UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Tolerant Worldview and Deradicalism in Pesantren: Case of Pesantren Al-Baqiyatush Shalihat Tanjung Jabung Barat, Jambi
Get PDFThis article examines the role of Al-Baqiyatush Shalihat Tanjung Jabung Barat—Islamic Jambi\u27s (Boarding School) Pesantren in promoting tolerance and deterring radicalism. When the surrounding environment is so plural with many religions other than Islam, this pesantren remains true to the principles of tolerance and is not fanatical. When the region around the pesantren drew public attention as a hotbed of radicalism and terrorism, the pesantren continued to instill kindness, anti-radicalism, and anti-terrorism. In the fight against radicalism and terrorism, this pesantren collaborates with the local government. In this article, the major question is how the pesantren strategy instills tolerance values in efforts to deradicalize or counter-terrorism acts. The research relied heavily on observation, which was supplemented by interviews with Kyai and Ustadz, students, and neighbors in the vicinity of the pesantren. The Pesantren Al-Baqiyatush Shalihat, according to this study, has the natural ability to oppose radicalism through the use of the Pesantren Al-Baqiyatush Shalihat
Mengatasi Intoleransi Beragama: Sebuah Tawaran Moderasi Beragama Perspektif Syiah
Get PDFAbstract Authoritatively promoted in 2019 by the government to counter religious radicalism, the study and implementation of religious moderation has taken more on Sunni viewpoint. Whereas, as a open conceptual, the discourse and practices of religious moderation potentially to develop in others Islamic madhab, such as Shia. This article investigates on how the Shia community struggling over discrimination by developing the middle position in religious practices. This article offers an alternative perspective on religious moderation by referring to the religious thoughts and practices carried out by the congregation of All-Indonesian Assembly of Ahl al-Bayt Association (IJABI). This paper aims to investigate a model of religious moderation from Shia perspective. The identification for religious moderation from Shia perspective refers to the definition, characteristics, and indicators from the Indonesian Ministry of Religious Affairs, which includes three pillars, namely moderation in religious thought, method of dakwah, and religious traditions and practices. This paper argues that the congregation of IJABI practices religious moderation which consist of a teaching of prioritizing morality over fiqh, the use of the term Ahl al-Bayt, the inclusive dakwah, and the mission of the IJABI to accommodate all Muslims from different madhabs, and the commemoration of Ashura in a local culture
Musik Pesantren Perspektif Etnografis
Get PDFThis study tries to examine in more detail the relation between pesantren and music. This is because many people think that Islamic boarding schools have absolutely no contact with music, just because they are taught religious sciences. For example, if there is, it will refer to Islamic music such as gambus, hadrah, or marawis. Even though it is only a small part of the pesantren\u27s music. Even though they are already familiar with Islamic music, it is not uncommon for students to also understand and memorize rock, pop, or metal music. The data collection in this study used literature study, field observations, and interviews. The results of this study indicate that students can be in touch with music without being limited by genre. Moreover, their understanding of the religion they share does not prohibit music. Music is considered haram if it brings harm. The students can freely choose the type of music, such as rock, metal, Islamic, or even dangdut as long as it doesn\u27t make them forget from practicing religious teachings. Therefore, the emergence of the band WALI, which was founded by santri with the genre of pop songs, is not forbidden, even now it is still coloring the world of Indonesian music. On the other hand, it is not uncommon for kyai who role models for the students are to play musical instruments and sing, such as Kyai Muhajir Khozin, Kyai Faizi, and Gus Muwafiq
