UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Track Dating Hadith Fly Wings: A Study of Harald Motzki’s Isnad cum Matn Method and Science
Get PDFThis study explored and analyzed fly wings from the perspectives of hadith and science. It used a qualitative, analytical descriptive approach and integrated Harald Motzki\u27s Isnad Cum Matn analysis with pharmaceutical studies. The research question was: How do hadith and pharmacy view fly wings? The results showed that 21 hadith books mention fly wings, including Sahih Bukhari. The hadith of the fly wings is valid, with Utbah bin Muslim as the common link (disseminator of hadith). From the perspective of pharmaceutical science, most microorganisms on flies, such as germs, viruses, and microbes, can cause diseases. However, drowning flies can neutralize these microorganisms against the fluid they perceive. This shows that science is in harmony with the hadith of the Prophet
Navigating the Political Terrain: How Political Contestation among National Sufi Ulama shaping Political Preferences of Muslim Society in Indonesia
Get PDFThe involvement of Sufi Ulama of Tarekat Qadariyah-Naqsabandiyah (TQN) Jagaraya in political contestation provides a distinct approach to introduce the presidential candidates they supported in the 2019 Indonesian presidential election. In contrast to the conventional guru-disciple attachment, the Sufi ulama adopt various strategies to modify the standpoint of their Tarekat member and align it with particular political tendencies. The intent of this study is to identify the strategies implemented by the Sufi ulama to collect support for their preferred political candidates within the Tarekat community. By utilizing a qualitative methodology, this study revealed various strategies used by those ulama in introducing political leaders, yet additionally taking the congregation\u27s view regarding its process into consideration. Kiai Raga, with his traditional religious intellectual background, adopts traditional methods of gathering tarekat members who are interested in traditional tarekat rituals. Kiai Alam, on the other hand, embraces digital media to promote his political stance. These two varied methods by the two nationals Sufi Ulama display a dynamic combination of invention and adaptation, reflecting their diverse efforts to accommodate the political preferences of their respective tarekat members
POLARISASI MASYARAKAT ARAB-HADHRAMI DI SURAKARTA, 1914-1950
No full textThis article aims to analyze the phenomenon of polarization that is occurred among the Arab-Hadrami community in Surakarta during the period 1914-1950 and the influencing factors. The research examines the polarization of the Arab-Hadrami community in Surakarta using a sociological approach. The concepts utilized in this study are polarization, conflict, and social integration. The researchers employs the Social Polarization theory to observe sharp differences between social groups within the society, leading to their isolation and conflicts. The research follows a historical research method with four stages: source collection, criticism, interpretation, and historiography. Two types of data sources are utilized: primary and secondary sources. The findings reveal that the polarization among the Arab-Hadrami community in Surakarta from 1914 to 1950 occurred due to three factors: the Fatwa Solo, the differences in perspectives on titles and traditions, and orientation toward the homeland. The forms of polarization within the Arab-Hadrami community in Surakarta between 1914-1950 emerged through social organizations, education, and newspapers. Other results related to the impact of polarization among the Arab-Hadrami community in Surakarta from 1914-1950 manifest in two aspects: the search for unity organizations among the Arab-Hadrami community in Surakarta and the integration of the Arab-Hadrami community in Surakarta into Indonesi
The Qur’an in Europe, A European Qur’an: A History of Reading, Translation, Polemical Confrontation and Scholarly Appreciation
Get PDFThe broad interest in the emergence and presence of Islam and Muslims by Europe goes back to the centuries immediately following Muslim conquests and spread through the Mediterranean (from the 1st ce. AH / 7th cen. AD). A number of studies in the previous decades have discussed the perceptions and evaluations of Islam by Europeans from the Middle Ages till modern times, at times focusing on the Qur’an. How the Islamic holy text was known, collected in manuscripts, translated, read, used and polemically discussed in its contents from the 12th century until contemporary times is a chapter of European intellectual activity. Recent research and above all the projects financed by the European commission, which are currently being carried out, are a contribution to the study of the Qur’an and in particular to the history of the presence of the Qur’an in European consciousness. In this field the project “EuQu – The European Qur’an” is particularly significant; it has the ambition to demonstrate how the reading and uses of the Qur’an were important in the intellectual, cultural and religious developments of Europe through the ages
