UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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SOCIAL RELIGIOUS CHANGES OF EAST JAVA PEOPLE IN THE INDEX OF TOLERANCE ANALYSIS
No full textThe author looks at the inverse social reality looking at Indonesia’s rankings. In fact, in 2009, Indonesia was classified as a country with full freedom. Saiful Mujani (2019) believes that the decline in freedom in Indonesia is strongly related to religious or minority intolerance. Researchers see in East Java there are still cases related to acts of tolerance. The study applies Van Der Walt’s model for religious tolerance (2014) which has seven key indicators, those (a) minimizing religious differences, (b) inclusivity, (c) exclusivity and selfishness, (d) openness to change, (e) faith and respect for others, (f) religious beliefs, and (g) recognizing the freedom of others. The data for this study was collected by conducting surveys in 38 regions in East Java. The number of survey respondents was 402 and the study found that the level of religious tolerance in East Java in 2020 was 73.9 (out of 100). This is proof that religious tolerance in East Java is categorized as “good”. The highest score is on the first indicator which is 82 and the lowest score is on the sixth indicator which is 63.4. This finding is expected to be a government policy recommendation for its development program in East Java.
Studi Teologi-Etis Hubungan Perilaku Korupsi Sebagai Salah Satu Dampak Sikap Hidup Hedonis
No full textIn this paper, the author will conduct a theological-ethical study of the relationship between corrupt behavior as one of the impacts of a hedonic attitude to life. The research method in writing this article is to use a descriptive qualitative study method with a library research approach. The practice of corruption is one of the impacts of a hedonic life attitude in humans who prioritizes the desires of the flesh rather than the desires of the spirit, cannot fulfill what is on them, so that humans become greedy, arrogant and evil and this is against God\u27s will and is also not in line with God\u27s mission is to bring peace on earth as it is in heaven. If this desire for corruption cannot be controlled in humans, then corruption seems to be a natural act that is no longer seen as a crime. Self-transcendence is very important to be used as an effort of human praxis to go beyond its hedonistic sides, and to allow itself to be guided by the noble values of life that come from religious teachings and from the context of the community in life
An Analysis of Al-Qur’an Language as a Mediator for Politicization of Religion in Indonesia
Get PDFThis study is conducted to comprehend the politicization of religion typology based on the use of Al-Qur’an language on the narrative of the politic in Indonesia. The politicization of religion is a widespread phenomenon among Indonesian people. Some political events in Indonesia cannot be separated from religious symbols, for example, conveying Al-Qur’an theorems to spread political agendas. Al-Qur’an, its communicative language characteristics, is frequently used as a mediator to spread particular narratives for power. This study uses a qualitative approach by gathering contents or narratives related to Al-Qur’an verses for a political power struggle in Indonesia. This study uses the linguistic method to see how the discourses of Al-Qur’an as a language of religion become a tool to build a social identity related to politics. The result of this study shows that Al-Qur’an can be a mediator in the spread of political narratives. Besides, the characteristics of the Al-Qur’an language, which tend to have communicative feel, can potentially be used as a political communication tool. This study has a contribution toward the development of politicization of religion typology through the Al-Qur’an language. Al-Qur’an and its user have a connection with various discourses and debates in particular contexts. Therefore, to comprehend an interpretation, it is essential to see the context and society\u27s need when analysing a text
Perempuan dan Peran Regenerasi dalam Lingkaran Ekstremisme Kekerasan: Narasi dari Indonesia Timur
Get PDFThis article argues the important roles played by women either in the act of violent extremism or in its countering by focusing particularly on the issue of regeneration. Through their traditional roles as a mother and wife, women can affect, manage, or even to a certain extent shape the choice of a family either to keep or to discharge violent extremism ideology in the family circle. The study was carried out in Poso, a small town in Central Sulawesi, Eastern Indonesia, which has experienced communal conflict between Muslim and Christian communities that eventually been transformed into violent extremism acts by jihadi-terrorist actors. Through conducting fieldwork in 2019 and continuing with an ‘in-distance study’ using communication technology in 2020, the study employed a qualitative method by interviewing 30 women in Poso. Following Vigh (2006) and Sjoberg & Gentry (2011), it contends that woman as agency carries out social navigation in dealing with uncertainties and socio-political crises as the consequence of protracted violent conflict in the area. This study concludes that despite being situated in the circles of jihadism which are more dominated by masculine character, women’s agency emerges in two forms: first, in nurturing and maintaining the ideology of violent extremism through inheriting revenge narratives, choosing a school, and involving children in extremism activities. Second, some women opt to leave violent circles off in their families by disclosing the spaces for dialogue and opening reflective personal communication with their children to provide broader viewpoints and non-violence values. The article closes with a reflection on the dynamic relations between mother and children as a pivotal factor in the regeneration process of violent extremist groups based on biographic narratives of mother and children in jihadi-terrorist family.