KLASIFIKASI AF\u27AL NABI DAN EFEKNYA DALAM KONTEKSTUALISASI HADIS (Perspektif Muhammad Bin Ṣālih al-ʿUṯaimīn)
Get PDFThe classification of Prophet’s actions is very important to understand. Misclassification will lead to wrong conclusions. One of the contemporary scholars who discuss this issue is Muhammad Bin Ṣālih al-ʿUṯaimīn (d. 2001). This research will answer about how Muhammad Bin Ṣālih al-ʿUṯaimīn classified the Prophet’s actions be five classifications? This research is library research with critical analytical descriptive method. The primary data sources are Ṣaroḥ al-Uṣul min Ilmi al-Uṣul and Manẓumah Uṣul Fiqh wa Qowāiduh. The secondary data sources are from letters, fatwas, etc from Muhammad Bin Ṣālih al-ʿUṯaimīn. This study concludes that Muhammad Bin Ṣālih al-ʿUṯaimīn divided the Prophet’s actions be five classifications. First, his action for reasons of human nature. Second, his action for socio-cultural reasons. Third, his action with special deed for his. Fourth, his action for worship reasons. Fifth, explain the global dalil. Of these five classifications, there are two classifications can be contextualized. They are his action for reasons of human nature and his action for socio-cultural reasons. Klasifikasi af’al (perbuatan-perbuatan) Nabi saw. sangat penting untuk dipahami. Salah klasifikasi maka akan menimbulkan salah kesimpulan. Salah satu ulama kontemporer yang membahas masalah ini adalah Muhammad Bin Ṣālih al-ʿUṯaimīn (w. 2001). Penelitian ini akan menjawab tentang bagaimana Muhammad Bin Ṣālih al-ʿUṯaimīn mengklasifikasikan af’al (perbuatan-perbuatan) Nabi saw. menjadi lima? Penelitian ini adalah penelitian library research dengan metode diskriptif analitis kritis dengan sumber data primer adalah Šaroḥ al-Uṣul min Ilmi al-Uṣul dan Manẓumah Uṣul Fiqih wa Qowāiduh. Sedangkan sumber data sekunder adalah dari tulisan, fatwa, dan yang semisalnya dari Muhammad Bin Ṣālih al-ʿUṯaimīn. Penelitian ini menghasilkan kesimpulan bahwa Muhammad Bin Ṣālih al-ʿUṯaimīn membagi af’al (perbuatan-perbuatan) Nabi saw. menjadi lima. Pertama, karena alasan tabiat manusia. Kedua, karena alasan sosial budaya dan adat masyarakat. Ketiga, karena alasan kekhususan. Keempat, karena alasan ingin beribadah. Kelima, karena alasan ingin menjelaskan dalil yang bersifat global. Dari kelima klasifikasi ini, ada dua yang mungkin dilakukan kontekstualisasi dalam dalil-dalil agama, yaitu perbuatan Nabi saw. yang dilakukan karena alasan tabiat manusia dan perbuatan Nabi saw. yang dilakukan karena alasan sosial budaya dan adat masyarakat
Eksistensi dan Problematika Agama Kaharingan di Kalimantan
Get PDFKaharingan is a local religion embraced by the Dayak tribe on the island of Borneo. This belief is believed to have existed before major religions such as Hinduism, Buddhism, or Islam appeared in the Nusantara. Structurally, in 1980 the Indonesian government included Kaharingan as part of Hinduism. In fact, there are many differences between teaching and worship. This was done so that the Dayak tribe could have easy access to the state\u27s civil registration, considering that at that time President Suharto only recognized five official religions. This research uses a literature review method, including reviewing sources from books, news portals, and state legislation texts. The results of this study indicate that the Kaharingan religion has become a deep-rooted identity for the Dayak Tribe. Therefore, their entry into the Hindu religious group certainly creates many problems, both internally and externally. On the other hand, at the organizational level of the Hindu association itself, followers of the Kaharingan religion tend not to get a place. Important positions in Parisada Hindu Dharma Indonesia (PHDI) are dominated by Balinese Hindus. Moreover, now the state has officially recognized that local religious adherents are allowed to register their beliefs in state civil documents. As a result, in 2018, the Kaharingan Religious Council complained to Komnas HAM to fight for it to become an autonomous religion separate from Hinduism
FENOMENA KARTU KREDIT DALAM TINJAUAN HADIS
