UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Tarjumān Al-Mustafīd: Answering the Need for Accessible Qur\u27anic Interpretation for The Masses
Get PDFThis article examines the interpretation model of Tarjumān al-Mustafīd as a means to address the need for Qur\u27anic interpretation for the general public. Using a qualitative method with content analysis and a systematic literature review, the study explores the approach used by Abd al-Raūf al-Fanṣūrī in his interpretation of the Qur\u27an. The results of the study indicate that al-Fanṣūrī\u27s interpretation model includes three key elements: avoiding interpretations based solely on word meanings, providing context through asbāb al-nuzūl, narration isrāīlīyāt, historical accounts, and faidah letter explanations, and reconciling meanings to avoid controversial interpretations in both law and belief. The study concludes that Tarjumān al-Mustafīd is not a translation of classical interpretations, but rather a reproduction of al-Fanṣūrī\u27s interpretation, referencing classical Arabic sources, and should not be referred to as a translation of Arabic interpretation into Malay. Overall, the interpretation model of Tarjumān al-Mustafīd provides a solution for addressing the need for Qur\u27anic interpretation for the general public and is a valuable contribution to the field of Qur\u27anic interpretation
STRATEGI RESOLUSI KONFLIK KELOMPOK MINORITAS; Studi Konflik Penutupan Kapel di Dau, Kabupaten Malang
No full textReligious conflicts in the social dynamics of society can still be found in several areas, one of which is the chapel closing event that occurred in Dau, Malang Regency. Communities in the neighborhood reject any activity or activity that using a place of worship, the Boniface Chapel. The conflict occurred as a result of a conflict between residents around the location who did not worship in the Boniface Chapel or people of other religions, and a minority group, that are local residents who worshiped in the chapel. The conflict escalated when it was forced to close and stop all activities at the chapel, since 2018 until now. There are strategic steps taken by various parties, in order to resolve the conflict. One form of conflict resolution adopted in this study is a transformation conflict and a conflict resolution strategy. This strategy will be revealed in this study using a qualitative method, a case study approach. The study began with data collection, which was carried out by means of interviews and field observations. The data that has been collected is then analyzed for presentation. The results of this study are (1) the main core forms of religious conflict in Dau, Malang Regency, and (2) conflict resolution strategies, especially those carried out by minority groups
TIONGHOA MUSLIM DI MADURA: Asimilasi Budaya dan Interaksi Sosial
No full textAssimilation is a process of dynamic communication and mutual influence between two cultures, which grow together and adapt to each other. In the Madurese context, social interaction and cultural assimilation between the Chinese community and Madurese society develops in a complex and diverse social space, depending on the historical and sociological context. One example of cultural assimilation in Madura is the attachment of cultural adaptation by Chinese Muslims on the one hand and the attachment of Chinese art and architecture to Madurese cultural works on the other. This study intends to explain the existence of Chinese Muslims in Madura, both from historical and sociological perspective, as well as their struggles amid the flow of Madurese culture which is perceived as Islamic culture. It is hoped that this research topic can contribute to the discourse on social identity, religion and ethnicity. In addition, this qualitative research, that is based on observation and in-depth interviews, is expected to elucidate a piece of social interaction and cultural assimilation among Chinese Muslims in Madura
Study of Living Hadith on the Khataman al-Qur’an Tradition over Graves in North Padang Lawas: Studi Living Hadis Tradisi Khataman al-Qur\u27an di atas Kuburan di Padang Lawas Utara
No full textThis study aims to describe the tradition of Quranic Khataman in the graveyard preserved by the people of North Padang Lawas. This research uses a qualitative type with a living hadith approach. This research shows that this tradition is a public reception to the hadith relating to the remains of the pilgrims leaving the burial area as well as the reward and prayers from a righteous child to both parents. There are several hadiths that form the basis of theological references to the implementation of the Quranic khatam tradition. First, the narration of Bukhari\u27s (1252) and (1338). Second, the narration of Muslims (3084) and (1631). There are several important questions that are the focus of research. First, what is the urgency and procedure for carrying out the Khataman Al-Qur\u27an tradition? Second, how the Study of Living Hadith plays a role in the tradition of khataman al-Qur\u27an over the grave. The results of this study found the conclusion that the tradition of quranic khatam above the graveyard is the reflection of the understanding of the hadith. and the procedures for its implementation are adapted to the guidance of local clerics and religious leaders
MODERASI BERAGAMA MENURUT YUSUF Al-QARDHAWI, QURAISH SHIHAB, DAN SALMAN AL-FARISI
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This study describes the concept of religious moderation according to Yusuf Al-Qardhawi, Quraish Shihab, and Salman al-Farisi. This research is caused by the current reality that religious moderation is considered a new understanding in Islam, even though religious moderation has existed since the time of the Prophet Muhammad SAW. So this is first step to examine the concept of religious moderation. The type of research used is qualitative with method of library research (library research) through the stages of observation, and library documentation. The results and discussion of this study is that the Prophet Muhammad SAW., has taught the concept of religious moderation through the Koran and his Sunnah. The results of this study indicate that both Yusuf Al-Qardhawi, Quraish Shihab, and Salman al-Farisi agree that: first, religious moderation mediates between religious understandings without losing track of the ash-shalah. Second, religious moderation can mediate differences in understanding of religion, avoiding the occurrence of radicalism and excessive fanaticism in religion for adherents. This research is important as a basic reference in practicing the essence of religious teachings which place more emphasis on human values and spreading the common good.
