UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
1356 research outputs found
Sort by
Extraordinary Women: (Harmony of Ibadah and Aqidah in Inventing the Perfection of Ramadan at the Salat Empat Puluh in Sijunjung)
Get PDFThe study aimed to analyze the activities and understandings of Muslim women in Sijunjung region accompanying the implementation of Ramadan fasting with salat empat puluh. The Salat empat puluh is the name/term of the activity because it is carried out for 40 (forty) days throughout Ramadan month and added 10 days before or after it. The data were obtained by observing the activity of salat empat puluh in 7 mosques/musallas/suraus in Sijunjung region during Ramadan in 2018 and also by interviewing several imams and women who were the members of the salat empat puluh. The qualitative data analysis was conducted descriptively through reducing, displaying and verification (drawing conclusions). The result of the study showed that the activity was dominantly done by women. These women were at menopause age but economically still very productive. During the days they worked in the fields, farms, and stalls, and in the evening they stayed in mosques or musallas to do salat in congregation, to substitute the congregational salat that were left behind, to read Qur`an, to study fiqh, Qur\u27an exegesis and to discuss the issues of tauhid. During those 40 days they never left salat in congregation, avoided immoral acts and really brought themselves closer (taqarrub) to Allah. When someone left the salat in congregation and did not replace it in the salat i\u27adah, then they considered that the salat empat puluh was invalid and no longer had the same value as those who completed it. In those 40 days these women showed the height of their faith and humanity quality in front of God
Tradisi Maulid Arba\u27in di Kampung Arab al Munawwar, Palembang
Get PDFThis research is a qualitative descriptive study, which discusses about the tradition of the Maulid Arba’in at Al Munawwar, the Arab Villageof Palembang. The study was conducted using a living hadith approach, with the interview method as a data collection technique. To analyze the data, researcher used several stages, reducing data, describing empirial material, and then drawing conclusion and verifying them. The focus in this study is on how the Maulid Arba’in is going, the factors that influence the practice, and how the tradition of Maulid Arba’in is able to influence the community of Al Munawwar Arab Village. From this research it was found that the implementation of Maulid Arba’in which lasted for 40 days became its own uniequesness. The enthusiasm of the people is form of love to the Prophet and form of obedience as Muslims
Tradisi Beraspati Desa Kembang Kerang Daya
No full textTheologically from time to time the meaning of alms remains the same, but when it intersects with different traditions and cultures and places, alms will be applied in various ways. In Javanese society many alms practices are carried out, such as earth alms, sea alms, as a form of expression of gratitude, alms as a form to be rejected from reinforcements and so forth. Unlike what is done by the Kembang Kerang Daya community, Lombok, they do alms while doing the medication usually called beraspati. This article will examine how tradition beraspati is run and are there factors of religious texts that motivate patriot tradition. This study was analyzed using Max Weber\u27s theory of action; traditional action, instrumental action, effective action, value rationality action. From the theory of action, the researcher found that the tradition of the beraspati (1)has been carried on from generation to generation, (2)carrying out the tradition consciously and the tradition of the pigeon is the best way to channel alms, (3)shows that the offender has a strong emotional attitude with the healer (physician) thus forming a high confidence, (4)their servitude by surrendering after treatment and with alms they get blessings so that the wounded recover quickly
SOCIO-ENTREPRENEURSHIP DEWAN KEMAKMURAN MASJID (DKM) DALAM MEMBENTUK KESALEHAN SOSIAL DI TENGAH COVID-19
Get PDFThis study aims to discover the creative role carried out by the As-Shiddiq Kartasura Dewan Kemakmuran Masjid (DKM/Mosque Management) in overcoming the spread of COVID-19 in Indonesia. COVID-19 which emerged in Indonesia in early 2020 quickly spread to all regions. Emergencies in preventing the spread of this disease are not only the government\u27s obligation but also the citizen\u27s duty both individually and organizationally in different ways. The task of preventing the spread of COVID-19 was conducted by the DKM of the mosque by using socio-entrepreneurship that was a new thing. To find this out, this study uses qualitative research methods with Friedmann\u27s alternative development approach. This study found that the socio-entrepreneurship role of the As-Shiddiq mosque in the form of transferring the use of Zakat, Infak, Shodaqoh (Islamic fundraising) for empowerment programs. The overall role is integrated with the concept of socio-entrepreneurship which benefits the community in the form of economic benefits and food security. With all the limitations possessed by the mosque, it shows high creativity and innovation carried out by DKM in providing hope for community development
DILEMA KEBERAGAMAAN MUSLIM PENGIKUT SAPTA DARMA DALAM MENEMUKAN NILAI-NILAI SPIRITUALITAS
Get PDFAdherents of Islam and sapta darma feel their beliefs have been inherent in their hearts and minds. Spiritual values are felt and have an impact on changing behavior for the better. This article wants to explain the adherents of religions who experience religious dilemmas in Islam and Sapta Darma in Surabaya. The in-depth interview method is used to find the level of religious maturity from the aspects of sharia and the application of religious teachings. Research findings on spiritual values or religious experience are felt in sapta darma but do not want to leave Islam. This means that spirituality has a higher value than religion. Islam remains as its identity, however, sapta darma becomes its belief or path
MAKNA PERNIKAHAN DALAM PERSPEKTIF TASAWUF
Get PDFThis article reviews the view of Sufism on marriage. Marriage is one of the human alternatives to fulfill biological needs and is one of the factors why marriage is highly recommended and celibacy is not recommended. Marriage is also a way for someone to be as close to God as possible. Therefore, it is very relevant if the problem of marriage is seen in the perspective of Sufism and applies the values of Sufism in human life as a provision for someone to build a household ark that is sakinah mawwadah and wa rohmah
