UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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RETRACTED : HARMONY IN MERARIQ MARRIAGE TRADITION IN LOMBOK AS A MANIFESTATION OF THE QUR’AN
No full textThis article has been retracted at the request of the Editor-in-Chief. Please see correcting the record https://ejournal.uin-suka.ac.id/ushuluddin/alquran/ethic#correcting Reason: This article contains some duplicate material of a paper that was originally published in Masters thesis, UIN Sunan Kalijaga. https://digilib.uin-suka.ac.id/id/eprint/38665/ One of the conditions of submission of a paper for publication is that authors declare explicitly that all of their work is original and has not appeared in a publication elsewhere. We apologize to readers of the journal that this was not detected during the submission process
LIBERAL ISLAM AND ITS INFLUENCES ON THE DEVELOPMENT OF QURANIC EXEGESIS IN INDONESIA AND MALAYSIA
Get PDFLiberal Islamic movements in Indonesia and Malaysia are still active in voicing their thoughts although they have been strongly rejected by some local religious authorities. Even though it is no longer as massive as it used to be, its influence in the development of interpretations of the Qur\u27an is still very pronounced today. This study examines the influence of Liberal Islamic thought on the development of Quranic exegesis in Indonesia and Malaysia and focuses on Jaringan Islam Liberal (JIL) and Sisters in Islam (SIS), which are the most influential Liberal Islamic movements in Southeast Asia, especially in Indonesia and Malaysia. The data were collected from literature references with textual analysis as the main method. The results of this study indicate that the influence of JIL in the development of Quranic exegesis in Indonesia: first, the influence on the authority of interpretation by urging the Al-Quran. Second, the influence on the methodology of interpretation. Although JIL was not the initiator, JIL has a significant influence in bringing the flow of contextual methodology, maqāṣid approaches, hermeneutics, and other contemporary methods to Indonesia. Third, the influence on the popularization of new interpretive issues, such as human rights and gender. Meanwhile, SIS does not have a significant influence on the interpretation of the Quran in Malaysia like JIL, because: first, the hermeneutic approach used by SIS in the interpretation of the Quran is Amina Wadud\u27s hermeneutics, so she is more famous than SIS itself. Second, the liberal Islamic movement in Malaysia is strongly opposed by the Malaysian kingdom.Keywords: JIL, SIS, Quranic exegesis, Contextual, Hermeneuti
KORESPONDENSI MANUSIA DAN KOSMOS DALAM KOSMOLOGI SUFISME IBNU \u27ARABI DAN ACHMAD ASRORI AL-ISHAQI
Get PDFThis research aims to determine the ihwal of correspondence between humans and cosmos according to the Sufism cosmological’s thingking of Ibn ‘Arabi and al-Ishaqi, which of course these two ideas will be compared. This ihwal correspondence caused a polemic because it was closely related to divine thing. In the Sufism cosmology, humans and the cosmos were placed in a position that aimed at reflecting God’s self-manifestation. To determine the ihwal correspondence, this research use library research method. Meanwhile to achieve the result of data analysis as expected, the study uses inductive and comparative method also analysis from hermeneutic theory of Hans-Georg Gadamer. The result of this research determine that Ibn ‘Arabi and al-Ishaqi approve this two entity that become one each other to keep and preserve the actualization of God’s self-manifestation. But, according al-Ishaqi, this correspondence places the universe as part of human, because human is macrocosm and cosmos is microcosm. This thought different with Ibn ‘Arabi which positions human as part of the universe with the cosmic structure that said human is microcosm and cosmos is macrocosm. Despite different this specification, human and cosmos have to complement each other to achieve His-determination like interaction between subjects each other
KIRI ISLAM HASSAN HANAFI DAN RELEVANSINYA DENGAN PERISTIWA PENINDASAN MUSLIM UGHIUR CHINA TAHUN 2019
Get PDFThis article discusses about Hasan Hanafi\u27s Islamic Left Concept and its relevance to Muslim oppression in Uighur China. The Hasan Hanafi\u27s Islamic Left Conceptarethe idea of a campaign of fight colonialism, retardation, and campaign of strive for independence, justice, and unite Muslims in one unit, al Jami’ah al-Islamiyyah or al- Jamiah Al- Syarqiyah. The Hasan Hanafi\u27s Islamic Left Concept are interesting to study its relevance to Muslim oppression in Uighur China. In China there are regulations that prohibit the spread of Uighur Muslims. This article use qualitative and descriptive-analytical approaches with library data source. The finding of this article is thatthe relevance of Hasan Hanafi\u27s Islamic Left to the events of China\u27s Uighur Muslim oppression lies in the second pillar of the concept of Islamic Left, that is the urgency of challenging Western civilizationby re-actualizing Islamic thought using liberation theology
MENEMUKAN ALTERNATIF MODEL DIALOG ANTARUMAT BERAGAMA (BELAJAR DARI FORUM SOBAT)
