UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
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ETIKA POLITIK ARISTOTELES DAN RELEVANSINYA BAGI KEMAJEMUKAN RELIGIUS DI INDONESIA
No full textAristotle\u27s political philosophy is very important and relevant to discuss today, because it was the foundation of modern political theory. Aristotle provided the concept of the state with the best possibilities in reality, not on the basis of an abstract ideal order. From his studies Aristotle concluded that the most practicable state system is a constitutional government with the active participation of its citizens, or what he termed "Polity". A form of government which is a combination of constitutional democracy with certain aristocracy. The concept of constitutional democratic governance of Aristotelian ideas is currently widely used in the practice of state administration in the world, with a variety of variations and modifications. In his epistemology, Aristotle also classifies politics as a practical science, therefore politics requires the good and honest will of the politicians, more than merely perfect reason and knowledge. Filsafat politik Aristoteles sangat penting dan relevan untuk dibahas saat ini, karena merupakan landasan teori politik modern. Aristoteles memberikan konsep negara dengan kemungkinan terbaik dalam kenyataan, bukan berdasarkan tatanan ideal yang abstrak. Dari kajiannya Aristoteles menyimpulkan bahwa sistem negara yang paling praktis adalah pemerintahan konstitusional dengan partisipasi aktif warganya, atau yang disebutnya “Polity”. Suatu bentuk pemerintahan yang merupakan perpaduan antara demokrasi konstitusional dengan aristokrasi tertentu. Konsep pemerintahan demokrasi konstitusional gagasan Aristoteles saat ini banyak digunakan dalam praktik ketatanegaraan di dunia, dengan berbagai variasi dan modifikasi. Dalam epistemologinya, Aristoteles juga mengklasifikasikan politik sebagai ilmu praktis, oleh karena itu politik membutuhkan kehendak baik dan jujur para politisi, lebih dari sekedar akal dan pengetahuan yang sempurna.Kata Kunci: Pemikiran Politik, konsep Etika, Aritoteles
Telaah Kritis Konsep Tuhan Dalam Agama Baha’i : Sebuah Tren Baru Pluralisme Agama
Get PDFDi dalam undang-undangnya, Indonesia hanya mengakui enam agama besar, yakni Islam, Kristen, Katolik, Buddha, Hindu dan Konghucu. Namun baru-baru ini, di samping enam agama yang diakui tersebut, muncul sebuah agama lain yakni agama Baha’i. Meskipun secara resmi tidak diakui oleh pemerintah Indonesia, agama ini mendapatkan sebuah apresiasi dari Menteri Agama RI. Tepatnya, pada tanggal 26 Maret 2021, Menteri agama negara Republik Indonesia, secara resmi mengucapkan selamat Hari Raya Nawruz kepada umat agama Baha’i. Hal ini menarik dicermati karena menimbulkan pro kontra di kalangan masyarakat. Melihat fenomena diatas, peneliti akan memfokuskan tulisannya pada konsep ketuhanan agama ini. Melihat Konsep Tuhan adalah sebuah konsep inti dalam struktur keagamaan dan akan melahirkan konsepsi lain dalam suatu agama. Untuk itu, tulisan ini akan mengulas teologi yang ada di dalam agama Baha’i guna menemukan kebenaran yang dihasilkannya. Penelitian ini menggunakan metode deskriptif-analitis yang menganalisa seputar permasalahan dalam konsep Tuhan agama Baha’i melalui sumber kepustakaan (library research). Hasil penelitian ini membuktikan bahwa dalam konsep ketuhanan agama Baha’i terdapat unsur pluralisme agama. Di mana paham pluralisme agama sendiri mendapatkan penolakan dari berbagai agama yang ada, di karenakan paham ini menafikan truth claim masing-masing agama yang pada akhirnya akan mengikis keyakinan umat beragama. Dengan melihat hal ini, maka agama Baha’i menjadi problem bagi agama-agama yang ada
REAFIRMASI-ADAPTIF PRAKTIK MISTIK-MAGI USTAD UJANG BUSTOMI (KANG UJANG) DI MEDIA SOSIAL
Get PDFMistik magis mengadaptasi dengan pola-pola dan logika media baru di Indonesia. Selama ini mistik magi selalu dilihat operasinya dalam struktur kesadaran masyarakat, kini melalui Youtube Kang Ujang, praktik mistik-magis bisa lihat sebagai bentuk pertunjukan publik. Karena itu, tulisan ini bertujuan memetakan proses pergeseran laku mistik-magis dari ruang sunyi ke ruang publik dan pola-pola adaptasinya pada media sosial. Untuk memenuhi tujuan tersebut, digunakanlah jenis penelitian kualitatif dengan metode observasi Online pada channel Youtube Kang Ujang praktisi mistik-magis dari Jawa Barat dengan 6,56 juta subcriber. Teknik analisisnya menggunakan interpretasi pada data melalui seperangkat konsep adaptasi dan media baru. Hasil penelitian ini menemukan: pertama, Kang Ujang menggeser praktik mistik-magis sebagai laku tirakat, pengobatan, dan kemampuan khusus yang bersifat rahasia ke arah pertunjukan melalui reality show di media sosial. Hal ini dilakukan dengan mereafirmasi narasi lama; putih versus hitam, tujuannya meneguhkan kesucian agama melawan perilaku kesirikan. Kedua, Performa mistik-magis Kang Ujang mengikuti alur logika media baru yang mengatur dan menstruktur makna pada khalayak melalui seperangkat visualisasi dramatik, live interaksi, dan koneksi pada khalayak melalu kerja-kerja algoritmik. Signifikansi temuan penelitian ini memberikan peta baru arah virtualisasi mistik-magis dari audio-visual berbentuk film ke arah performa realisme magis di media sosial sebagai bentuk produk kebudayaan pos-modern
