. But in the end of our article, we conclude that the Hadith in Ibn Majah is far from talking about divine punishment, rather about the Tawhid according to which Muslims should behave in this world. The Tawhid serves as Islamic morality that is extended from the individual to the social. The Hadith as a whole is basically dealing with social problems as a result of social ignorance to the principles of the Tawhid, which consist of liberation of human consciousness, human equality and social solidarity as the basis of Islamic morality
INTERPRETASI SUFISTIK ATAS HADIS MELALUI SASTRA DALAM SYAIR PERAHU KARYA HAMZAH FANSURI
Get PDFThe understanding of hadith is so far still dominated by hadith scholars with various methodologies and approaches that have been standardized in conducting studies on the hadith. Understanding of hadith is not only performed by hadith scholars but also by Sufism scholars. One of the applications in understanding hadith by Sufism scholars is done through poetry media. One of the figures included in this category is Hamzah Fansuri that can be seen from his works, One of which is the "Syair Perahu" (the boat poem). Syair Perahu loads hadith contents such as faith, knowledge, preparing charity towards the afterlife, Barzakh eschatology, and tawhid values. Syair Perahu is full of signs used as symbols in conveying prophetic messages, such as boats, merchants, sea, islands, and so on. To find the content of the meaning contained in the Syair Perahu, the writer will apply Charles S. Peirce\u27s semiotic theory. The results of this study found that literature, in this case Syair Perahu, became a medium to convey meaning understood by interpretant. This study also found the tendency of the Sufis represented by Hamzah Fansuri towards hadiths that have eschatological nuances. Hamzah Fansuri\u27s understanding of the hadith in the Syair Perahu rejected the assumption of some people that his Sufism understanding deviated from correct understanding. Through the study of semiotics, Hamzah Fanzuri used the type of icon and index signs by using ligisign representamen, which indicated that he maintains the principles of meaning by paying attention to signs close to the intended meaning in the text of the hadith
Data sources:
Access Repository Dashboard
Do you manage UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam? Access insider analytics, issue reports and manage access to outputs from your repository in the CORE Repository Dashboard!