UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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MODERASI BERAGAMA PERSPEKTIF AGAMA-AGAMA DI INDONESIA
Get PDFAbstractReligious moderation is a religious perspective, attitude and behavior that always takes in a middle position, acts fairly, and is not a religious extreme. In this case, The government, namely the Ministry of Religious Affairs, considers to strengthens religious moderation as a strategic effort in building the integrity of the nation. As a pluralistic country, religious moderation is very needed as an effort to build national harmony and sustainability. The term of religious moderation is often identified with wasathiyah in Islam, but in fact the principles of religious moderation are stated in every religious teaching of all religions. They all require peace, justice, and maintain human values. This is the important of understanding that the very basic religious teachings are in line with the religious moderation.Key words: religious moderation, pluralistic society, Indonesia. AbstrakModerasi Beragama adalah sebuah cara pandang, sikap dan perilaku beragama yang selalu mengambil posisi di tengah-tengah, selalu bertindak adil, dan tidak ekstrem dalam beragama. Pemerintah dalam hal ini Kementerian Agama menganggap penguatan moderasi beragama sebagai upaya strategis dalam menjaga keutuhan bangsa. Sebagai negara yang majemuk, cara pandang moderasi beragama sangat dibuthkan sebagai usaha untuk menjaga kerukunan dan kelestarian bangsa. Terminologi moderasi beragama sering diidentikkan dengan wasathiyah dalam Islam, namun seseungguhnya prinsip-prinsip moderasi beragama terdapat dalam setiap ajaran agama-agama, sebab sejatinya ajaran agama selalu menghendaki perdamain, keadilan, dan menjaga nilai-nilai kemanusiaan. Hal ini penting untuk dipahami sebagai pengetahuan bahwa esensi setiap ajaran agama sejalan dengan prinsip-prinsip moderasi beragama
THE DEFINITION OF THE SUNNAH ACCORDING TO ISMAILISM: A CRITICAL READING
Get PDFThis research discusses the understanding of the sunnah according to Ismailism. The understanding of the Sunnah has been dominated by the definition of sunnah according to Sunni, the characteristic of Sunni in understanding the concept of sunnah by using Sunnah as a source of Islamic law and also giving more attention to the ahl bayt and also to the Sahaba. This notion is different from Shi’ah’s thought that only believes in ahl bayt, regardless of Sahaba. The difference between the two groups in seeing the degree of Sahaba makes the deferent of sunnah among them. By researching some of the of Ismailism’s thought in the definition of sunnah, this study is expected to contribute ideas related to Ismailism\u27s method in understanding the sunnah, and in judging the authenticity of sunnah, and to analyze the consistency of application to the sunnah according to Ismailism. This research shows that Ismailism followed esoteric approach to understand the concept of sunnah. This approach causes the sunnah position is not prioritized in the scientific structure of Ismailism. The reason for the small concern in Ismailism’s thought towards the Sunnah is basically started from their understanding about the verses of the Holy Qur\u27an, and their esoteric interpretation corresponds to the pillars of Ismailism. Keywords: Ismailism, Sunnah, Sunni, Shi’a, Critical Readin
GENDER ANALYSIS ON THE MISIOGYNIS HADITHS IN AL-KUTUB AL-TIS’AH
Get PDFIn patriarchal culture, some hadith texts are as main sources of legitimacy for dehumanization of women. The hadith texts are documented in the popular hadith books. This, encourages the strong notion that Islam supports discrimination against women. Whereas, the Prophet Muhammad SAW. has made great efforts in humanizing women. The role of the Prophet in humanizing women is manifested in the discourse of hadith. thus, a new understanding is needed in interpreting misogynistic hadiths. In this context, this study aims to reread the misogynistic hadiths in al-Kutub al-Tis\u27ah (Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan at-Turmudzi, Sunan Ibn Majah, Sunan ad-Darimi, Musnad Muwaththa\u27 Iman Malik, Musnad Ahmad bin Hanbal) that related to women as personal, worship, marriage, and public spaces. To achieve this