Effective Management to Support Tahfidz Al-Qur’ān Course in Indonesian Islamic Higher Education
Get PDFThe purpose of this study is (was) to determine the management of the tahfidz al-Qur’ān course at UIN Sunan Kalijaga Yogyakarta and UIN Malang and to find out the factors that influence the differences between the two and their relevance in the development of tahfidz al-Qur’ān courses in the two universities. This type of research was included into the empirical-qualitative category using Miles and Huberman-style analysis. The data collection was taken from interviews, observations and documentation. The standards of the management theory as the reference were the five principles set by Fayol. The results of this study present that the management of the tahfidz al-Qur’an course at UIN Sunan Kalijaga Yogyakarta and UIN Malang had several similarities and differences in terms of planning. Each lecturer provided the explanations related to targets and memorization and memorization deposit mechanisms. The differences from the two were only the methods and targets set. As for the Organizing, Commanding, Coordinating and Controlling sides, it was broadly the same. What distinguished was only the technical implementation. The factors that influenced the existence of differences in the management of the the tahfidz al-Qur’an course were the absence of standard provisions and rules on the methods in teaching tahfidz al-Qur’an courses between the two universities. Tahfidz course management has relevance to the development into the Department of Qur’anic Studies matters in terms of graduate achievement and competence. This research gives a message that the lecturers of tahfidz courses have to make special strategies that can be applied uniformly by every tahfidz course supervisor in higher education
Panggilan dan Perutusan Kaum Awam Katolik Dalam Membangun Gereja di Tengah Merebaknya Disrupsi Digital
Get PDFFokus tulisan ini adalah panggilan dan perutusan kaum awam Katolik di tengah merebaknya disrupsi digital. Kehadiran media digital telah mempengaruhi pendar-pendar kehidupan manusia-manusia saat ini. Media digital mempengaruhi cara manusia dalam bertindak, berpikir bahkan cara beriman kepada Tuhan. Di tengah maraknya media digital, panggilan untuk menjadi imam maupun biarawan/biarawati semakin berkurang. Menyadari akan hal ini kehadiran kaum awam dalam membangun Gereja sangat dibutuhkan. Selain kurangnya panggilan untuk menjadi imam, biarawan/biarawati, kaum awam jugalah yang mengalami secara langsung disrupsi digital saat ini. Metodologi yang digunakan dalam menggarap tulisan ini adalah analisis kritis atas fenomena merebaknya disrupsi digital dan pengaruhnya terhadap cara beriman seseorang. Temuan dari studi ini adalah: 1) kaum awam sebagai agen pembaharuan, 2) kaum awam diutus untuk menjadi rasul dalam keluarga, dalam komunitas Gereja, dalam kalangan anak muda dan dalam masyarakat secara keseluruhan
TRIANGLE OF POLITICAL POWER OF THE MATARAMAN COMMUNITY IN KEDIRI
Get PDFThe political upheaval in the early days of reform had an impact on the formation of parties which were no longer monopolized by the political elites during the New Order era. This was evidenced by the democratic principle of transparency in the election of government officials. The development of the political culture at the regional level is different from the situation at the national level. The development of political culture at the regional level is more dominated by political thoughts and behavior based on a mature political culture. The Mataraman Kediri community has social and cultural characteristics that also influence their political traditions. In the context of general elections, the Mataraman community has a special characteristic in their political choices which is reflected in the choice and support for certain political parties, that the way the people elect depends on their past historical patterns. The results of this study indicate that the people of Mataraman Kediri have a synergistic political pattern known as thearchitecture of power politics. The relationship between the religious elite, entrepreneurs, and the government has a political synergy that is able to influence political patterns and maps in the Mataraman region of Kediri
Mengurai Kontroversi Kafir: Konteks Historis dan Linguistik QS. At-Taubah [9]: 5
