UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
1356 research outputs found
Sort by
Soteriologi Buddhis: Jalan Arhat dan Jalan Boddhisattva
Get PDFSoteriology is a branch of theology that studies salvation which provides a framework for understanding how individuals can achieve spiritual liberation and offers guidance on how to live a good life. The specific beliefs and practices associated with them may vary between different religions, but the concept of salvation is a common thread that exists across many religions. Soteriology is important in Buddhism because it provides a framework for attaining liberation from suffering and the cycle of rebirth. The ultimate goal of Buddhism is to attain Nirvāna, the state of complete liberation from suffering. The Catvāri Āryasatyānī (Four Noble Truths), Āryāṣṭānga mārga (Noble Eightfold Path), and other Buddhist teachings all contribute to the Buddhist soteriological framework. Hinayāna and Mahāyāna are two main branches of Buddhism that have different approaches to soteriology. The goal of Hinayāna soteriology is to attain the state of an Arhat, a state of complete personal liberation from suffering and rebirth. While Mahāyāna has the Bodhisattva concept. The ultimate aim of Mahāyāna soteriology is to attain Buddhahood, the state of perfect enlightenment, and use that attainment for the benefit of all sentient beings. They provide guidance for practitioners to develop ethical conduct, wisdom, and mindfulness to advance on the path to liberation
Studies on Sexual Violence in the Book of Tafsir and Hadith: Studi terhadap Kekerasan Seksual dalam Kitab Tafsir dan Hadis
No full textThe book of tafsir and hadith contains many lessons and wisdoms, one of them is to provide solutions to every human problem, especially today\u27s problems such as sexual violence. This article will try to criticize how and what sexual violence is seen from the book of tafsir and hadith. This article is a qualitative research, with a critical perspective. The primary data source used is the book of tafsir, namely ibnu katsir, by examining QS.Yusuf verse 23 and examining the hadiths that talk about sexual violence in the Book of Hadith. Secondary data sources are writings in journal articles, books and the web. This article applies the fragmentation of the story in QS.Yusus verse 23 to find forms of sexual violence in the book of tafsir and hadith. At the end of this research, it is found that there is a form of sexual abuse within the framework of sexual violence obtained from examining QS. yusuf verse 23 and hadith about the prohibition of sexual violence. The theoretical implication of this article is the redefinition of the form of sexual violence in the books of interpretation and hadith
Corak Nalar Falsafah Kalam Abu al-Asy’ari dalam al-Luma’
No full textThe subject of this article is the philosophical reasoning patterns in the work of Abu Hasan al-Asy\u27ari, titled "al-Luma\u27 fi al-Raddi \u27ala Ahli al-Zaighi wal al-Bida\u27". This study uses a historical factual approach based on the al-Luma\u27 texts and contributes to the development of the discourse on kalam philosophy, particularly in Indonesia. The philosophical reasoning patterns in al-Luma, according to al-Asy\u27ari, consist of dominant reasoning methods such as stoic, platonic, and Aristotelian. These methods are used to counter the dogmatism of conservative Sunnis and Mu\u27tazilah rationalism, as well as the opinions of Mujassimah theology and Musabbihahism. The reasoning is applied using the religious-rationalism of Mu\u27tazilah and religious-textualism of Salafism. Abu al-Hasan al-Asy\u27ari\u27s work, "al-Luma\u27 fi al-Raddi \u27alaAhli al-Zaighiwa al-Bida\u27" is considered one of the significant works in the field of Islamic theology that contributed to the establishment of the foundations of Islamic theology, allowing it to survive until today as the teachings of Ahl al-Sunnah wa al-Jama\u27ah. However, in discussing this work, al-Asy\u27ari mostly relies on reasoning patterns built on Stoic, Platonic, and Aristotelian logic. These patterns of reasoning are used as a counter to the dogmatism of conservative Sunnis and Mu\u27tazilah rationalism, as well as the Mujassimah school and the Musabbihah group by applying the Mu\u27tazilah-rational-religious method and the Salafiyah-religious-textualist method.
