UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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The Judge\u27s Understanding of Iwad (Living Hadith in Palembang Religious Court)
Get PDFThis study aims to understand the perception of the Palembang Religious Court Judges about Iwad Khulu \u27which originated from the Hadith. The results of this study indicate that there are two typologies of understanding of Iwad Khulu\u27, both of theme are textual understanding and contextual understanding. According to the understanding of textual type, iwad must be understood to arise as a result of khulu \u27because the husband violated the ta\u27lik talak so that the wife filed for divorce by paying a ransom in the form of money in the amount of ten thousand rupiahs according to the provisions in The PMA Number 2 of 1990 concerning Obligations of Marriage Registrar, through regulations this Judge no longer takes other considerations. Whereas the contextual type understands that Iwad Khulu \u27depends on the type of khulu\u27,when it khulu\u27 due to violations of the ta\u27lik talak, the iwad depends on the provisions of the Ministry of Religion, while the khulu\u27 purely caused by a reason other than the violation of the ta\u27lik talak then the considerations are proof, wife\u27s ability and the principle of justice
Ideological Tendencies in the Six English Qur’an Translation on Qs. Ar-Rum 41
Get PDFLessons from the Qur’an can be learned from its translation by those who do not understand Arabic, although the Qur’an does not state the meaning obviously. Still, some translators may interpret the Qur’an differently from each other depend on what ideology belongs to the translators. To know the ideology, this study employs Systemic Functional Linguistic (SFL) approach. The sources of data of this research are six English Qur’an translational texts. The research data are clause unites in the English Qur’an translation of the QS. Ar-Rum 41. They are divided into four clauses. The results showed that the translation of the Qur’an has a connection with the ideology embraced by translators. Saheeh International – Jeddah Qur’an translation bears the Aswaja ideology consistenly; Maulawi Sher Ali – Islamabad Qur’an translation bears the Ahmadiyah ideology consistenly; Dr. Muhammad Taqi-ud-DIn Al-Hilali, and Dr. Muhammad Muhsin Khan - Madinah Al-Munawwarah Qur’an translation bears the Sunni ideology consistenly. Edip Yuksel – US Qur’an translation bears the ideology of reformism combined with the ideology of Ahlussunnah, Ahmed Ali Qur’an translation bears the ideology of reformism combined with the ideology of tafsiriyah that makes it less stylish, and Aisha Bewley Qur’an translation bears the ideology of Liberal and stylistic. The variety of ideologies in the English Qur’an translation is due to the influence of religious understanding of the authors as well as their efforts to promote specific ideologies in the English Qur’an translation
GAGASAN STUDI AGAMA TERAPAN DALAM BINGKAI KAMPUS MERDEKA: PERSPSEKTIF SOSIOLOGI PENGETAHUAN
Get PDFOne of the big questions frequently asked by Senior High School Students who were interested in studying Religious Studies is about the career opportunity of the department’s alumni. Unlike other applied sciences that have a clear path of the alumni’s career, religious studies seem to vague in providing jobs for its alumni due to its pure/basic science characteristic. This paper proposes the possibility to develop applied religious studies to answer such a question. The author traces characteristics of religious studies from a sociology of knowledge perspective and then proposes eight fields of applied religious studies, which from a sociological perspective, meets the need for the implementation of “Freedom to Learn, Independent Campus” (Merdeka Belajar- Kampus Merdeka, MBKM), a policy from Ministry of Education and Culture, the Republic of Indonesia
THE UNITY OF SCIENCE PARADIGM, CHALLENGES, AND SOLUTIONS IN PANDEMIC ERA
Get PDFThis study has a background on the problem of the COVID-19 pandemic problem that is being faced by Indonesian people, even include many countries in the world. The urgency of this research is to provide literacy or a new paradigm of scientific integration. This is because Muslims are very difficult to solve contemporary problems in various aspects up to the current pandemic era. The method used in this research is a descriptive-analytical method with a philosophical and phenomenological approach. Researchers offer a new perspective with the humanization of Islamic sciences that can be applied in the pandemic era. For example, the humanization of jurisprudence and the humanization of Islamic Theology. Thus the new paradigm offered in responding to all humanitarian problems, including the COVID-19 pandemic, can be a solution