Get PDFThe debate over changing the term kafir to non-Muslim has become a prominent issue in Indonesia in recent years. This study aims to uncover the contextual meaning behind the interpretation of QS. At-Taubah: 5, which is central to this debate. Utilizing a contextual approach, the research focuses on both linguistic and historical analyses of QS. At-Taubah: 5. Linguistically, this verse is often quoted out of context by hardline Muslim groups without considering its connection to the surrounding verses, as well as related verses such as QS. al-Anfal 54-58. Historically, the verse is closely linked to the context of war arising from treaty violations. In pre-Islamic Arab society, war was a deeply ingrained part of the culture, and this verse specifically addresses conflicts triggered by treaty violations by certain groups, rather than targeting all polytheists. The findings suggest that the relevance of QS. At-Taubah: 5 needs to be reconsidered in the modern context, especially given that wars are now infrequent, particularly in Indonesia. Furthermore, the categorization of infidels is likely to evolve over time in response to changing societal norms and political dynamics. A reinterpretation using a contextual approach can provide a clearer understanding of the verse and help prevent its misuse to justify acts of violence
Drinking Ethics According to Hadith and Its Review Based on Science: Etika Minum Menurut Hadis Serta Tinjauannya Berdasarkan Sains
No full textThere are many ethics governed by religion, both related to personal habits, other people and God. This paper aims to describe the ethics of drinking based on hadis and how the interpretation of the hadis relates to science. The method used in this paper is the thematic hadis; collecting hadis with the keyword \u27syariba\u27. Once collected, these hadits are interpreted and relevant to scientific explanations. The writer finds four categories. First, the prohibition of drinking while standing. It’s can make the kidneys unable to filter properly, digestive dysfunction, unable to provide optimal freshness to the body, resulting in stomach ulcers. Second, the prohibition to breathe in the container. It’s can cause acidity in the blood to increase, causing decreased kidney performance, can be exposed to Helicobacter pylori bacteria, and cause ulcers. Third, encouragement to pray. Prayer is able to calm and reassure, has an effect on blood cells. Fourth, the prohibition of using gold vessels. Eating containers of gold can affect blood and urine and can lead to Alzheimer
TRADISI PEMBACAAN SURAT AL-SAJDAH DENGAN SUJUD TILAWAH DALAM SALAT SUBUH DI HARI JUMAT DI MASJID GEDHE KAUMAN YOGYAKARTA: (KAJIAN LIVING HADIS)
Get PDFAbstrak
Resepsi terhadap teks al-Qur\u27an dan Hadis di masyarakat mengalami perkembangan mengikuti locus dan tempus yang menyertainya. Tradisi pembacaan surat al-Sajdah dengan sujud tilawah dalam salat subuh di hari Jumat di Masjid Gedhe Kauman Yogyakarta yang terilhami dari hadis Nabi tidak sepenuhnya sama dengan tradisi yang tertulis pada teks dan tradisi yang sekarang dijalankan di Jazirah Arab. Melainkan mengalami penyesuaian dengan sosio-historis yang ada di masyarakat. Dalam penelitian ini, peneliti menggunakan teori resepsi yang memiliki titik fokus dalam bentuk resepsi fungsional untuk mengetahui penyambutan agen dan objek penerima tradisi dalam memaknai tradisi tersebut.
Kata kunci: Sujud Tilawah, al-Sajdah, Masjid Gedhe, Living Hadis.
Abstract
Reception of the texts of the Qur\u27an and Hadith in society has developed following the locus and tempus that accompany it. The tradition of reciting sura al-Sajdah with prostration of recitations in Friday morning prayers at the Gedhe Kauman Mosque in Yogyakarta, which was inspired by the hadith of the Prophet, is not completely the same as the traditions written in the texts and traditions that are now carried out in the Arabian Peninsula. Instead, they experience adjustments to the socio-historical existing in society. In this study, the researcher uses reception theory which has a focal point in the form of functional reception to find out the reception of agents and objects who receive tradition in interpreting this tradition.
Keywords: Sujud recitations, al-Sajdah, Gedhe Mosque, Living Hadith
ISLAMIC PHILOSOPHY PERSPECTIVE ON BIRR AL-WALIDAIN
Get PDFAlong with the times, not a few people are getting away from the values of the Qur’an. This includes the causes of moral decline. This study aims to determine the philosophical concept of birr al-walidain in Surah al-Ahqof verse 15. This study is qualitative research with the type of library research. The data collection technique used is technical documentation. The data analysis used was the tahlili interpretation method. The results of this study obtained, ontologically, the concept of birr al-walidain is an intermediary for devotion to Allah. In the epistemological dimension, the role model of parents is the main source in birr al-walidain. Whereas in the axiological dimension, the concept of birr al-walidain is included in the transcendental virtue which is obtained through character strength (psychological composition, both process, and mechanism) with spirituality (religion, faith, and purpose
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