UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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The Study of Living Hadith on Reciting Surah Al-Waqi\u27ah Tradition at Pesantren Tebuireng: Studi Living Hadis atas Tradisi Pembacaan Surah al-Waqi\u27ah di Pesantren Tebuireng
No full textIslamic religious traditions in Indonesia carried out by a group of muslim communities ideally have legitimacy from valid legal sources. Interestingly, most of them do not fully understand this source but they believe in its benefits, as is the tradition of reciting Surah al-Waqi\u27ah which is carried out routinely at Pesantren Tebuireng which is believed to bring property based on a hadith. Using a descriptive quantitative approach, this research examines the level of understanding and trust of the students towards the activities carried out and the hadith behind based on the theory of living hadith studies. In addition, the test employs Bloom\u27s taxonomy theory as an approach to evaluate activities based on a questionnaire. The goal, this research can provide a clear statistical description of the related problems. As a result, the students on average already have strong beliefs in terms of their affective and psychomotor aspects. However, in the cognitive aspect, it still needs to be improved so that later the tradition and the legal sources behind them can be properly integrate
The Contribution of Sufism in Building and Advancing Islamic Civilization in Indonesia: Kontribusi Tasawuf dalam Membangun dan Memajukan Peradaban Islam di Indonesia
Get PDFSufism is accused of being a \u27virus\u27 that hinders progress and causes the Muslim world to lag in the arena of modern civilization. Sufism teachings and doctrines are considered irrelevant to the spirit of the global era and modernism. Likewise, puritan Islamic groups regard Sufism as a heresy and misleading superstition, as we have seen recently with the emergence of radical-puritan/salafi-Salafi-Wahabic groups. Sufism and Civilization. The two fields seem to be separate. Sufism is often perceived as an individual inner world, an ascetic activity that is super closed close material world. While civilization is something that requires the manifestation of progress, both physical and non-physical. Can the two of them meet, how is the relationship between the two, negate or affirm, if the answer is positive and affirmative, we can trace the relationship between Sufism and civilization from the relationship between Islam and civilization. Judging from the type of research, this research is included in qualitative research. It is said to be qualitative because this research emphasizes more on presenting the existing data descriptively. The results of this study explain that the important role of Sufism is awaited again to restore the glory of Islamic civilization, especially in Southeast Asia, in the mamidative views of some Muslims towards Sufism. Sufism is actually the of Islam being able to enter from various fields iing health, peace, economics, social, politics and culture.
Keywords : Islamic civilization, sufism, advanced civilization
Kesia-Siaan Eksistensi: Makna Kehidupan Menurut Pesimisme Klasik Abū al-ʻAlā al-Maʻarrī: Extistential Nihilism: The Meaning of Life According to the Classical Pessimism of Abū al-ʻAlā al-Maʻarrī
Get PDFThis article discusses the thought of the classical pessimist philosopher in the Islamic world, it is known as Abū al-ʻAlā al-Maʻarrī (363-449 H/973-1058 AD). The main topic studied is the biography of al-Ma\u27arrī and his thoughts on the meaning of human existence in this world. To exhume the data, the researcher used the works of the classical encyclopedia to reconstruct the biography of al-Maʻarrī and one of his monumental works, Al-Luzūmiyyāt, to examine his thinking. This literature research uses historical analysis methods and content analysis. The results of this study are, first, the background of al-Ma\u27arrī\u27s life, which is born from a respected family with his physical condition as a blind person who forms a different person from al-Ma\u27arrī although he still obtained a fairly decent life. As well as the intellectual odyssey and the social conditions in which he interacted greatly influenced al-Ma\u27arrī\u27s thought, making himself not complain about himself, instead reflecting it into philosophical ideas. Second, al-Ma\u27arrī\u27s pessimism in interpreting human existence as futility (the vanity of existence). Human beings have been overwhelmed with evil potential from the beginning. So that his life is also full of suffering. There is nothing happier than death. Death is a great achievement and peace. While born in this world is a misfortune, suffering, and evil. In this context al-Ma\u27arrī has a view that humans should not need to have children (childfree).