Keywords: Religious Moderation, Yusuf al-Qardhawi, Quraish Shihab, Salman Al-Farisi
Abstrak
Penelitian ini menjabarkan tentang konsep moderasi beragama menurut Yusuf Al-Qardhawi, Quraish Shihab, dan Salman al-Farisi. Penelitian ini disebabkan oleh realitas yang ada saat ini moderasi beragama justru dianggap sebagai paham baru dalam Islam, padahal moderasi beragama sudah ada sejak zaman Nabi Muhammad SAW. Maka hal tersebut menjadi langkah awal untuk mengkaji konsep moderasi beragama. Jenis penelitian yang digunakan adalah kualitatif dengan metode studi pustaka (library research) melalui tahapan observasi, dan dokumentasi pustaka. Hasil dan pembahasan penelitian ini adalah Nabi Muhammad SAW., sudah mengajarkan konsep moderasi beragama melalui Alquran dan Sunnah-nya. Hasil penelitian ini menunjukkan, baik Yusuf Al-Qardhawi, Quraish Shihab, maupun Salman al-Farisi sepaham, bahwa: pertama, moderasi beragama menjadi penengah di antara pemahaman keagamaan tanpa kehilangan jejak ash-shalahnya. Kedua, moderasi beragama dapat menengahi perbedaan pemahaman dalam beragama, menghindari terjadinya radikalisme dan fanatisme berlebihan dalam beragama bagi penganutnya. Penelitian ini menjadi penting sebagai rujukan dasar dalam mengamalkan esensi ajaran agama yang lebih menekankan nilai-nilai kemanusiaan dan menebarkan kebaikan bersama.
Kata kunci: Moderasi Beragama, Yusuf al-Qardhawi, Quraish Shihab, Salman Al-Faris
Karakter Sufistik Jalaluddin Rumi dalam Praktik Kesenian ‘Sholawat Emprak’ di Pesantren Kaliopak Yogyakarta: The Sufistic Characteristics of Jalaluddin Rumi in the Art Practice of ‘Shalawat Emprak’ at Pesantren Kaliopak Yogyakarta
Get PDFIslam dan Kebudayaan merupakan dua hal yang tidak terpisahkan dalam kajian Islam di Indonesia. Hal tersebut telah terbuktikan lewat hadirnya berbagai literature sejarah Islam di Indonesia dan fenomena praktik-praktik keislaman-kebudayaan yang ada, baik yang telah dikaji oleh para peneliti dan akademisi, maupun yang belum. Salah satu praktik kesenian Islam ‘Sholawat Emprak’, yang mengintegrasikan antara kesenian Jawa dan sholawat kepada Nabi saw –yang kemudian menjadi objek kajian dalam penelitian ini–, merupakan salah satu kasus representatif yang dapat digunakan untuk melihat lebih jauh tentang kedekatan Islam dan Budaya di Indonesia. Dalam penelitian ini, penulis hendak menunjukkan unsur sufistik di dalam praktek kesenian tersebut berdasarkan konsep praktik sufistik Jalaluddin Rumi. Penelitian ini menggunakan metode kualitatif lapangan (qualitative-field research) dengan melakukan observasi dan wawancara, serta didukung dengan sumber-sumber referensi tertulis yang ada. Hasil penelitian menunjukkan bahwa praktik kesenian ‘Sholawat Emprak’ yang dilakukan di Pesantren Kaliopak Yogyakarta memiliki nilai-nilai sufistik yang melekat, berdasar hubungan keidentikan dengan konsep sufistiknya Jalaluddin Rumi. Hal itu ditunjukkan dengan kesamaan unsur-unsur yang ada, seperti teks (sya’ir), musik, dan tarian; yang ketiganya sama-sama ada, baik dalam praktik sufistiknya Jalaluddin Rumi maupun dalam praktik kesenian Sholawat Emprak.