Keywords : Philosophical reasoning, kalam, Abu Hasan al-Asy’ari, al-Luma
TEORI KAUSALITAS ARISTOTELIAN
Get PDFAbstract
Causality is a fundamental concept in philosophy because it is important for understanding how things work in the world. The concept of four causes in Aristotle\u27s philosophy, namely material, formal, efficient, and final causes, has an important role in the development of Islamic philosophy. This article will only focus on Aristotle\u27s view as a starting point in the Physics and Metaphysics, especially those that explicitly discuss the problems of the four causes. The results are as follows: material cause (causa materialis) is the matter or physical substance from which an object or things are made. It is an important component of the nature of things, but is not sufficient on its own to explain the full nature of an object or phenomenon. Formal cause (causa formalis) is the special patterns, designs, or arrangements that give something an identity and determine its characteristic properties and behavior. It is a cause that helps us understand the intent or purpose of an object or phenomenon. Efficient cause (causa efficient) is agent or process that produce changes or movements in an object or phenomenon. It is the causes that help us understand the behavior and development of objects and phenomena. The final cause (causa finalis) is the purpose, end or purpose of an object or phenomenon, which gives it direction and meaning. It is cause that helps us understand the nature of things, and is important for understanding the purpose or inherent purpose of objects and phenomena.
Keyword: Aristotelian cause; material causes; formal cause; cause efficient; final cause
Abstrak
Kausalitas adalah konsep fundamental dalam filsafat karena penting untuk memahami bagaimana sesuatu bekerja di dunia. Konsep empat sebab dalam filsafat Aristoteles, yaitu sebab material, formal, efisien, dan final, memiliki peran penting dalam perkembangan filsafat Islam. Tulisan hanya akan memfokuskan diri pada pandangan Aristoteles sebagai titik pijakan dalam teks Physics dan Metaphysics terutama yang secara eksplisit membahas masalah empat kausa tersebut. Hasilnya adalah sebagai berikut: penyebab material (causa materialis) adalah materi atau substansi fisik yang darinya suatu objek atau benda dibuat. Ini adalah komponen penting dari sifat benda, tetapi tidak cukup dengan sendirinya untuk menjelaskan sifat penuh dari suatu objek atau fenomena. Penyebab formal (causa formalis) adalah pola, desain, atau pengaturan khusus yang memberikan identitas pada sesuatu dan menentukan sifat dan perilaku karakteristiknya. Ini adalah penyebab yang membantu kita memahami maksud atau tujuan dari suatu objek atau fenomena. Penyebab efisien (causa efficient) adalah agen atau proses yang menghasilkan perubahan atau pergerakan pada suatu objek atau fenomena. Ini adalah penyebab yang membantu kita memahami perilaku dan perkembangan objek dan fenomena. Penyebab final (causa finalis) adalah maksud, akhir atau tujuan dari suatu objek atau fenomena, yang memberinya arah dan makna. Ini adalah penyebab yang membantu kita memahami sifat benda, dan penting untuk memahami tujuan atau tujuan inheren dari objek dan fenomena.
