UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
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RESEPSI KAJIAN SURAT AL-KAHFI DI DUSUN KUWARISAN, KEBUMEN (STUDI LIVING QUR’AN)
AbstractHumans as diverse creatures are symbols that imply that every Muslim\u27s reception of the text of the Qur’an and the hadith does not necessarily have to be the same at all times and places. This paper aims to reveal one of the receptions about the tradition of reading the Koran that developed in Indonesian society, namely the study of Al-Kahf in the Al-Kahf Majlis Kuwarisan Panjer Kebumen. Some forms of reception discussed in this paper will conical into two forms, namely exegesis and functional reception. In general there are several traditions that are popular in the community, including yasinan, tahlilan, kendurian, and so forth. While the Al-Kahfi letter itself, despite having authentic hadith authority, turned out to be one of the less popular in the community, and usually this tradition only has the scope of Islamic boarding schools. The reception of the tradition of reciting the Al-Kahfi letter in the midst of open society provides another interesting perspective because it is still something unique and minority. Keywords: Reception, The Qur’an, Tradition, Al-Kahfi AbstrakManusia sebagai makhluk yang beragam merupakan simbol yang mengisyaratkan bahwa resepsi setiap muslim terhadap teks Al-Quran dan hadis tidak mesti akan selalu sama di setiap waktu dan tempat. Tulisan ini bertujuan untuk mengungkapkan salah satu resepsi tentang tradisi pembacaan surat Al-Qur’an yang berkembang di tengah masyarakat Indonesia, yakni kajian surat Al-Kahfi di Majlis Al-Kahfi Kuwarisan Panjer Kebumen. Beberapa bentuk resepsi yang didiskusikan dalam tulisan ini akan mengerucut ke dalam dua bentuk, yaitu resepsi eksegesis dan fungsional. Secara umum ada beberapa tradisi yang populer di masyarakat, diantaranya yasinan, tahlilan, kendurian, dan lain sebagainya. Sedangkan surat Al-Kahfi sendiri, walaupun memiliki otoritas hadis yang shahih, ternyata merupakan salah satu yang kurang populer di masyarakat, dan biasanya tradisi ini hanya ada lingkup pondok pesantren. Resepsi tradisi pembacaan surat Al-Kahfi di tengah masyarakat lepas memberikan sudut pandang lain yang menarik karena memang masih menjadi sesuatu yang unik dan minoritas. Kata Kunci: Resepsi, Al-Quran, Tradisi, Al-Kahf
Konsep Islam Rahmatan lil ‘Alamain: Studi Komparatif Pemikiran Fethullah Gullen dan Farid Esack Mengenai Konsep Islam Kosmopolitan
This article describes the thoughts of the two reformers in the Islamic world, namely Fethullah Gulen and Farid Esack regarding the concept of Cosmopolitan Islam. The formulation of the problem from this article is how the concept of Cosmopolitan Islam is offered by the two figures? With this research. In this study it was found that, Fethullah Gulen was an influential figure in his homeland, Turkey. His thoughts talk about the Sufistic education that he initiated. The Sufistic education aims to be able to produce superior generations (Gold Generation), these generations are expected to become human beings who are not only devoted to Allah but also become human beings who always serve the community (hizmet), and are good at science. General and religion and respect for fellow human beings regardless of one’s background. Meanwhile, Farid Esack emphasizes the explanations of the verses of the Qur’an, where he uses the hermeneutic method to explain a hadith which he considers to be in accordance with the reality that exists in South Africa. His interpretations aim to prevent Muslims in particular from becoming human beings who do not care about the circumstances of the people around them
Between Prohibition and Permissibility of Islamic Art: An Application of Ma’na-Cum-Maghza Approach on Hadiths of Music, Painting and Dance
The problem of music, painting (drawing), and dance in Islam still has differences of opinion regarding the banning of the three. This variety of opinions arises based on verses from the Qur`an and hadith to strengthen their respective arguments. This study reveals how the hadiths about art could be understood and contextualized using the Ma’na-Cum-Maghza Sahiron approach, as well as their relevance in the study of hadith. This qualitative study uses sociological and historical approaches, and the data obtained are analyzed using explanatory analysis techniques. There are two findings in this study: first, in the hadiths of music, painting (drawing) and dance, there is no message that implies a prohibition on these three arts. The hadiths appeared and only took effect at that time or according to the context of certain events behind the emergence of these hadiths. Second, in the current context, the meaning and application of these hadiths must be relevant to the times by paying attention to human interests and needs. If these arts turn out to have a positive impact on human life, then it is possible that these arts can be applied. In the context of hadith studies, the combination of studies of discussions related to art and the application of Ma’na-Cum-Maghza approach is useful for understanding all three in one study so that the understanding of them becomes more integral-comprehensive