Jejak Iman Kaleb bin Yefune (Bilangan 14:24)
Get PDFTulisan ini menelusuri teks Bilangan 14:24 yang berfokus terhadap masalah praksis dan teoritis yang tampak mengabaikan dan tak menghiraukan sosok Kaleb bin Yefune. Dalam ranah praksis, Kaleb seringkali ditimpa dengan tokoh yang sejajar dengannya meski berbeda secara sumber dan tradisi Yosua. Selain itu, dalam ranah teoritis, Kaleb seringkali hanya sekadar sosok kedua bahkan di antara Yosua dan Musa. Kaleb tampak tidak banyak diulas oleh para ahli Perjanjian Lama. Dengan metode grammatical analysis, penelitian berfokus untuk menemukan kekayaan iman atau jejak iman yang belum terjamah secara mendalam selama ini. Dari penelusuran yang telah dilakukan, ditemukan bahwa Kaleb merupakan figur yang sangat mengagumkan, ia memiliki a different spirit dan seorang pengikut Tuhan yang sangat setia pada saat banyak pengintai dan umat Israel memilih untuk memberontak kepada Tuhan.
Tafsir Kebudayaan Terhadap Ide Sukarno Tentang Sila Ketuhanan Yang Maha Esa: dari Sosio-Antropologi ke Pandangan Sufistik
Get PDFPotret Diskriminasi Terhadap Kelompok Minoritas Ahmadiyah di Media Online
Get PDFThis study analyzes a collection of news from online mass media related to the violence experienced by Ahmadiyah in the last 10 years in the mass media. Stigma about Ahmadiyya which is subject to persecution and discrimination from irresponsible elements. Reporting in the mass media in addition to providing updated information, on the other hand also provides a social deterrent effect that prevents such incidents from happening again. There are two problems that will be raised in this research, (1) How does the media portray the persecution-discrimination experienced by Ahmadiyah in Indonesia? (2) To what extent has the news coverage in the media influenced the reduction of persecution and discrimination against Ahmadiyah? The collected data is then analyzed with one of the theories about the five functions of the media including surveillance, interpretation, linkage, transmission of values, and entertainment in order to see the extent of the conflict. that occurred and efforts to break the chain of violence in the Ahmadiyah case. This study concludes that the news in the mass media that is transmitted on social media does not have a significant impact in reducing cases of violence against the Ahmadiyya group. The mass media provide benefits in terms of publication and dissemination of information, but do not have a direct effect on conflict resolution. Conflict resolution in the Ahmadiyah case still requires encouragement from legal regulations and awareness of religious community members
Moderasi Beragama Sufi: Sikap dan Pemikiran Imam al-Qusyairi
Get PDFReligions moderation is necessary to be applied nowadays, because many people do not understand the outcome of having the moderate perspective and behaviour. The moderate behaviour and perspective is also advocated by sufis. It is the more interesting because sufis tend to commence phisical and spiritual rituals. In this article, I elaborate on the attitude and the view of religious moderation of one of the renowned sufis, namely Imām al-Qusyairī through his work Risālah al-Qusyairiyah. The attitude and the view of religious moderation of Imām al-Qusyairī is not limited to tasāmuḥ (tolerant), tawassuṭ (middle ground), and tawāzun (balanced), but more than that
نظرة الديانة النصرانية في الحركة الكاريزماتية