The Dynamics of Qur’anic Text and Translation in Banjarese Ulema’s Works
No full textThis research presents a comprehensive exploration of Quranic Studies within the context of South Kalimantan, Indonesia, with a specific focus on Islamic works authored by the Banjarese ulema. Historically, a notable void existed in the Banjar literature concerning the Quran, characterized by a dearth of published materials, thereby leaving a substantial lacuna in the Indonesian Quranic scholarship landscape. Employing a comparative methodology and content analysis, this research elucidates the pivotal role and prominence of Quranic texts and translations within Banjarese literary productions. The findings indicate that while Quranic studies in this region encompass diverse dimensions, the examination of the Quran in Tanah Banjar predominantly serves practical applications rather than delving into exegetical discourse. Furthermore, Quranic texts and translations feature prominently across various genres of Banjarese works, serving as foundational sources for authorial assertions, as points of reference, and as tools for elucidation. This research thus contributes to a nuanced understanding of Quranic scholarship in South Kalimantan and underscores the significance of Quranic literature within the broader Indonesian academic landscape
Konsep Kebahagiaan dalam Perspektif Etika Epikureanisme
Get PDFKebahagiaan menjadi pembahasan yang tidak pernah habis diperbincangkan. Banyak yang beranggapan bahwa dengan pemenuhan atas keinginan, memiliki barang atau pengalaman ini dan itu, mereka akan mencapai kebahagiaan yang terus-menerus. Bahkan tidak jarang seseorang memilih jalan pintas untuk mendapatkan kebahagiaan, seperti melalui narkotika, cokelat, seks, berbelanja, maupun makan berlebihan. Kebahagiaan adalah perkara etika, karena kebahagiaan menjadi tujuan hidup setiap manusia. Bagi seorang hedonis kebahagiaan dimaksudkan sebagai kenikmatan yang diukur dengan kriteria enak dan tidak enak sebagaimana yang dipikirkan oleh aliran epikureanisme. Jenis penelitian ini ialah Liberty Research yaitu penelitian berdasarkan pada metode kepustakaan dengan menggunakan pendekatan fenomenologi. Hasil dari penulisan ini dapat dikemukakan bahwa etika Epikureanisme menempatkan kenikmatan sebagai kebaikan tertinggi, untuk mencapai kebahagiaan perlu hidup yang berkeseimbangan dan pembatasan yang bijaksana sehingga tercapai ketenangan jiwa dan kenikmatan. Maka dari itu, ketenangan dan kenikmatan jiwa lebih dihargai daripada kenikmatan badan, dan bahwa kesengsaraan jiwa lebih celaka daripada kesengsaraan badan. Kebahagiaan yang sempurna memerlukan badan yang sehat, tetapi yang lebih perlu ialah jiwa yang tenang dan senang. Terdapat tiga hal yang dapat mengganggu ataraxia atau ketenangan jiwa diantaranya ketakutan akan dewa-dewa, ketakutan akan kematian dan ketakutan akan masa depan
Contextualizing Justice in Times of Crisis: A Study of QS. Al-Mā’idah 5:38 and its Application in Criminal Theft Cases
Get PDFThe Qur\u27an is considered a guide for all of humanity, offering valuable insights and guidance that is adaptable to changing circumstances and the challenges of modern life. This paper focuses on the issue of theft in times of emergency, which is an issue of concern for many societies today. In particular, the paper examines the Quranic verse, QS Al-Mā’idah 5:38, which states that men and women who steal are punished by having their hands cut off. The paper employs Abdullah Saeed\u27s interpretation method, which emphasizes the importance of contextualizing Quranic verses in response to contemporary realities. The findings of the study indicate that the verse in question has a universal value in terms of justice, as it seeks to ensure that people\u27s basic rights are protected and fulfilled in order to prevent theft. However, if basic needs are not met and a person is forced to steal in order to survive, it may be permissible to do so, as long as the limits of necessity are not exceeded. The verse also has a temporal nature, as the law of cutting hands can be replaced with alternative punishments, depending on the circumstances. In the Islamic context, this alternative might be ta\u27zir, while in the Indonesian context, it might involve a restorative justice process. Overall, the paper offers valuable insights into how the Qur\u27an can be interpreted to address the challenges of modern life, especially in times of emergency. The study highlights the importance of contextualizing Quranic verses in order to respond effectively to changing circumstances, while still upholding the core values of justice and compassion