Kata kunci: Kausa Aristotelian; sebab material; sebab formal; sebab efisien; sebab fina
Reinterpretasi atas QS. al-Baqarah [2]: 234 perspektif Ma’nā-cum-Maghzā
Get PDFClassical interpretations that often see ‘iddah as simply a waiting period to avoid new marriages or certain activities reduce the complexity of deeper meaning. This is complicated by the increasing role of women today in the public sphere. Thus, encouraging researchers to reinterpret the concept of ‘iddah in Q.S. al-Baqarah [2]: 234. To achieve this goal, this study uses a qualitative method with ma’nā-cum-maghzā theory as an analytical tool. This study shows that Q.S. al-Baqarah [2]: 234 is a verse that talks about efforts to provide a safe space for women to mourn and cope with the loss of a husband. In addition, ‘iddah also serves to protect women from the shackles of social constructions that may be burdensome and harmful. In the context of Islamic law, ‘iddah also provides legal relief that helps women to deal with difficult situations more securely. Last but not least, the authentication of lineage regardless of changing social norms as times evolve must be maintained. Moreover, this verse encourages people to play an active role as agents of social transformation
Membaca untuk Memahami bukan Bersenandung: Pemahaman atas QS. al-Furqān [25]: 30-33 perspektif Ma’nā-cum-Maghzā
Get PDFThe practice of reciting the Qur\u27an rhythmically and slowly, as indicated by the term rattalnahu tartīlan, has sparked significant debate regarding the balance between understanding and aesthetic beauty. This research seeks to uncover the historical meaning of this term by examining the broader context of the verses. Specifically, the study focuses on QS. al-Furqan [25]:30-33, analyzed through the ma\u27nā-cum-maghzā approach. The findings reveal that rattalnahu tartīlan is a small yet integral part of the verse\u27s response to the accusations made by the Quraysh of Makkah against the Prophet\u27s mission. The Quraysh\u27s habit of making unreasonable demands to undermine the Prophet is reflected in this context, particularly concerning the gradual revelation of the Qur\u27an. The term rattalnahu tartīlan signifies the method used to embed the Qur\u27an\u27s content into the Prophet\u27s heart, justifying its gradual revelation. The derogatory claim, linked to the use of the term mahjurā, is found exclusively in verses revealed before the Hijrah (Makkiyah). God\u27s response to the Quraysh\u27s persistent pressure, which troubled the Prophet, is a declaration that opposition is inevitable for every Prophet. The opposition from the Prophet\u27s enemies was met with a truthful and clear response from God, encapsulated in the overall message of QS. al-Furqan [25]:30-33, which serves to bring peace to the Prophet Muhammad
RELIGIOUS AUTHORITIES HEADING FOR 2024 ELECTIONS: Case Study on the PKB Party After the Ijtima Ulama Nusantara
Get PDFAbstract
This research seeks to explore how the influence of the authority of religious leaders on Indonesian society. In this case, the religious leaders have excellent and credible religious knowledge and a strong societal influence. Indonesian people used to call them Kyai. This research raises several general questions: Does the authority of religious leaders only apply to matters of religious affairs? To what extent is the influence of the authority of religious figures (kyai) in Indonesian society? Do religious leaders also have a strong influence in the political sphere? If yes, why could it happen? This research will try to see the influence of Kyai\u27s authority within the Partai Kebangkitan Bangsa (PKB) party. More specifically, this research will look at the influence of the Kyai in the PKB party after the Ijtima\u27 Ulama Nusantara meeting. This meeting is one of PKB\u27s political strategies to win the 2024 general election. This research will look at the influence of the authority of religious leaders within the PKB party ahead of the 2024 general election. The author argues that the authority of religious leaders in Indonesia applies not only to religious issues but also to all joints of the life of Indonesian society, including politics. The author also wants to argue that the authority of the kyai is used by the party to increase the electability of the party and gain support from the community. It is proven, among other things, after the Ijtima \u27Ulama Nusantara event organized by the PKB party to win the 2024 general election. This research will collect written data from several works of literature and essential data in the form of information or news from the media. This research will use the theory of Clifford Geertz on religious experts as cultural brokers.