purpose, this study uses takhrij method by confirming from various hadith. As part of the data analysis, this study used gender analysis to map the form of discrimination and reinterpretation of the hadiths. The study conclude that there are 60 misogynistic hadith texts in five forms (22 subordinations, 18 violence, 15 stereotypes, 3 marginalizations, and 2 double burdens), caused by textual, partial and unhistorical interpretations. The rereading of the hadith texts is done holistically by linking and presenting verses of the Qur\u27an, hadiths and other texts integratively, comprehensively, taking into account historical aspects, and basic ideas of hadith. Keywords: Hadith Text, Misogynist, al-Kutub al-Tis`ah, Humanizing Wome
AMPLIFICATION OF ISLAMIC DOCTRINES IN HADITH MEMES PROHIBITION OF WOMEN TRAVELS WITHOUT A MAHRAM ON INDONESIAN SOCIAL MEDIA
Get PDFThis paper is a netnographic study of hadith memes prohibition women from traveling without mahram on Indonesian social media. there are three main questions that are in focus: 1) how does classical literature record hadiths related to this theme? 2) how does this hadith exist in memes on Indonesian social media? 3) how did this phenomenon give birth to the amplification of Islamic doctrine? By using content analysis, this study shows: 1) the hadith in this theme is a hadith that is widely known among the Companions of the Prophet and the gatherers of the hadith, and is considered mutually reinforcing, 2) on social media, the hadith exists in various memes; besides the media factor, also the factors of its users which still carry theological aspects, 3) the massive spread of memes in this theme triggers the creation of the Islamic doctrine, and has an effect on the neglect of other more essential aspects of Islamic doctrine. This study also found that the existence of the meme hadith is a re-actualization of classical discourse that is intended as resistance to a variety of religious social phenomena that are deemed deviant, especially in relation to women\u27s freedom in the public sphere. To this point, it must be acknowledged that the memes that are spread are methodologically problematic or irrelevant in a contemporary context. Beyond these findings, the existence of memes with different interpretations but in limited quantities and intended as a counter to memes that have been widespread will further enrich the discourse of hadith studies. Keywords: hadith, memes, netnographic study, mahra
PROGRESIVE QUR’ANIC STUDIES IN INDONESIAN STATE ISLAMIC HIGHER EDUCATION (2014-2019): IMPLEMENTATION AND DEVELOPMENT
Get PDFThis article describes the state of progressive Qur\u27anic interpretation studies over the past five years at three State Islamic Higher Education, UIN Ar-Raniry Banda Aceh, UIN Imam Bonjol Padang and UIN Sultan Syarif Kasim Riau. The article is based on the argument that the study of the progressive interpretation of the Qur\u27an which is reflected in the issues of social justice, women and gender equality, pluralism, and deradicalization has strong relevance to contemporary issues that are widely discussed by scholars. In addition, it is also the responsibility of Islamic higher education to provide Qur\u27anic solutions to the contemporary problems. The study focused on three questions, namely: the frequency of progressive interpretation studies, the concentration of progressive interpretation issues, and the development and orientation of progressive interpretation studies. The method used in this study is a literature review of the scientific publications of lecturers in the study of the Koran and the final papers of students majoring in Al-Qur\u27an and Tafsir. The results showed that the study frequency of progressive Qur\u27anic interpretation in the three universities in the period 2014 – 2019 was still low, recorded at 18.52%. However, the frequency of progressive Qur\u27anic studies in the 2014-2019 period showed an increase of 1.3%. The issues discussed have covered the four issues mentioned above, although some of them have not received enough attention. The orientation of the study is still concentrated on the interpretation of the meaning of the Koran, it has not yet led to a methodological study in building a paradigm and approach to contemporary interpretation. Keywords: progressive exegesis; frequency; issues; development and orientation of the stud