Get PDFAbstrakAdanya globalisasi dan modernisasi memicu perubahan besar dalam aspek masyarakat, salah satunya fenomena kartu kredit sebagai alat untuk bertransaksi. Jika dahulu uang fisik adalah instrumen penting dalam suatu transaksi, maka pada era sekarang menjadi lebih praktis dengan uang non fisik. Problem mendasar dari kartu kredit konvensional adalah adanya tambahan bunga yang harus dibayarkan yang dianggap sebagai praktik riba. Tulisan ini membahas bagaimana tinjauan hadis dalam menanggapi fenomena kartu kredit (konvensional) beserta solusinya dengan menggunakan metode deskriptif-analisis. Penelitian ini menyimpulkan bahwa prinsip kartu kredit yang berlandaskan utang-piutang termasuk amalan yang terpuji. Tinjauan hadis memperbolehkan praktik hutang jika memang yakin mampu untuk melunasi serta melarang berhutang untuk maksiat. Jangan sampai dengan kemudahan yang ditawarkan malah membuat seseorang terjebak dalam pola hidup konsumtif dan berlebihan yang dilarang oleh syariat dan hendaknya kartu kredit digunakan untuk hal yang produktif.. Bagi mereka yang sangat membutuhkan penggunaan kartu kredit, hendaknya mengikuti pendapat yang memperbolehkan. Sedangkan bagi mereka yang tidak dalam kondisi darurat, maka sebaiknya menghindari penggunaan kartu kredit mengingat ada indikasi riba di dalamnya (sesuai dengan kaedah al-khuruj min al-ikhtilaf mustahab). AbstractThe existence of globalization and modernization has triggered major changes in aspects of society, one of which is the phenomenon of credit cards as a means of transaction. If in the past physical money was an important instrument in a transaction, in the present era it has become more practical with non-physical money. The basic problem with conventional credit cards is that there is an additional interest that must be paid which is considered a practice of usury. This paper discusses how the hadith responds to the phenomenon credit card (conventional) and its solutions using the descriptive-analysis method. This study concludes that the principle of credit cards based on debts is a commendable practice. The hadith allows the practice of debt if you are sure you are able to pay off and prohibit debt for immorality. Do not let the facilities offered actually make someone trapped in a consumptive and excessive lifestyle that is prohibited by the Shari\u27a and credit cards should be used for productive things. For those who really need to use credit cards, they should follow permissible opinions. Whereas for those who are not in an emergency, it is better to avoid using credit cards considering that there are indications of usury in them (according to the rules of al-khuruj min al-ikhtilaf mustahab)
The Tradition of Reading Asma\u27ul Husna in al-Muhsin Mosque, Krapyak, Yogyakarta
Get PDFIn its development a lot of religious traditions that emerged in the community, especially religious traditions carried out in a mosque, a place where the center of worship of Muslims in congregation. Masjid Jami \u27Al-Muhsin Krapyak Wetan is one of them, there is a tradition that is constantly being carried out and has become a part of worship at the mosque. The tradition of recitation of Asma\u27ul Husna at the Jami Mosque \u27Al-Muhsin Krapyak Wetan is a unique phenomenon, in which there are interesting things in terms of normative and historical. With qualitative-field research methods and using a phenomenological approach, the tradition will be presented so that it becomes a comprehensive study and provides interesting information. This study gets a conclusion that from the tradition there are several things that make the tradition to be lasting. Namely the existence of a person who becomes a role model, then there is awareness of knowledge about the things that support the implementation of the tradition continuously. All of these things support one another for the continuation of the tradition of reading Asma\u27ul Husna at the Mosque
Ekspansi Israel Atas Yerussalem dalam al-Qur’an: Tinjauan atas penafsiran Q 5: 20-26 dalam Tafsīr al-Sha‘rāwī