Moderasi Relasi Lintas Agama Tau Samawa (Orang Sumbawa) Berbasis Keseharian di Tana Sumbawa
No full textThis paper will analyze the interfaith relations based on people’s daily life patterns in Tana Sumbawa. Deeper, the author tries to see how a cultural-based lifestyle in society can also be one of the strengths and the closest way out to maintain community relations when they want to conflict or create post-conflict reconciliation. This paper draws a tentative conclusion that the original culture of the Sumbawa people can be a reconciliation of ideological conflicts and strengthen collective awareness because they have ethical values, morals, and good behavior as local products. Using a sociological perspective this paper examines the extent to which cultural values play a role in interfaith relations in Sumbawa. In the final part, this paper will explore the concept of Sumbawa culture as outlined in local philosophy as a concept of tolerance between religious communities in order to maintain the existence of the local cultural heritage
PRESIDEN PEREMPUAN: STUDI ATAS PANDANGAN KIYAI HUSEIN MUHAAMMAD
Get PDFThis article addresses the issue of a female president according to K.H. Husein Muhammad. This figure is used as a reference material, first, because of his high attention to gender issues. Second, women\u27s leadership in Indonesia is a discourse and vehicle that develops dialectically and is very interesting to be used as a reference material, especially since Indonesia is the largest Muslim country in the world where gender issues are still in the "debateble" category. This article is a literature review using the inductive methodology, by compiling the works of the figures studied to draw conclusions related to the issues discussed. From this article conclusions are drawn; 1) Analysis in terms of women\u27s leadership Kiyai Husein allowed it because the verse that spoke about male leadership was born from patriarchal culture. 2) While the traditions that talk about women\u27s leadership are traditions that have asbabun nuzul about the leadership of women who are disputed / arbitrary and the traditions must be understood in terms of al ibrah bi specialization sabab la bi\u27umumil lafzhi and that hadith is not in the context of legal legitimacy but just a notification
Understanding the Contestation of Multi Political Parties in Indonesia Through Nietzsche’s Conflictive-Agonistic Power And Elias’s Figurative Power Conception
Get PDFObserving the contestation of the political parties in the last two decades in Indonesia encourages us to know the political power they understood and the political power logic they practiced. To disclose the understanding, the paper explores the notion of Nietzsche and Elias on power. Nietzsche’s will to power becomes an immutable basis for an individual to get his power against the others. It confronts individual against other individual is a social-political contest. Individual must use his freedom to rise his strength potentials to win power. The contestation among individuals in the social-political sphere is performed in order to master and rule one another. Nietzsche’s power seems to be conflictive-agonistic. Meanwhile, Elias understands power not by confronting each individual’s strength to others’ ones. Power, for him, exists in the interdependence of individuals. Power is figurative or configurative. The contestation of multi political parties in Indonesia so far, seen from the conception of power by Nietzsche and Elias, showing the conflictive-agonistic power rather than the configurative one.[Mencermati sepak terjang partai-partai politik di Indonesia di Indonesia dalam dua dekade terakhir ini membuat kita bertanya-tanya bagaimana sebenarnya mereka yang terlibat di dalamnya memahami kekuasaan, atau bagaimana sebenarnya logika kekuasaan yang berjalan di dalamnya. Untuk memahaminya, tulisan ini mereview perbincangan filosofis mengenai kekuasaan, terutama dalam pemikiran Nietzsche dan Elias. Kehendak untuk berkuasa Nietzsche memperhadapkan individu dengan individu lain. Untuk berkuasa, individu harus menggunakan kebebasannya untuk mengeluarkan seluruh potensi kekuatannya hingga berada di atas dan mengatasi individu-individu lain. Setiap individu melakukan hal yang sama sebagai pejuang yang ingin memenangkan laga. Kontes antar individu di ruang sosial-politik dilakukan untuk saling mengatasi dan menguasai. Kekuasaan perspektif Nietzsche tampak berkarakter agonistik-konfliktual sementara Elias memahami kekuasaan bukan dengan memperhadapkan kekuatan antar individu. Kekuasaan perspektif Ellias ada dalam interdependensi antar individu. Kekuasaan bersifat figuratif atau konfiguratif. Perhelatan politik multi partai di Indonesia hingga sekarang, dalam perspektif dua corak kekuasaan tersebut, masih memperlihatkan suatu kekuasaan yang agonistik-konfliktual daripada konfiguratif.
SHIFTING MEANING OF THE HIJRAH HADITH IN ECONOMIC CONSIDERATION ON SOCIAL MEDIA
No full textHijrah is a term that has been trending in recent years in Indonesia. The term’s popularity is due to the rise of reporting on the hijrah movements carried out by public figures. This trend then impacts the development of the fashion industry to produce the needs of those who do hijrah. The production that is done eventually requires advertising, so some people use it as a goal in doing hijrah. In this context, this study aims to find a shift in the understanding of hijrah, from religious reality to economic reality. To achieve this purpose, this study uses qualitative methods with library research techniques. As part of data analysis, this study uses framing analysis. This study concludes a shift in the meaning of hijrah from a religious base to a change in soacial identity. The change in social identity, in this context, then continues to the alteration of religious narratives as economic commodities. The behavior displayed by some people who do hijrah becomes blurred. The intention to do hijrah does not always initiate from self-improvement efforts by leaving bad behavior towards good behavior but can be preceded by economic goals. Hijrah can be encouraged to meet the advertising needs of products that have been issued by the clothing industry. This affects the vulnerability of religious communities in Indonesia
Data sources:
Access Repository Dashboard
Do you manage UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam? Access insider analytics, issue reports and manage access to outputs from your repository in the CORE Repository Dashboard!