Hadith Practices in Ziarah Kubrā Tradition in Palembang Arabian Village
Get PDFZiāra kubrā is of annual traditions practiced by the Arabs in Palembang to ‘greet’ the holy month Ramadan. It was initially practiced by the Arabs but then other part of the Palembang society join the rallies. It is a three days ceremony held in the last days of Sya’ban, the month just before Ramadan. Adopting Max Weber’s conception of social action, including its four types (traditional and affective action, instrumental rational and rational of values) this article shows that it is traditional action in that it preserves the tradition by the ulama. It is also affective in that it has a sort of emotional binding with the figures (ulamā and auliyā`, the clerics and the saints) and to the month of Sya’ban. It also has instrumental rationality for the people realize that they have all the capacities to run the tradition, in both terms of human resources and financial aspect. It also has rationality of values, for they are willing to get the berkah and benefits from the act of imitating the elders and preserving their tradition. All in all, this article argues that this tradition is of the practice of prophetic hadith on ziāra (pilgrimage) that are widely known from the hadith books
Study of Tanqih al-Qaul al-Hatsits: The Book of Sheikh Nawawi al-Bantani
Get PDFUsing the descriptive-analytical method, this paper discusses the role of Sheikh Nawawi al-Bantani in the development of hadith studies in Indonesia through his book called Tanqih al-Qaul al-Hasis which is a syarh (review) of the Lubab al-Hadis by Imam Suyuti. In general, Sheikh Nawawi used the ijmali method in writing the book and sometimes also used the tahlili method. The characteristics of the book include: Sheikh Nawawi mentions verses of the Qur\u27an that have a correlation with the theme of the chapter, there are part of the book describing the biographies of the Prophet’s companions, there are some explanations about the meaning of hadith which includes interpretation, hadith values, and comments on the quality of hadith, Syekh Nawawi uses sufistic approach in explaining hadith, sometime Syekh Nawawi describe the content of hadith using the fiqh perspective.
From the Indigeneous to the Religious Practices: Islamic Construction of the Local Tradition in South Sulawesi, Indonesia
Get PDFIslam and indigenous tradition in Indonesia have long established interconnected relations in both social and ritual practices. This study elaborates on the Islamic construction of the indigenous Bugis-Makassar tradition. The “Haji Bawakaraeng” is one the familiar practice and is believed to exist in the South Sulawesi region. Term Haji Bawakaraeng is a religious practice contained with local Muslim beliefs carried out on Mount Bawakaraeng. This research uses a descriptive qualitative approach with data collection done through observation, interviews, and documentation studies. This study finds that the Bugis-Makassar habit of carrying out a series of rituals on the summit of Mount Bawakaraeng is an old belief facing the process of negotiation and adaptation to the teachings of Islam. The presence of the term Hajj as an Islamic construction and Bawakaraeng as a local cultural construction is the result of the construction of Islam on the local beliefs of the Buginese-Makassarnese. In addition, this study also illustrates the dynamics of the inclusion of Islam in South Sulawesi as a variative and authentic inclusion. Finally, this study explains the diversity of the Bugis-Makassar people which tends to change from indigenous traditions to religious practices due to the ongoing construction of Islam. This paper recommends the need for further studies on the issue of religious and cultural relations at the micro level to see the dynamics of changing socio-religious practices in the community
KONSTRUKSI GATED COMMUNITY Perubahan dan Tantangan Masyarakat Perumahan (Studi di Perumahan BSB, Mijen Kota Semarang)