Get PDFArtikel bertujuan untuk menemukan konsepsi al-Sha’rāwī tentang ekspansi Israel atas Yerussalem dalam penafsirannya terhadap Q 5: 20-26. Konflik yang berlangsung antara Israel dan Palestina merupakan konflik yang rumit yang argumentasinya mengarah pada persoalan keagamaan. Persoalan ini membutuhkan analisa ilmiah untuk membantah tindakan tidak humanis tersebut, dengan menggunakan penelitian kualitatif (library Research) dengan metode pendekatan analisis kritis-historis, yang terfokus kepada kitab Tafsīr al-Sha’rāwī. Tafsir ini merupakan salah satu tafsir yang mengedepankan aspek bahasa dan kemukjizatan al-Quran dengan mengaktualisasikan penafsirannya dengan kondisi terkini. Penelitian ini menyimpulkan bahwa klaim historis yang dilakukan Israel untuk mendirikan negara di tanah Palestina merupakan klaim yang tidak berdasar. Al-Qur’an memberikan dasar atas argumentasi tersebut yang dijelaskan dan diungkapkan oleh al-Sha’rāwī. Ketetapan Allah untuk memberikan tanah suci Yerussalem kepada umat Yahudi, dalam al-Qur’an merupakan irādah Tashrī’īyah, bukan irādah kawniyah. Dengan konsep tersebut, untuk menyelesaikan konflik yang terjadi diperlukan kriteria-kriteria khusus yang bergantung pada keinginan dan kemampuan umat Islam agar mendapatkan wa’du al-akhirah yang merupakan bentuk qadiyah Quraniyah yang belum terbukti secara empiris keseluruhannya
MIMPI NABI IBRAHIM MENURUT SEMIOTIKA ROLAND BARTHES
Get PDFArtikel ini bertujuan untuk menjelaskan mitos di balik kisah mimpi Nabi Ibrahim yang terkandung dalam QS. Ash Shafat ayat 100-108. Ayat tersebut menjelaskan tentang kisah awal mula penyembelihan anaknya hingga digantikannya dengan seekor domba. Dari kisah tersebut terdapat makna lain berupa ideologi yang terkandung dalam kisah tersebut. Makna ini bisa dicari melalui pembacaan semiotic Roland Barthes karena dapat menggapai makna ideologi yang ada di balik kisah tersebut. Tulisan ini merupakan jenis penelitian kualitatif library-research dengan metode pencarian data dari kitab-kitab tafsir dan artikel sejenisnya. Penelitiani ini membagi ayat 100-108 menjadi empat bagian dan dari masing-masing pembagian tersebut peneliti menemukan ideologi dibalik ayat tersebut. Pertama, pada ayat 100-102 peneliti menemukan baahwa ayat ini menunjukkan siapa dan umur berapa anak yang disembelih. Tafsir mutakhir mengatakan bahwasanya anak tersebut bernama Ismail yang telah berumur baligh. Kedua, mimpi merupakan salah satu bentuk penyampaian firman Tuhan kepada utusan-Nya. Ketiga, agama Nabi Ibrahim disebut dengan hanif. Keempat, setiap orang yang melakukan pengorbanan kepada Allah akan diberi balasan yang setimpal
PEMIKIRAN POLITIK NICCOLO MACHIAVELLI: STUDI KASUS DINASTI UMAYYAH
Get PDFThe Umayyad dynasty was an Islamic caliphate regime after the khulafa urrasydin which managed to maintain its power for 90 years before being overthrown by the Abbasids. This dynasty is famous for its political stability from the beginning of his reign to a systematized public administration and military. Nevertheless, this dynasty raised pros and cons in terms of morality which were considered to deviate from Islamic teachings at least during the political revolution and post-Caliph Mu\u27awiyah. The author tries to examine the practice of such government using the political theory of Niccolo Machiavelli in which there are also thoughts about the ethics of power. This study tries to answer several questions, namely what is the ideal government practice in the book "Il Principe" by Niccolo Machiavelli? and whether the practice of Umayyad dynasty government can be said to be ideal in terms of administration and ethics of power in Machiavelli\u27s perspective? This research is a qualitative research with primary sources in the form of historical literature about the Umayyad Dynasty and the books by Machiavelli mainly on "Il Principe". This study shows that in making political policies, for the sake of government stability, moral values do not need to be considered except in a pragmatic context. The stability of the state is also influenced by the ability and luck of the leader in managing the government. This study shows that the practice of the Umayyad dynasty has a correlation with the main goal of Machiavelli\u27s political theory, namely state stability
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