AKULTURASI NILAI ADILUHUNG "URIP IKU URUP" DAN MATIUS 5:16 BAGI MASYARAKAT AGAMA YANG KULTURAL
Akulturasi merupakan proses sosial dimana terjadi interaksi antara dua budaya yang berbeda sehingga membentuk budaya baru tanpa menghilangkan unsur dan nilai dari budaya asli. Pada prosesnya, Akulturasi antara budaya dan agama sering menemukan perbedaan yang mengakibatkan kedua unsur ini berbenturan, sedangkan jika pertemuan kedua unsur ini dilakukan dengan baik maka akan menghasilkan sebuah budaya baru yang saling menguatkan. Penelitian ini bertujuan untuk mendeskripsikan proses Akulturasi nilai adiluhung urip iku urup dan ajaran dalam kitab Matius 5 : 16 pada masa pandemi Covid 19 apakah berbenturan atau selaras dengan firman Tuhan. Penelitian ini dilakukan dengan menggunakan metode kualitatif dengan pendekatan deskriptif dan literatur. Langkah awal pada penelitian ini adalah menggunakan studi literatur tentang nilai adiluhung "urip iku urup" dalam nilai falsafah Jawa kemudian mengakulturasikannya dengan Matius 5:16 dan nilai apa yang dapat diambil dari filosofi tersebut dan disajikan secara deskriptif . Hasil penelitiannya adalah menunjukkan bahwa akulturasi nilai adiluhung urip iku urup selaras dengan ajaran dalam kitab Matius 5 : 16 dapat diterapkan melalui kegiatan pelayanan jasmani, psikologi dan rohani bagi jemaat dan masyarakat yang terpapar Covid 19 bisa berjalan berdampingan secara harmonis menjadi suatu budaya hidup yang indah dalam jemaat dan masyarakat sekitar gereja. Budaya hidup yang menjadi pola perilaku kristiani yang sejalan dengan nilai budaya adiluhung dalam masyarakat agama yang kultural
The Religious Moderation Discourse in Social Media: Studies on Ach Dhofir Zuhry’s Facebook and YouTube
There have been many studies discussing the use of social media for disseminating the religious ideology of both conservatism and radicalism. On the contrary, there have been a few studies that deal with how the moderate groups disseminate the discourse of religious moderation, whereas this topic is significant and needs to be discussed to view the strength and weaknesses as well as the contestation between each group. This article presents the production, distribution, consumption, and social practice of the religious moderation discourse throughout the content delivered by the figure from the groups of moderate Islam, from the Regency of Malang. The article is based on the discourse analysis of several pieces that have been produced by the figure and his team on YouTube and Facebook. The study shows that the production of religious moderation discourse in social media is carried out in two ways: conveying messages of religious moderation and countering narratives of conservatism and religious radicalism. The prospect of Islamic moderation discourse holds the opportunity to gain success in countering the narration of religious radicalism. However, the success of discourse contestation is defined by the strength of its distribution
Indonesian Interests in Hadith-Sourced COVID-19 Queries According to Google Trends
COVID-19 pandemic has had an impact on people’s religious lives all around the world. This article attempts to examine the following hypothesis: COVID-19 also influences religious life in Indonesia, the results of which can be also observed in hadith studies. This study employed a mixed-method. The data is compiled through Google Trends (GT) from 1 December 2019 to 20 August 2020, pointing to four keywords. The data is analyzed through a content analysis. This research suggests that there is an exponentially increasing search using those four words on the internet. The search for hadiths on COVID-19 was only conducted in West Java. ‘Doa Covid’ (prayer for protection from COVID-19) became the most exponentially searched keyword across Indonesia. The GT data suggests that individuals are searching the internet for an explanation about the prophetic guideline in dealing with COVID-19. The most popular articles are published in Republika Online, Tribun Newsgroup, MadaniNews, Okezone, and Liputan6. The hadiths mentioned in those articles contain mostly the prayers of the Prophet Muhammad to keep people away from illness or to obtain safety in the world and the afterlife
Antioxidants in the Diet of Madinan Society in 622-632 A.D.