No full textPerkembangan perumahan yang berkonsep gated community di Kota Semarang sangat pesat, sejalan dengan giatnya usaha pengembang untuk terus membangun permukiman. Pinggir kota yang semula tidak memiliki daya jual berubah menjadi pinggiran kota/suburban yang ditata sesuai dengan kebutuhan konsumen. Tulisan ini mengkaji perkembangan sosial gated community di Kota Semarang yakni perumahan BSB City. Penelitian dititikberatkan pada usaha menjawab bagaimana pandangan masyarakat gated community terhadap perkembangan perumahan di Kota Semarang dan dinamika sosial masyarakat penghuni gated community orientasinya pada perubahan dan tantangan yang muncul. Dengan menggunakan metode kualitatif, data-data yang dihasilkan dianalisis untuk menjawab pertanyaan-pertanyaan penelitian yang diajukan. Hasil penelitian menunjukkan fenomena perumahan yang berkonsep gated community kehadirannya sejalan dengan keinginan masyarakat saat ini. Perumahan gated community tidak hanya merefleksikan bangunan mewah, nyaman dan aman, tetapi juga kehadirannya membentuk dan merefleksikan komunitas eksklusif, segregasi sosial, dan sebagai dampak itu sendiri yang terjadi dalam ruang gated community. Tulisan ini menyarankan perlunya pendampingan dari pihak-pihak terkait (stakeholders) dalam proses pembangunan permukiman di pinggir kota/suburban sehingga menghindari kerusakan lingkungan baik secara fisik maupun non fisik.The development of housing with the concept of gated community in Semarang City is very rapid, in line with the active efforts of developers to continue to build settlements. The outskirts of the city that previously had no selling power turned into suburbs / suburbs that were arranged according to consumer needs. This paper examines the development of the social gated community in Semarang City, namely BSB City housing. The research is focused on answering how the gated community views the development of housing in the city of Semarang and the social dynamics of the residents of the gated community, their orientation to the changes and challenges that arise. By using qualitative methods, the resulting data were analyzed to answer the research questions posed. The result of the research shows that the existence of the housing phenomenon with the concept of gated community is in line with the wishes of today\u27s society. Gated community housing does not only reflect luxury, comfortable and safe buildings, but also its presence forms and reflects an exclusive community, social segregation, and as an impact itself that occurs in the gated community space. This paper suggests the need for assistance from related parties (stakeholders) in the process of building settlements in the suburbs / suburbs so as to avoid environmental damage both physically and non-physically
Urgensi Ma’na-Cum-Maghza di Era Kontemporer: Studi Penafsiran Sahiron Syamsuddin atas Q 5: 51
Get PDFArtikel ini membahas tentang urgensi pendekatan ma’na-cum-maghza di era kontemporer yang digagas oleh Sahiron yang diimplementasikan pada Q 5: 51. Kehadiran pendekatan ini sebagai alternatif baru dalam penafsiran kontekstual mengalami perdebatan tentang keabsahannya. Untuk melakukan pengujian terhadap kontribusi pedekatan ini dalam penyelesaian problem aktual yang menjadi dasar dari keberadaan tafsir kontektual, maka penelitian ini menggunakan metode content analysis dengan jenis penelitian studi pustaka. Penelitian ini menyimpulkan bahwa terdapat tiga sumbangsih yang diberikan oleh pendekatan ma’na-cum-maghza. Pertama, dalam wilayah metodis, penelitian ini memberikan penyempurnaan terhadap konsep tafsir kontekstual sebelumnya dengan memberikan makna kontekstual terhadap setiap jenis ayat, tanpa membatasi pada ayat hukum saja. Kedua, dalam wilayah fungsi interpretasi, pendekatan ini memberikan kontribusi langsung atas petunjuk al-Qur’an sebagai landasan dalam mengatasi problematika aktual yang dihadapi masyarakat muslim, khusunya di Indonesia. Ketiga, dalam wilayah pengembangan kajian al-Qur’an, pendekatan ini memberikan alternatif metode baru dalam memahami ayat secara aktual yang dihasilkan dari kekurangan dari metode sebelumnya, sehingga dinamika dalam kajian al-Qur’an terus berkembang. Keberadaan pendekatan ma’na-cum-maghza dengan demikian menjadi pelengkap dan penyempurna metode penafsiran kontekstual yang memiliki sumbangsih besar dalam memahami al-Qur’an yang relevan dengan perkembangan dan problematika masyarakat kontemporer
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