No full textStagnasi dalam dialog antaragama menjadi kegelisahan akademis, oleh karena dialog yang dilakukan oleh beberapa institusi agama hingga pemerintah melalui FKUB dianggap tidak dapat menjalankan visi dan misinya sebagai gerakan dialog. Alasan gagalnya dialog adalah tidak adanya fondasi yang kuat dalam proses dialog itu sendiri, baik secara sosio-antropologis maupun kultural-teologis, demikian juga menyangkut materi dialog dan pendekatan yang digunakan. SOBAT dapat menjadi salah satu alternatif. Hasil penelitian terhadap SOBAT dapat menjadi contoh karena terus berkelanjutan dan mampu membangun iklim damai dalam konteks lokal. SOBAT merupakan forum dialog yang diprakarsai oleh Sinode Geeaja Kristen Jawa, Pesantren Edi Mancoro dan LSM PERCIK di Salatiga. Forum tersebut sudah berjalan lebih dari 10 tahun. Teori gerakan sosial Sidney Terrow digunakan untuk menjelaskan tentang SOBAT. Terrow melihat kombinasi gerakan sosial (social movement) dengan faktor kesempatan politik (contentious politic) sebagai peluang besar pembawa perubahan yang diharapkan. Hasil penelitian menunjukkan bahwa faktor kesempatan politik cukup kuat melatarbelakangi lahirnya SOBAT. Sedangkan proses framing melalui nilai-nilai agama, mobilisasi dan penyebaran, menjadi penentu keberlanjutan gerakan sehingga menghasilkan model dialog yang khas SOBAT.Stagnation in interfaith dialogue is an academic concern. The reason for the failure of dialogue included FKUB that initiated by government is the absence of a strong foundation in the dialogue process itself, both socio-anthropological and cultural-theological, dialogue topic and the approach used. What dialogue alternative models are suitable for grassroots communities in Indonesia? SOBAT can be an alternative, because it is sustainable and so able to build a climate of peace in a local context. SOBAT is a dialogue forum initiated by the Synod of the Javanese Christian Churches, Pesantren Edi Mancoro, and PERCIK that stays in Salatiga that has been working for more than 10 years. Sidney Terrow\u27s social movement theory is used to explain SOBAT. Terrow’s thought about the combination of a social movement with the factor of political opportunity (contentious politics) as a great opportunity will bring the expected change. The results of research showed that the political opportunity factor was quite strong behind the birth of SOBAT, while the framing process through religious values, mobilization, and dissemination, became the determinants of the sustainability of the movement to produce a dialogue model
Higienisasi Pesantren di Era Pandemi Covid-19
Get PDFThe Covid-19 pandemic in Indonesia also had an impact on the pesantren. This article aims to conduct a study of the hygiene practices adopted by pesantren during the Covid-19 pandemic. The pesantren that were the objects of this study were Tebuireng, Daarut Tauhiid and Krapyak. The formulation of the problem of this research is how to describe hygiene in pesantren in the middle of the Covid-19 pandemic; what are the motives that make hygiene in pesantren applied; and how hygiene during the Covid-19 pandemic changed the face of the pesantren. The results of this study shows that the pesantren hygiene is carried out by actualizing and revitalizing the values of clean and healthy life contained in Islam. This is manifested in recommendations such as the application of the ethics of coughing and sneezing, often performing ablution and washing hands. Hygiene is carried out with the aim that the pesantren can help decide the spread of Covid-19 based on regulations and circulars issued by the government and Islamic organizations. As a result of the application of this hygiene, pesantren underwent a fundamental change in their routine rituals and educational orientation. The pesantren is responsible for producing students who have knowledge and sensitivity to clean and healthy lifestyles, as an absolute necessity in the pandemic
MENUJU SOSIOLOGI BERAGAMA: Paradigma Keilmuan dan Tantangan Kontemporer Kajian Sosiologi Agama di Indonesia
Get PDFArtikel ini membahas paradigma, perkembangan, serta tantangan kajian sosiologi agama di Indonesia. Kajian Sosiologi Agama di Indonesia yang telah tumbuh di lingkungan Perguruan Tinggi Agama Islam Negeri (PTKIN) di Indonesia, secara epistemologis adalah pengembangan dari Studi Agama-agama (religious studies). Dalam perkembangannya kini, sosiologi agama telah mengukuhkan visi keterbukaan dan keluasan pandangan (openness and broad-mindedness vision) untuk menyapa disiplin ilmu lain dalam mengembangkan studi Islam dan studi agama-agama. Perkembangan itu telah menghasilkan ragam kajian sosiologi agama menjadi tiga karakter menurut paradigma keilmuannya, yaitu; sosiologi agama sebagai bagian dari sosiologi, sosiologi agama sebagai bagian dari studi agama-agama, dan sosiologi agama sebagai bagian dari studi islam. Kini pada peradaban paskaindustrial, kajian sosiologi agama menghadapi tantangan untuk mengeksplorasi berbagai tema sosial keagamaan di Indonesia, diantaranya adalah Globalisasi, Virtual Community, Moderasi Beragama, dan sosiologi keseharian.This article discusses the paradigms, developments and challenges of the sociology of religion in Indonesia. The Study of the Sociology of Religion in Indonesia which has grow up within the State Islamic University (PTKIN in Indonesia, epistemologically is the development of the religious studies. Now the sociology of religion has established a vision of openness and broad-mindedness vision to interact with other disciplines in developing Islamic studies and the study of religions.The dynamics have produced various sociology of religion into three characters according to theirparadigms, namely; the sociology of religion as part of sociology, the sociology of religion as part of the religious studies, and the sociology of religion as part of Islamic studies. Now in the postindustrial era, the sociology of religion faces challenges to explore various socio-religious themes in Indonesia, including globalization, virtual communities, religious moderation, and everyday sociology