Kata Kunci: Sholawat Emprak, Tasawuf, Sama’, Sufi Musik, Jalaluddin Rumi
Bridging Faith and Pandemic Challenges: Examining the Role of Religious Leaders
Get PDFConfronting the challenges posed by COVID-19 has given rise to a distinctive reality involving religious leaders acting as mediators, bridging the practices of devout followers with religious doctrines and government initiatives. This study explores the approaches adopted by religious leaders affiliated with the Religious Harmony Forum (FKUB) in Medan City to combat COVID-19. Employing a qualitative methodology with verstehen theory as the analytical framework, this research reveals that these leaders tackled the threats of COVID-19 by providing assistance and restructuring worship practices. Notably, their actions were guided by a commitment to community safety rather than strict adherence to religious doctrines. The prioritization of humanity over religious interests aligns with the government\u27s efforts to address the pandemic. A noteworthy outcome is observed in communities previously marked by intolerance, as individuals, despite differing beliefs, unite in an everyday movement, fostering a culture of tolerance. Consequently, tolerance emerges as a humanitarian response catalyzed by the pandemic, underscoring its significance as a fundamental aspect of compassionate awareness during these challenging times
Social Media Construction: Making Sense of Hadith Dissemination on Instagram
Get PDFThe proliferation of hadith dissemination on Instagram, a popular social media platform, presents a compelling avenue for exploration. This phenomenon has engendered increasingly intricate and dynamic models and characteristics of hadith disseminators. However, this development has received inadequate attention in scholarly discourse, often being overlooked. This study not only addresses the shortcomings of previous research but also delves into the question of how hadith dissemination on Instagram can shape the models and characteristics of hadith disseminators to become more contextually relevant and adaptable. To address this inquiry, this study employs a qualitative descriptive approach to examine the models and characteristics of hadith disseminators prevalent in the #hadith hashtag on Instagram. The findings not only reveal that hadith dissemination on Instagram has transcended virtual-based communication and interaction patterns but also underscore the construction of a more contextual and dynamic model and characteristics of hadith dissemination. This study additionally emphasizes the value of interviewing Instagram users to gain a more comprehensive and reflective understanding of this phenomenon
Perspektif Tasawuf terhadap Kematian: Death in the Perspective of Sufism
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This article raises the issue of human fear of death. Fear of death will be a problem if it is excessive and does not encourage someone to prepare for death. Therefore, there is a need for study of death from sufism perspective to look again at the essence of death so that the unnatural fear of death can at least be reduced. This study uses a qualitative method with an irfani analysis technique that is adjusted to meet the need of sufism approach in this study. The result of this paper is that death is the separation of humans from what has been entrusted to humans in the world because of a moving from the world to a completely different realm. As for the destruction of body through death, it is not followed by the death of spirit. It causes spirit is created from God’s spirit, the human spirit by nature always yearns and always wants to return to where it came from. In order for the nature of spirit\u27s longing for God to be maintained, a servant is required to always control or at least reduce worldly desires that can prevent a servant from having an inclination towards God.
Keywords: Death, Body, Human Longing, Human Spiri
Modern Arts of the Qur’an and its Aesthetic Reception of the Qur’anic Marble Inscription in Indonesia
Get PDFThis article explores the aesthetic reception of the modern marble inscription of the Qur\u27an and its underlying meaning. The study uses field research and locates its research locus at Masjid Al-Muhtaram, Kajen, Pekalongan Regency where the marble stone is kept. The research adopts Wolfgang Iser\u27s reception theory to analyse the meaning of the marble stone Al-Qur\u27an from an aesthetic standpoint. The results show that the marble stone inscription of the Qur\u27an was made by Nur Hidayat Siba, starting in 2011 until 2021, and has reached 13 juz of the Qur\u27an. The marble measures 60 x 90 cm with a thickness of 2 cm, and is written with beautiful khat and gold colour wrapping on every khat. The inscription provides three meanings of aesthetic reception. Firstly, the objective meaning of the Qur\u27an as a holy book must be preserved through beautiful media as a form of appreciation for the greatness of the Qur\u27an. Secondly, the expressive meaning is used as a medium of Islamic da\u27wa, and spirituality increases faith and religious aspects for those who see and read it. Finally, the meaning of documentary serves as a form of habitus to always interact with the Qur\u27an in everyday life. These three meanings illustrate the diversity of meanings in the aesthetic reception of the marble Al-Qur\u27an. The study contributes to the body of knowledge by shedding light on the significance of aesthetic reception of the Qur\u27an and highlights the importance of preserving the holy book through beautiful media
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