Keywords : al-Ma‘arrī, pessimism, the vanity of existenc
PEMIKIRAN FILSAFAT IBNU SINA DAN RELEVANSINYA DENGAN PENDIDIKAN DALAM AL-QUR’AN
Get PDFAbstract
This study aims to examine the correlation of education according to Ibn Sina\u27s thought and education according to the Qur\u27an. This research is a literacy study, tracing references or sources in the form of articles and journals to obtain data and references related to Ibn Sina\u27s thought. This research model is historical factual. The method used is interpretation, this method tries to describe the contents of the book and other sources accurately. The second method is induction and deduction, by analyzing all parts one by one from the references found in relation to the others or called induction. Data collection and analysis techniques were carried out with reference to the method used. After doing the analysis, then comparisons are made in terms of similarities from various sources so as to produce conclusions about Ibn Sina\u27s educational thinking which is directed at developing all the potential that a person has towards perfect development and efforts to prepare a person to be able to live in society together by doing work or the expertise he chooses according to his talent, readiness, inclination and potential as well as comparisons of education according to the Qur\u27an which include al-Tarbiyah, al-Ta\u27lim, al-Tazkiyah, al-Tadris, al-Tafaquh, al -Ta\u27aqul, al-Tadabbur, al-Tadzkirah, al-Tafakkur, al-Mau\u27idzah.
Keyword: education; ibnu sini; Al-qur’an
Abstrak
Penelitian ini bertujuan untuk mengkaji korelasi pendidikan menurut pemikiran ibnu sina dan pendidikan menurut Al-Qur’an. Penelitian ini merupakan penelitian studi literasi, menelusuri referensi atau sumber-sumber baik berupa artikel maupun jurnal untuk memperoleh data dan referensi yang berkaitan pemikiran ibnu sina. Model penelitian ini bersifat historis faktual. Metode yang digunakan ialah interpretasi, metode ini berusaha menguraikan isi buku dan sumber-sumber lainnya secara tepat. Metode kedua adalah induksi dan deduksi, dengan menganalisis seluruh bagian satu per satu dari referensi-referensi yang ditemukan dalam hubungannya dengan yang lain atau disebut induksi. Teknik pengumpulan dan analisis data dilakukan dengan mengacuh kepada metode yang digunakan. Setelah melakukan analisis, kemudian dilakukan perbandingan dalam hal persamaan dari berbagai sumber sehingga menghasilkan kesimpulan tentang pemikiran pendidikan ibnu sina yang bersifat arahan pada pengembangan seluruh potensi yang dimiliki seseorang ke arah perkembangannya yang sempurna dan upaya mempersiapkan seseorang agar dapat hidup di masyarakat secara bersama dengan melakukan pekerjaan atau keahlian yang dipilihnya sesuai dengan bakat, kesiapan, kecenderugan dan potensi yang dimilikinya serta perbandingan mendidikan menurut Al-Qur’an yang diantaranya adalah al-Tarbiyah, al-Ta’lim, al-Tazkiyah, al-Tadris, al-Tafaquh, al-Ta’aqul, al-Tadabbur, al-Tadzkirah, al- Tafakkur, al-Mau’idzah.