Hadith of Women Leadership in the Qira\u27ah Mubadalah Approach
Get PDF Hadith become the source of both law in Islam, where textual and contextual application is used. Some hadith needed editors of the qur’an texts to get an understanding of the hadiths being studied. In this study, we adopted one hadiths which is still a public debate. The focus of this research is that of women’s leadership gifts to be studied by Mubadalah methods the one that was championed by Faqihuddin Abdul Qadir. Footsteps his research was to throne the hadith and to explain the terms and then apply traditional thought Mubadalah as a step to gaining an understanding of the hadith which did not affect women’s subornation anymore. Further explaining the roles that women have performed in public space the study concludes that basic Islamic principle used in the hadith is surah An-Nisa verse 59 and the surah at-taubah verse 71. In both the verse explained the reprisals for those who had faith and obedience to their leaders. Then the main idea when discovered applies the mubadalah method is either the lack of luck or luck a victory for nation. And the final step is to enter the subject which is there is no mention (men). Men could’ve done damage if he’d been a leader. The understanding given by the mubadalah method is how to make a hadith impression at all parties, not only one participant and costs other by using the passage of the qur’an as understanding
Cadar and Women’s Awrat In Indonesian Qur\u27an Literature
Get PDFThe use of cadar becomes a controversial discussion in Indonesia. However, the majority of scholars consider the cadar is not an obligation in religion. Bearing in mind, there are differences in the limits of women\u27s genitalia or awrat. It shows in the Quranic interpretation of literature in Indonesia that cadar\u27s views lie in the different scholars in interpreting and determining the limits of women\u27s genitalia. This paper uses a comparative method to compare the interpretations of Hasbi Ash-Shiddieqy and Quraish Shihab in understanding verses about the cadar and the limits of women\u27s Awrat (genitalia) in both interpretations. This research method is qualitative and library research. Hasbi Asy-Syiddieqy, in his interpretation of An-Nur, explains that women are obliged to cover their jewelry, while Quraish Shihab considers the cadar is not an obligation in religion because, for him, the face is not part of the awrat (genitalia) that must be covered. The difference can be seen from their educational and scientific backgrounds. Hasbi Asy-Syiddieqy has a background in Islamic law (Fiqh), so the style of interpretation in the book of An-Nur is more nuanced in fiqh. However, Quraish Shihab highlights the nuances of interpretation in the book of Al-Misbah, which tends to imitate the model or style of interpretation of Muhammad Abduh and Rashid Rida. This cadar is part of the need for tahsiniyat (Luxuries). The need for tahsiniyat is a need which if not fulfilled, does not threaten the existence of one of the maqashid ash-shariah (objectives of sharia) and does not cause difficulties
Fleksibilitas Ungkapan Salam dalam Q 24: 27 dan Relevansinya terhadap Konteks Keindonesiaan
Get PDFIdentitas salam dalam al-Qur’an yang hadir dalam bentuk umum dimaknai secara tunggal dengan ucapan al-salam ‘alaykum. Redaksi ini menjadi kata utama dalam setiap sapaan di masyarakat Indonesia yang mayoritas muslim. Padahal, keumuman redaksi dapat bermakna keumuman cara tanpa identifikasi atas satu cara. Dalam konteks ini, tulisan ini bertujuan untuk menemukan signifikansi utama makna salam dengan berdasarkan pada Q 24: 27. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode kualitatif dengan pendekatan ma’nā-cum-maghzā. Hasil penelitian menunjukkan bahwa salam dalam al-Qur’an disebut secara umum tanpa redaksi penyebutan secara spesifik. Hal ini menunjukkan pesan utama makna salam terletak pada aspek penghormatan dan saling mendoakan yang tidak ditentukan bentuk redaksi spesifik. Keumuman redaksi yang digunakan dalam al-Qur’an berkaitan dengan penggunaan kata salam yang telah dikenal sebelumnya di komunitas masyarakat Arab dengan bentuk yang bervariasi, sehingga penyebutan salam dengan redaksi apapun diperbolehkan dengan tujuan yang sesuai dengan pesan utama ayat. Fleksibilitas ungkapan dan universalitas makna berdampak pada peningkatan sikap toleransi dalam negara yang plural, seperti Indonesia
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