No full textالتجريدكانت الحركة الكاريزماتية هي الحركة النصرانية الهائلة وسريعة النمو في اليوم. وأكّد هذه الحركة من جوانب الخبرة العاطفية في الحياة. من هذه الحالة الجذاب تقدر على اهتمامها وبحثها للدراسة. لهذا السبب، أراد الباحث أن يعرض المقالة عن نظر الديانة النصرانية للحركة النصرانية الكاريزمية فيما يتعلق بالتعريف والغرض والمعتقدات والتعاليم. واستخدم الباحث دراسة مكتبية والمنهج الوصفي التحليلي النقدي. وأخيرا استنتج الباجث أنّ الحركة الكاريزماتية هي الحركة الإصلاحية التي تؤكد عن قوة روح القدس وإظهار المواهب الروحية بإطاعة عمالها في النفس والجماعة. ومعتقداتها كالديانة النصرانية عموما ولكن بعض جماعتها أنّ الإله واحد بالتثليث وله أسماء و البحث عملية روح القدس أكثر. ومن تعاليمها، أنّ هذه الحركة تهتم على تعميد الروح وتقدر على اخضار المواهب الروحية من روح القدس. وإحياء الخبرة الروحية في نفوس النصرانيين الواقعة عن القصة الرسول في العهد الجديد. ولكن النصرانيون يرفضون وجود التعميد مرتين يعني تعميد الولادة بيسوع وتعميد الروح بلغة الروح عندهم في كتابهم أنّ التعميد مرة واحدة في الحياة هو عند الولادة ولغة الروح ليس علامة التعميد ولكن المواهب الروحية بعد الإيمان. وطريقة نيل مواهب روح القدس لاتقسم إلى طبقات. وظهور هذه الحركة تأثر في الفكرة النصرانيين مثل الإجمالية الدينية والمادية.Gerakan Karismatik merupakan gerakan agama kristern yang paling populer dan berkembang pesat pada saat ini. Gerakan gereja ini memberikan penekanan lebih pada aspek pengalaman emosional dalam kehidupan. Fenomena tersebut sangat menarik untuk ditelaah. Untuk itu, dalam makalah sederhana ini akan dipaparkan tentang Pandangan Kristen terhadap Gerakan Kristen Karismatik yang berkaitan dengan pengertian dan tujuan, keyakinan dan ajaran. diantaranya; Tuhan, Kitab, Yesus, Gereja, Pembaptisan Roh dan Karya Roh Kudus. Penelitian ini menggunakan jenis keperpustakaan dan metode diskriptif-analisis kritis dalam menjelaskan dan menganalisa sekaligus mengkritik gerakan Karismatik dalam Kristen. Dari penelitian sederhana ini ditemukan, bahwa Gerakan Kharismatik adalah gerakan yang menekankan adanya kepenuhan setiap individu dan jamaah. Ia memiliki keyakinan seperti agama kristen secara umum, namun ada juga yang menyebutnya memiliki banyak nama dan mencari kepenuhan Roh Kudus lebih banyak. Dalam ajarannya, gerakan ini mengajarkan pembaptisan roh dan dapat menghadirkan dalam diri karunia-karunia roh dari Roh Kudus. Akan tetapi, umat Kristiani menolak adanya pembaptisan dua kali; pembaptisan kelahiran dengan Yesus dan pembaptisan Roh Kudus dengan tanda berbahasa roh. Menurutnya, Dalam Alkitab pembaptisan hanya terjadi satu kali dalam hidup di waktu kelahiran. Mengenai bahasa roh bukan sebagai tanda pembaptisan. Adapun, cara untuk mendapatkan karunia-karunia roh kudus tidak ada pembagian tingkatannya. Dengan munculnya Gerakan ini mempengaruhi sebagian pengikut kristen menjadi materialisme dan inklusivisme
Religious Exclusivity, Harmony and Moderatism amid Populism: A Study of Interreligious Communication in West Sumatra
Get PDFThe religious moderatism is one of the constructive efforts in a diverse religious society. Plurality of beliefs as a whole part of the social landscape of Indonesian society is not yet fully understood and believed by the religious community. In the era of Populism, moreover in the dimension of religious practice, the case in West Sumatra shows horizontal disagreement or disharmony related to symbols and material aspects of religion such as the establishment of religious ritual places and supporting resource. This article confirms that communication serves vitally in addressing religious exclusivity. Resistance to religious entities is always found, as one of the markers of Populism, so that the symbolic interaction of religious leaders in undermining conflict and violence is indispensable. Religion pays particular attention to a social construct and practice with the main purpose of harmony and moderatism of religion. It serves effectively as a contribution of communicative actions, as conveyed by Jurgen Habermas, through reconciliation among religious people. The values of interaction between religious people are emphazised with the principle of agreement and respect as fellow citizens and human beings
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