Kata kunci: pendidikan; ibnu sini; Al-qur’a
LOGIKA TOLERANSI BERAGAMA MENURUT PERSFEKTIF MASYARAKAT PERKOTAAN DI KOTA BANDUNG
Get PDFPenelitian ini menganalisis cara berpikir penganut agama tentang toleransi beragama. Pemikiran toleransi ini sejak dulu sudah diteliti oleh berbagai Lembaga dan diprogramkan oleh pemerintah dan Lembaga-lembaga, namun masih tetap perlu dikaji mengingat masyarakat Indonesia memiliki potensi konflik dan intoleransi. Terdapat tiga hal dibahas di dalam tulisan ini. Pertama, konsep toleransi beragama menurut masyarakat perkotaan. Kedua, tindakan toleransi beragama sebagai bentuk sikap kehidupan. Ketiga, proses penalaran masyarakat perkotaan mengenai toleransi beragama. Konsep logika silogisme yang dikembangkan Aristoteles digunakan dalam penelitian ini sebagai metode deskriptif dengan analisis kualitatif. Temuan utama dalam tulisan artikel ini adanya konsep toleransi beragama dari masyarakat perkotaan. Konsep toleransi beragama itu terangkum dalam tiga nilai yaitu adil, bebas dan identitas. Masyarakat perkotaan memiliki proposisi atau pernyataaan tentang toleransi beragama yang dianggap benar menurut cara pandang dan pengalaman mereka. Terdapat tiga jenis proses penalaran adalah penalaran induktif, deduktif dan silogisme. Simpulan dari tulisan ini adalah masyarakat perkotaan memiliki pemikiran tentang toleransi beragama yang logis dan dijadikan dasar dalam Tindakan sosial kehidupan beragama
The Dynamics of Tamil-Indian Community in Pre-Independence Indonesia: The Case of Deli Hindu Sabba in Medan
Get PDFThis study traces the formation, development and decline of the Deli Hindu Sabba organization in the city of Medan, North Sumatra, Indonesia. This article examines the emergence of Indian Tamil community organizations in the pre-independence period of Indonesia. This paper uses historical research methods to reconstruct events in the past. Data obtained through literature study from various documents. The data obtained were processed using critical methods to determine the authenticity and validity of the data obtained. The analytical method used is descriptive narrative to describe the chronology of events and aspects that affect the course of events. The study found that the Deli Hindu Sabba organization had its ups and downs: it was founded in 1913 and had developed since, but it stopped conducting activities in 1918 until Kumarasamy took over this organization in 1928. After that, Kumarasamy was pivotal role in the development and activities of this organisation. These activities included providing free education with Tamil language guidance, Indian Boy Scout and Mother Paguthi to empower Tamil community in Medan. Besides that, various arts and sports activities were also carried out. However, the organization suffered a setback in 1942 when former chairman of organization converted into Buddhism, making the organization lacked the important figures that could become its spearhead. In addition, it is the same year of the Japanese occupation which had banned all organizations in Indonesia during that time.
Keywords:Tamil-Indian Community; Deli Hindu Sabba; Formation; Development; Declin
Konsep Tuhan dan Ajaran Agama Yahudi
No full textMembahas tentang konsep ketuhanan dan ajaran agama Yahudi. Tulisan ini menggunkan penelitian Library Research (studi pustaka) dengan menggunakan pendekatan kualitatif. Dengan begitu peneliti mengumpulkan informasi dan data penelitian ini dengan mendalam berbagai litelatur, buku , artikel jurnal dan referensi lainnya yang relevam dengan objek penelitian ini. Hasil dan pembahasan meliputi Asal-usul agama, sejarah Yahudi, Tuhan agama Yahudi, kitab-kitab ajaran agama Yahudi, dan upacara keagamaan agama Yahudi. Penelitian ini menyimpulkan Monoteisme, atau kepercayaan pada satu tuhan yang maha kuasa, merupakan konsep ketuhanan Bangsa Yahudi. Kata Tuhan dalam agama Yahudi adalah YHWH, yang diucapkan “Yahweh”. Akan tetapi kalo melihat sejarah orang Yahudi tidak mengenal dan menyembah Tuhan seperti yang diperintahkan oleh para nabi. penyembahan terhadap YHWH terbagi kedalam tiga fase yaitu penyembahan sebelum didirikan Haikal, YHWH dan Hikal, dan penyembahan setelah kehancuran Haikal. Ajaran-ajaran Agama Yahudi bersumber dalam kitab-kitab suci yaitu pertama, kitab lama (Old Testament) yang terdiri dari Tauret, Nevi’im, Kethuvin. Kedua,Talmud. Upacara keagamaan yang dilakukan oleh Agama Yahudi yaitu Paskah, Pantekosta, Sabath, Hag Hammassot, Hig Holiy Days,Tahun baru Rakyat ( Rosh Hashanah),Fesival perdamaian (Yom Kippur), Festival pondok daun (Sukkot),Festival sukacita Taurat, Hanukkah, Pesta Undin (Purim), Hari Duka Nasional (Tesha be-AB)