Intertextuality and Late Antiquity in Michael E. Pregill\u27s Interpretation of the Worship of the Golden Calf in Surah Thāhā: 83-97
Get PDFMichael E. Pregill argues that the story in Surah Thāhā: 83-97 reflects an interpretation trend of a story in the Bible, thriving among Jews and Christians in Late Antiquity, about Israelites who worshipped the golden calf. Pergill also argues about the intertextuality between the Qur’an and Bible. This study aims to comprehensively examine Pregill’s interpretation of Surah Thāhā: 83-97 as it responds to the differences in detailed stories of golden calf worship in the Qur’an and Bible and various interpretations of Al-Sāmīrī. Primary data of this qualitative study included a book entitled The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam. Relevant data were collected and analyzed through data condensation, data display, and conclusion drawing/verification. According to Pregill, Al-Sāmīrī was a literary work of the Qur’an using biblical materials; then, Qur’an applied it to Harun’s name and emphasized his role as the Israelites’ guardian. The intertextuality between Qur’an and Bible was perceived from the possibility of using Ethiopic Bible materials to retell the event. In response to interpretation trends focusing on covenant, priesthood, and idolatry themes, Pregill argues that the Qur’an has affirmed Harun’s position as the Priest under Moses the Prophet
Mashrū’ Taf’īl al-Khiṭāb al-Salafī Fī al-Majāl al-Balāghī: Min Naqd al-Adlajah Ilā al-Naqd al-Mu`adlaj: [The Project of Salafi Discourse Activism in Rhetorical Context: From Critics of Ideologization into Ideological Criticism]
No full textThe rhetorical project of Muhammad al-Ṣāmil, which called Balāghat Ahl al-Sunnah comes in the field of purifying Islamic knowledge from extraneous impurities and deviations. We discuss the foundations of this project and its cognitive practices as a discourse that can be analyzed according to approaches to discourse analysis, especially Foucault and Fairclough approaches, to arrive at a critical evaluation of the issue and its consequences. In the end, we reached the following results: First, the project is merely a transfer of “subjectivity” from the subjectivity of the theologians (mutakallimīn) to the subjectivity of those who reject the theological thought (‘ilm al-kalām); Secondly, the project is, in fact, a rhetorical practice through which authoritarian practices are carried out to exclude others and deconstruct their authority. Third, the support of the official educational institution for the project suggests ideological support as a policy by the state institution that funds it, and this means directing the knowledge path in a politically and ideologically biased direction. In sum, it is said that the project started with an ideology critique and ended with ideologized critique
Thematic Interpretation Study in Determining Indonesia’s Qibla through Takhsis
Get PDFAli Mustafa Yakub and the Majelis Ulama Indonesia (Indonesian Ulama Council) differed in their interpretation of the Indonesian qibla directon. According to the Indonesian Ulama Council, the qibla of Indonesia faces northwest, whereas Yakub believes it faces west. The Hisab Rukyat Board of the Indonesian Ministry of Religion, the Indonesian Ulama Council, Islamic organizations, and Islamic scholars (ulama) can use this research as a reference when determining the qibla. This study employs Abdul Wahhab Khallaf\u27s takhsis theory in ‘Ilm Uṣūl al-Fiqh. In this investigation, both qualitative and quantitative methodologies were utilized. The Al-Qur\u27an is interpreted using the thematic interpretation procedure. This study concludes that the majority of the hadiths narrated by Tirmizī (the direction between east and west is the qibla) can be interpreted in light of verse 144 of surah al-Baqarah (turn your face toward the Masjid al-Haram). This takhsis theory classifies the direction of the Indonesian qibla into three categories: general (west), semi-specific (northwest), and special (\u27ainul Kaaba)
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