UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Inovasi Tanda Jeda Baru pada Mushaf al-Qur’an: Studi Pergeseran dari Nilai Fungsional ke Nilai Komersial pada Mushaf Waqf-Ibtidā’
Get PDFThe growing demand for the printed copy of the Quran, addressed by publishers through various innovations such as the introduction of new pause marks, reflects a shift from use value to commercial value. This study aims to demonstrate this shift by examining how new pause marks are determined. Employing a qualitative method, the research utilizes the qualitative comparative analysis (QCA) model for data analysis. The study reveals differences in the purpose behind implementing new pause marks in waqf-ibtidā’, primarily due to deviations from the syntactical relationships upheld in standard waqf-ibtidā’ rules. A consistent pattern of separation between elements such as fi’il and fā’il, mubtadā’ and khabr, and al-ḥāl and ṣāḥib al-ḥāl is observed. This separation caters to aesthetic considerations, purportedly to accommodate new Qur\u27an readers who might have shortness of breath. Such a purpose points to the marketing-oriented image-building of waqf-ibtidā’, aiming to facilitate ease in finding stopping points. However, this emphasis on convenience often leads to the distortion of meaning, as it interrupts the linguistic coherence, making the text harder to understand. The focus on innovations that enhance marketability highlights a form of commodification that overlooks the traditional use value of the Qur\u27an. This shift from use value to commercial value underscores a trend among producers of the printed copy of Quran of waqf-ibtidā’ to place the Quran within an industrial context that promotes religion’s presence in the public sphere
Konstruksi Literasi Keagamaan dalam Tafsir The Study Qur’an
Get PDFThis study investigates how The Study Quran, a commentary led by Seyyed Hossein Nasr, represents religious literacy within the framework of religious and cultural diversity. Employing a qualitative methodology, the research examines this commentary to delineate the concept of religious literacy and illustrates how this concept is manifested in the commentary\u27s interpretation. The findings reveal that "The Study Quran" aims to foster an inclusive discourse by eschewing terminology that could incite sectarian conflict and emphasizing a universal understanding of submission to God. The commentary underscores the significance of interfaith dialogue and diversity while deliberately avoiding extremist interpretations, instead advocating for moderation and justice across various religions. By utilizing a thorough hermeneutical approach and offering a comprehensive understanding of the Quranic teachings, "The Study Quran" emerges as a crucial instrument in promoting peaceful coexistence and mitigating religiously motivated conflicts in multicultural contexts
Perdebatan Realisme-Antirealisme dalam Filsafat Agama Kontemporer
Get PDFThis article starts from the ontological problem in the discourse on the philosophy of religion, namely between the realist and anti-realist poles. The two are differentiated from the way of understanding the world, where realists believe that there is a world that is independent of mind and consciousness (mind-independent world) while anti-realists believe that the world, including perspectives on it, is completely dependent on the intentionality of the subject, so it is only a construction of mind and consciousness. Regarding religion, for realists, religion and its substance truly refer to objective reality, while anti-realists believe that religion is fictitious because it is only a construction of the mind and consciousness, not referring to objective reality. This debate also implies a disagreement between theism and atheism, especially in the context of the ontological status of religion and the epistemic status of religion. This article wants to explain that a believer is definitely a realist. This realist attitude is confirmed through an ontological commitment to the existence of God. However, the semantic construction of divinity is in the domain of mind and consciousness. The object of representation exists in a world independent of the mind, while the content of the representation exists within the influence and determination of the mind. This has consequences for the subject\u27s plurality of meanings of the world. Regarding the theism-atheism dialogue pattern, this article offers a more analytical dialogue pattern, namely dialogue that is not theologically centric. This means that the debate is more directed at how to talk about God, not just about God\u27s existence
Initiatives for Religious Moderation in West Sumatra: Preserving the Harmony of Tradition and Islam
Get PDFAdat Basandi Syarak, Syarak Basandi Kitabullah (ABS-SBK) remains deeply embedded in the idealized worldview of Minangkabau society in West Sumatra, serving as a foundational philosophy that harmonizes tradition and Islam. However, contemporary religious dynamics demand adaptation, particularly concerning religious moderation, as West Sumatra is often perceived as deficient in this aspect due to its strong religious identity. This study explores the strengthening of religious moderation through strategic initiatives based on ABS-SBK in three regencies—Tanah Datar, Agam, and Lima Puluh Kota—culturally known as Luhak Nan Tigo, the historical heartland of the Minangkabau ethnic group. Qualitative interviews reveal that each luhak responds to the challenges of modernity through distinct approaches: Tanah Datar relies on traditional authorities and historical sites, Agam reinforces its identity as a Madani (civilized) district, while Lima Puluh Kota emphasizes managing social diversity. This study argues that the Minangkabau people ought to ideally achieve a higher religious harmony index than their current standing. It seeks to position these efforts within the ABS-SBK framework as local wisdom, the identity of Islam as a minority, and its relation to maqāṣid al-sharī‘ah