BATAK PARDEMBANAN: Social Construction and the Choice of Malay-Islamic Identity
Get PDFStudi ini mengkaji bagaimana identitas berkembang sebagai sebuah pilihan melalui kasus orang-orang Batak Toba yang bermigrasi ke wilayah pantai Timur Sumatera di wilayah perbatasan Asahan. Perantauan dalam kurun waktu yang panjang menyebabkan keterputusan terhadap wilayah asal dan kekaburan silsilah tarombo, seperti pada kasus Simargolang dan Nahombang marga raja-raja kampung, sebagai unit analisis studi. Strategi adaptasi memudahkan perpindahan dilakukan melalui pengambilan identitas Melayu-Islam dengan cara mengganti nama diri, penyembunyian marga dan masuk Islam. Siasat adaptasi tersebut dilakukan orang Batak Toba disebabkan menguatnya konflik kelompok kesukuan antara Melayu-Islam dengan kelompok suku lain di wilayah pesisir Pantai Sumatera, kaitannya dengan politik kolonisasi Belanda. Studi ini menemukan sesungguhnya istilah Pardembanan adalah konstruksi sosial dari orang luar kelompok mereka, konstruksi para etnografer, penulis sejarah awal serta bentukan kolonial Belanda yang kemudian dilanjutkan para peneliti tentang studi migran Batak Toba untuk membedakan migran Batak Toba berdasarkan karakternya. Satu karakter penting pada orang Batak Pardembanan adalah masuknya pengaruh Islam sebagai unsur utama pada praktik kehidupan mereka. Pada konteks studi Antropologi tentang identitas kelompok sosial temuan penelitian ini signifikan menunjukkan bahwa identitas merupakan pilihan dan ditentukan kelompok sosial itu sendiri
NEW MEDIA DAN REPRESENTASI BUDAYA ISLAM POPULER DI KALANGAN PENDAKWAH MUSLIM MILENIAL DI INDONESIA
No full textThis study aims to conduct an in-depth analysis of the emergence of da\u27wah using new media (social media) in Indonesia and its role in producing a new popular Islamic culture among millennial preachers in Indonesia. Methodologically, this study used qualitative research with a netnographic approach. Two types of data sources, primary and secondary, were used, taken from the 2015-2023 period. This study found two findings after analyzing the field data. First, the phenomenon of da\u27wah conducted by Hanan Attaki and Felix Siauw in the new media space, especially through the Instagram platform, creates a new popular Islamic culture involving netizens in consuming religious information. Netizens tend to be exposed to the glittering flood of information that can shift their conventional religious understanding and faith. Second, at certain levels, the contemporary da\u27wah model shown by Hanan Attaki and Felix Siauw can represent the presence and existence of a new popular Islamic culture in Indonesia. This is because the contemporary style shown by Hanan Attaki and Felix Siauw, in many of their da\u27wah activities, contains elements of mass culture and the new media industry in the form of visualization and commodification of religious dimensions, values, and meaning
Gus Iqdam\u27s Interpretation of the Hadith about Loving Science and Ulama\u27 at the Sabilu Taubah Assembly: Pemaknaan Gus Iqdam tentang Hadis Mencintai Ilmu dan Ulama di Majlis Sabilut Taubah
No full textThe great urgency in loving knowledge and the ulama\u27 is truly felt by various groups of society, including Gus Iqdam, the caregiver of the Sabilu Taubah assembly. This assembly was attended by tens of thousands of people who went viral on social media, so anything that emerged from Gus Iqdam would attract the attention of the wider public. This article discusses Gus Iqdam\u27s interpretation of the hadith of loving knowledge and ulama at the Sabilu Taubah assembly which was done very simply, thus raising the question; What is Gus Iqdam\u27s method of explaining hadith regarding science and ulama?, and what are the implications for the congregation?. Furthermore, this research uses qualitative methods with descriptive delivery and uses a content analysis approach. As a result, there are two conclusions from the results of this study; Firstly, Hadith is used by Gus Iqdam as a motivational guide for the audience. Second, Gus Iqdam uses a simple normative-contextual paradigm and focuses on adjusting the psychology of the congregation so that the practical meaning of the hadith can be conveyed according to the conditions of the recipient
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