The Role of the Front Nahdliyin to Support Sovereignty over Natural Resources: Hadith Reception on Ecology
Get PDFThe Front Nahdliyin for Sovereignty over Natural Resources (FNKSDA) is an organization concentrated on socio-ecological issues. FNKSDA bases its struggle on religious text, including hadith. Hadith generally recognized as part of an important learning resource in Islamic boarding schools (Pesantren) in Indonesia. This organization uses hadith and traditions of their Pesantren, to organize their ideas, interpretations, and organizational framework. This paper describes FNKSDA\u27s ideas and responds in understanding hadith related to the socio-ecological issues. By using in-depth interview method this article finds that socio-ecological hadith are perceived with a synchronous reception. FNKSDA uses three construction elements in its acceptance theory called general norms. This research also finds some indirect relation between the reception of hadith in the present and in the Prophetic era, without any imaginary contradictio
Islamic Utopianism and Political Reality: Ali Hasjmy Reconsidered
Get PDFThis article describes the political philosophy of Ali Hasjmy in formulating the ideal Islamic state. Hasjmy is an intellectual who has produced many works in the topics of politics, literature, and culture that are very useful for the progress and welfare of the Acehnese people and the Indonesian nation in general. The main source of this research is the work and writings of Hasjmy which are directly oriented to politics and the concept of the state. By using analytical content, this article shows several premises on Hasjmy’s utopian visions, which are; First, Muslims should not be anti-politics due to its important in achieving the benefit of the people; Second, the existence of a Islamic state as mandatory; Third, an Islamic state does not have to exist constitutionally but what must exist as Islamic values in a state; Fourth, the importance of obeying the leader; Fifth, every official or government element is responsible for exercising power
ANALYSING NIGERIA-BOKO HARAM CONFLICT THROUGH THE PRISM OF MARX’S THEORY OF ECONOMIC DETERMINISM
Get PDFKarya ini menganalisis konflik antara Nigeria dan Boko Haram dari perspektif teori Determinisme Ekonomi Karl Marx. Dengan menggunakan pendekatan kualitatif berdasarkan data kepustakaan, penulis mencoba mencari ide yang dapat digunakan sebagai analisis resolusi konflik. Dia berpendapat bahwa faktor utama yang bertanggung jawab atas sifat konflik yang tidak dapat diselesaikan adalah manfaat material yang diperoleh elit politik dari perluasannya. Para penulis menggunakan teori Determinisme Ekonomi untuk menunjukkan secara rinci bagaimana oligarki yang berkuasa di Nigeria telah memperingatkan setiap upaya untuk menyelesaikan konflik. Karya tersebut menunjukkan contoh spesifik antara 2009 dan 2019 di mana oligarki yang berkuasa di Nigeria bertindak aktif untuk setiap upaya yang dilakukan untuk menyelesaikan konflik antara Nigeria dan Boko Haram karena keinginan mereka untuk tidak terbatas pada keuangan. Ini termasuk, namun tidak terbatas pada, skandal kontrak Shaldag 2010, skandal Dasukigate 2013, dan skandal pengadaan senjata 2014. Sebagai kesimpulan, tahun ini berpendapat bahwa Nigeria harus memasukkan ide dan konsep seperti transparansi, kontrol dan pemantauan, dan inklusivitas masyarakat ke dalam proses konfliknya. jika Anda berharap untuk mengalahkan kelompok Boko HaramThis work analyzes the conflict between Nigeria and Boko Haram from the perspective of Karl Marx\u27s theory of Economic Determinism. By using a qualitative approach based on literature data, the author tries to find an idea that can be used as a conflict resolution analysis. He argues that the main factor responsible for the unresolvable nature of the conflict is the material benefits that political elites derive from its extension. The authors use the theory of Economic Determinism to show in detail how the ruling oligarchy in Nigeria has thwarted any attempt to resolve the conflict. The work shows a specific example between 2009 and 2019 where the ruling oligarchy in Nigeria acted actively for any efforts made to resolve the conflict between Nigeria and Boko Haram because their desire to have was not limited to finances. These include, but are not limited to, the 2010 Shaldag contract scandal, the 2013 Dasukigate scandal and the 2014 arms procurement scandal. In conclusion, the year argues that Nigeria should incorporate ideas and concepts such as transparency, control and monitoring, and community inclusiveness into its conflict process. if you hope to defeat the Boko Haram group
BERTAHAN DALAM PERUBAHAN: Modifikasi dan Afiliasi Politik Tarekat Naqsyabandiyah Khalidiyah di Aceh