Keywords: Kyai Authority, PKB, Ijtima\u27 Ulama Nusantar
MEMBENDUNG FENOMENA ISLAMOPHOBIA DENGAN KONSEP RAHMATAN LIL ‘ALAMIN
Get PDFDi zaman globalisasi saat ini, banyak kajian penelitian yang membahas seputar keiislaman bukan sebagai pandangan hidup, melainkan hanya sebatas agama formal (normatif) saja. Sehingga Islam sebagai agama yang kaafah (sempurna), yang mengatur tata kehidupan manusia, malah hanya dijadikan sebagai aspek ritual ibadah saja. Hal ini terjadi karena banyak masyarakat yang salah dalam memahami Islam, dan kebanyakan dari mereka tidak menerapkan pada kehidupan kesehariannya. Darisitulah justru yang berkembang adalah fenomena Islamophobia. Fenomena Islamophobia muncul karena pola pikir yang salah dalam memahami agama Islam. Sehingga perlu penjelasan bahwa Islam adalah agama yang damai dan penuh rahmat. Bukan agama yang hanya mengandalkan kekerasan dalam menyelesaikan masalah atau dalam berdakwah sekalipun. Hal tersebut dapat diwujudkan dengan perilaku dan sikap muslimin di Indonesia yang sesuai dengan syariat Islam yang tidak dibumbui dengan ekstremisme. Itulah yang dinamakan dengan ajaran wasathiyah. Dengan menggunakan jenis penelitian kepustakaan, kajian ini berfokus pada dua bentuk data yaitu data primer dan data sekunder. Data primer diambil dari QS. Al-Anbiya :107, sedangkan data sekundernya adalah teori tentang Islamophobia dan Islam Wasathiyah. Dua data tersebut diintegrasikan untuk membendung fenomena Islamophobia di Indonesia. Ditulisan ini kami akan menjelaskan bagaimana gambaran islamophobia dan bagaimana menanggulanginya dengan menggunakan konsep Islam Wasathiyah.
Kata Kunci:Wasathiyah, Islam, Islamophobia, Al-Qur’an
Decoding the Cultural Significance of Pengaosan Tafsir Al-Ibriz in Kedawung, Mojo, Kediri: An Analysis of Social Meanings
Get PDFThis study investigates the impact of the tradition of Pengaosan Tafsir al-Ibriz on the socio-religious changes of the Kedawung community. The tradition is seen as a means of promoting social integration in the community, particularly in addressing multi-sectoral problems related to religious observance, cultural reception with religion, and economic cooperation. The research employs a qualitative approach, using observation, interviews, and documentation as data collection techniques, and is guided by the social construction phenomenology approach by Peter L. Berger and the structural functionalism theory by Talcott Parsons. The results show that the tradition of Pengaosan Tafsir al-Ibriz has become a participatory religious tradition that alternates between the residents\u27 houses and has helped to awaken social and transcendental piety, creating a conducive environment and psychological calm. Furthermore, the tradition has strengthened the social integration of the residents by promoting empathy and affection, thereby boosting the economy through cooperation. This study highlights the significance of religious traditions in promoting social integration in communities facing multi-sectoral problems, and provides valuable insights for other communities seeking to promote social integration through religious traditions
Uncovering the Human and Divine Aspect of Ridha in the Qur\u27an through the Lens of Tafsir Tahrir wa Tanwir
Get PDFThis article explores the concept of Ridha in the Qur\u27an, focusing on its background and purpose. The concept of Ridha is inseparable from the ongoing debate between Sunnis and Shiites, who have differing interpretations of the concept in order to legitimize their respective ideologies. The study employs a thematic method, analysing the views of Ibn Asyur in the tafsir Tahrir wa Tanwir, which relates to the concept of Ridha. The results reveal that Ibn Asyur divided the concept into two: Ridha among fellow humans and Ridha from God to His creations. The Qur\u27an, being a holy text that guides mankind, delves into the topic of Ridha and presents it in two aspects: Ridha Allah and Ridha man. Although these two aspects appear together in the same verse, the Qur\u27an also emphasizes the inequality of God with His being (tanzih), making both types of Ridha part of the mutasyabihat concept. To fully understand the meaning, it is necessary to differentiate between Ridha Allah and Ridha Human. Through his book, Tahrir wa Tanwir, Ibn Asyur aims to provide a comprehensive understanding of Ridha from both the human aspect and as the nature of Allah SWT
Data sources:
Access Repository Dashboard
Do you manage UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam? Access insider analytics, issue reports and manage access to outputs from your repository in the CORE Repository Dashboard!