The purpose of this paper is to analyze antioxidant foods in the diet of Madinan society in 622-632 A.D. which is believed to be the time when the Prophet Muhammad dwelled in Madinah. Recently, Madinan society and other societies of the world were reported to have a depraved and unhealthy diet. This paper focuses on the Madinan diet to obtain a deeper understanding of a well-balanced diet as an exemplary dietary model for societies worldwide. This study is a qualitative study and the approach is content analysis. Data collected through the methods of content and document analysis are thematically analyzed using descriptive and analytical methods. Findings demonstrate that the variety of foods in the Madinan diet represents a complete and well-balanced diet. The implication of this study establishes that the foods in their diet contain beneficial antioxidant compounds. Thus, the dietary model of Madinan society can be recommended and served as one of the dietary models owing to its health benefits and its palatability
Analysis Value of The Official Trailer of Film “The Santri” in Living Hadith Perspective
This study intends to observe moral values in the Official Trailer of the Film "The Santri". The type of this research is a qualitative descriptive study with the research subject, namely the Official Trailer of the Film "The Santri" produced by the Nahdlatul Ulama (PBNU) Board. Descriptive research is research that is obtained in the form of words, pictures from the official trailer of the film "The Santri" and not data in the form of numbers. Primary data collection procedures used using listening, taking notes, interviews, observation (field notes), and documentation. The research results that have been described, namely the Official Trailer of the film "The Santri" contain good moral values for all groups and all ages, including educational, cultural, moral values, strengthening personality, integrity, for the millennial generation in the perspective of Living Hadith. This film can be used as a reference and a means of moral education for children with the guidance of parents as well as for adolescents and can be used as a means of cultivating morals so that the positive values in the film can be digested by the children properly
Sufi dan Perempuan: Studi Gerakan Perempuan Hajjah Naziha Adil al-Haqqani
The lack of texts about the contribution of female Sufis, but there are several female Sufis who spread the doctrine and practice of Sufism, namely Rabi\u27ah and Aishah al-Ba\u27uniyyah are two big names and female Sufis who prove that women have equal opportunities in attainment of spiritual knowledge. Therefore, writers are interested in female Sufis, especially in Western countries, where so far many writers have focused on female Sufis in the eastern world, therefore it is very interesting to discuss about female Sufis in the West, namely Hajjah Naziha, a female Sufi who has a movement. philanthropy at the international level. This study uses a qualitative descriptive approach and reviews the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper. The results of the study explained that female Sufis namely Hajjah Amina Adil and Hajjah Naziha Adil with their organization called HNCO (Hajjah Naziha Charitable Organization) were involved in philanthropy. The movement has spread its wings to several countries and continues to help the community, especially those who limit the spread of COVID-19
Peran Tasawuf Di Era Masyarakat Modern "Peluang dan Tantangan”
This paper will dissect the role of Sufism in the era of modern society. The era of modernity with all its advances, from the outward side, is sufficient for the life of modern society, while from the spiritual side of modern society there is still a drought of spiritual values, such as the loss of morals, mismatches in the application of science and technology, the decline in the quality of faith, individualistic and materialistic attitudes can be resolved with Sufism with using the method. Until now, Sufism is believed to be able to solve various crises of modern society. Therefore Sufism can be used as a means and fulfillment of human needs from the spiritual side. This modernity has also generated industrialization, science, and technology, which have increasingly influenced life, resulting in a shift in patterns and lifestyles, where moral values, ethics, and teachings began to be abandoned because they were deemed incompatible with modern values. At this point, there is a crisis of existence and spiritual aridity. Through the implementation of Sufism in the modern era, it is very much needed by transforming the understanding of Sufism, not only maqamat and awhile, but modifying Sufism in such a way that it becomes dynamic and open so that it is easily understood and practiced by humans in modern times. Sufism as a means to get closer to God is expected to be able to overcome the spiritual crisis because with its values Sufism can provide a balance in human life. From the results of the analysis, it can be seen that Sufism has a breath of fresh air to overcome the various problems of modern society and to balance between lahiriyah and batiniyah. Also, Sufism becomes important for the life of modern society because Sufism can function as a controller and controller of humans so that the human dimension is not reduced by modernization that directs humans to anomalous values so that it will lead humans to the achievement of moral superiority