Get PDFSebuah organisasi sosial-keagamaan secara alamiah memiliki naluri untuk bertahan dalam perubahan sosial yang ada di sekitarnya, termasuk gerakan tarekat. Perubahan ini dilakukan untuk mengumpulkan lebih banyak jamaah dan mempertahankan eksistensi gerakan di tengah lingkungannya. Tarekat Naqsyabandiyah Khalidiyah di Aceh merupakan tarekat yang masih baru dibandingkan tarekat lain yang sudah ada di sana sebelumnya. Perubahan politik yang dinamis di Aceh juga mempengaruhi perubahan dalam bidang keagamaan. Artikel ini akan mencoba menjelaskan proses perubahan yang terjadi dalam gerakan tarekat Naqsyabandiyah di Aceh, bentuk perubahannya, dan relasi perubahan tersebut dengan kekuasaan. Dari pengamatan dan wawancara yang penulis lakukan dengan kelompok pelaku tarekat tampak bahwa perubahan dalam tarekat Naqsyabandiyah Khalidiyah yang ada di Aceh terkait erat dengan peran yang dimainkan oleh aktor-aktor tarekat sebagai agensinya. Perubahan itu juga berbeda antara apa yang dilakukan oleh satu tokoh dengan tokoh lainnya. Penulis berpendapat bahwa perubahan dalam tarekat di Aceh mengarah kepada upaya membangun eksistensi diri di tengah perubahan sosial politik yang ada di sana. Para aktor menyesuaikan praktik tarekat untuk masyarakat urban sehingga mendapat lebih banyak pengikut bahkan terkadang dengan menyamarkan nama tarekat di belakangnya.A socio-religious organization naturally has the instinct to survive in the social changes that surround it, including the tarekat movement. This change was made to gather more worshipers and maintain the existence of the movement in its environment. The Naqsyabandiyah Khalidiyah sufi order in Aceh is a relatively new compared to other tarekat that have existed there before. This article will try to explain the process of change that occurred in the Naqsybanadiyah tarekat movement in Aceh, the form of change, and the relationship between these changes and power. From the observations and several interviews that the author conducted with groups of tarekat actors, it appears that changes in the Naqsyabandiyah Khalidiyah tarekat in Aceh are closely related to the role played by actors as their agencies. The changes also differ between what one character does to another. The author argues that changes in tarekat in Aceh lead to efforts to build self-existence in the socio-political changes that are there. Actors adapt tarekat practices to urban communities so as to gain more followers, sometimes even by disguising the tarekat name behind the
Accepting Evolution Entails Kufr ?: A Critical Appraisal of Nuh Ha Mim Keller’s Fatwa
Get PDFMuslim scholars who oppose the compatibility of Islam and evolution usually advance three kinds of arguments: scientific, metaphysic, and hermeneutic. This paper will examine the position of Nuh Ha Mim Keller, a prominent Sunni scholar who employ these three lines of arguments and proposes that believing in human evolution entails kufr. In this article we will critically analyze Keller’s understanding of the science of evolution in which he claims that the theory of evolution is not robust. We argue that through the consilience of induction, evolution is the best explanation for the biological origins and diversity. We also argue that a more nuanced understanding of the metaphysical and hermeneutical aspects of Islam and evolution debate would reveal that Keller’s anti-evolution claims are unwarranted, including his accusation of kufr against those who accept human evolution
Konsep Toleransi dalam Keberagaman: Analisis atas Penafsiran Q 49: 13 dalam al-Qur’an dan Tafsir Kemenag versi Website
Get PDFArtikel ini berupaya menemukan konsistensi narasi toleransi yang digaungkan oleh Kementerian Agama Republik Indonesia dalam al-Qur’an dan Tafsir Kemenag versi website melalui penafsiran atas Q 49: 13. Keragaman yang dimiliki masyarakat Indonesia dan tantangan globalisasi menjadikan isu ini penting untuk dikaji. Untuk mencapai tujuan tersebut penelitian ini menggunakan metode kualitatif dengan analisis data menggunakan content analysis. Penelitian ini menyimpulkan bahwa toleransi Kemenag memiliki tiga prinsip; Pertama, saling mengenal satu sama lain meski berbeda ras, suku, budaya, dan agama. Kedua, tolong-menolong dalam kebajikan atas perbedaan yang ada. Ketiga, kerjasama untuk bersama-sama membangun kemajuan kelompok, bangsa, dan negara. Untuk membawa pesan toleransi dalam keberagaman Indonesia pada era modern, Al-Qur’an dan Tafsirnya versi website memiliki relasi terhadap peningkatan wacana toleransi secara kelembagaan. Konsep ini menjadi dasar bagi seluruh lembaga dibawah Kemenag di seluruh Indonesia untuk mengusung semangat yang sama dalam menyebarluaskan wacana dan tindakan yang bernuansa toleran. Konsistensi yang dilakukan merupakan bagian dari keseriusan Kemenag dalam menjaga keutuhan bangsa yang beragam. Hal ini merupakan implementasi dari kewajibannya sebagai lembaga negara yang bertanggung jawab dalam mengkonsep dan menyebarkan sikap toleran dalam keberagaman
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