Digitising Interpretation: Transforming Tafsir Al-Mishbah in the Context of the Living Quran
Get PDFThis research aims to explore the relationship between digitizing interpretation, texts, messages, and societal practices through the transformation, reception, and deconstruction of Tafsir Al-Mishbah. The issue of digitizing interpretation is often viewed solely through the lens of technological transition and historical narrative, overlooking its societal implications. This study seeks to delve into the interplay among these elements by examining the digitization process, features of the digital application, and societal reception of Tafsir Al-Mishbah. It outlines three problem formulations: the digitalization process, features in the digital application, and reception within the digitization phenomenon. To address these formulations, a qualitative netnographic research method was employed. Data were collected through observation and documentation, primarily from video recordings on the Quraish Shihab YouTube channel, which provides insights into the digitization process and various versions of Tafsir Al-Mishbah. The research concludes that digitalization serves as a means to transform Tafsir Al-Mishbah, enabling independent Qur’an study while maintaining ties with authoritative figures. It bridges innovations with limitations present in printed editions, catering to the public\u27s needs. Furthermore, the digitization of Tafsir Al-Mishbah is closely tied to Quraish Shihab\u27s interpretation of divine promises, as referenced in QS. al-Qamar [54]: 17, 22, 32, and 40. This study highlights the often-overlooked aspects of digitalization, showcasing its relationship with innovation, ideology, and public reception. It underscores that the transformation of religious texts, including the Qur’an and Tafsir, contributes to the discourse on the living Qur’an and living Tafsir
Konsep Pemimpin Ideal dalam Pemikiran Al-Farabi dan Al-Mawardi
Get PDFProblematika tentang pemimpin ideal sudah ada sejak dahulu yang berlangsung dari zaman ke zaman. Berbagai kriteria dimunculkan untuk mewujudkan pemimpin yang ideal dalam suatu negara. Al-Farabi dan Al-Mawardi adalah dua konseptor yang telah merusmuskan konsep pemimpin ideal. Keduanya memiliki kesamaan dan perbedaan dalam mencantumkan kriteria pemimpin Ideal, meskipun keduanya hidup di bawah Dinasti yang sama. Penelitian ini adalah kualitif dengan pendekatan studi pustaka (Library Research). Data dikumpulkan dengan membaca buku primer Al-Madinah Al-Fadilah milik Al-Farabi dan Al-ahkam Al-Sulthaniyyah karya Al-Mawardi. Fokus penelitian adalah mengkaji konsep kepemimpinan Al-Farabi dan Al-Mawardi. Hasil penelitian menunjukkan adanya kesamaan pemikiran Al-Farabi dan Al-Mawardi dalam mencatumkan kriteria pemimpin yaitu memilik tubuh dan pancaindera yang sehat dan lengkap, akal dan ilmu pengetahuan, akhlak dan budi pekerti, keberanian dalam membela negara. Perbedaannya ada pada kerincian syarat Al-Farabi yaitu tuturan yang baik dan jujur dan menjauhi kenikamatan dunia sedangkan Al-Mawardi yaitu bersuku Quraisy dan memiliki keseimbangan seluruh kriteria. Hasil lainnya Al-Farabi cenderung menyeimbangan hubungan vertikal dan horizontal pada konsep pemimpin idealnhya sedangkan Al-Mawardi lebih mengutamkan hubungan vertikal dari pada hubungan horizontal dalam prinsip pemimpin idealnya.
Kata Kunci: Pemimpin Ideal, Al-Farabi, Al-Maward
TINJAUAN FILSAFAT MANUSIA MUHAMMAD TAQI MISHBAH YAZDI ATAS PERMASALAHAN KEMANUSIAAN ARTIFICIAL INTELLIGENCE
Get PDFThis research will to identify the relationship between human concepts according to Muhammad Taqi Mishbah Yazdi and the discourse on Artificial Intelligence (AI). The problem of this research is to what extent humans are influenced by artificial intelligence technology in making decisions, what impacts can potentially be felt by humans with the increasingly massive use of AI, and whether the application of artificial intelligence is good or bad. This research uses a library study method by collecting various library data related to thoughts about humans according to Mishbah Yazdi and then dialogues with the discourse theme of artificial intelligence, especially related to the humanitarian problems it causes. The results of the research found that there are several similarities and differences between the concept of humans according to Mishbah Yazdi and the discourse on artificial intelligence and its problems related to humanity. The similarities include that humans and AI both have knowledge that makes them intelligent, while what differentiates the two is that everything humans have is natural and obtained directly through a series of efforts. As for AI systems, no matter how great they are, they still depend on the humans who programmed them.
Keyword: Artificial Intelligence; Humanism; Human Philosophy
Penelitian ini hendak mengidentifikasi keterkaitan konsep manusia menurut Muhammad Taqi Mishbah Yazdi dengan diskursur Kecerdasan Buatan (Artificial Intelligence/AI). Permasalahan dari penelitian ini yakni sejauh mana posisi manusia dipengaruhi oleh teknologi kecerdasan buatan dalam mengambil keputusan, apa saja dampak yang berpotensi dirasakan oleh manusia dengan semakin massifnya penggunaan AI, serta apakah baik atau buruk penerapan kecerdasan buatan. Penelitian ini menggunakan metode studi pustaka dengan mengumpulkan berbagai data pustaka yang terkait dengan pemikiran tentang manusia menurut Mishbah Yazdi lalu mendialogkannya dengan tema diskursus kecerdasan buatan, utamanya terkait dengan permasalahan kemanusiaan yang ditimbulkannya. Hasil dari penelitian menemukan adanya beberapa persamaan maupun perbedaan antara konsep manusia menurut Mishbah Yazdi dengan diskursus kecerdasan buatan dan permasalahannya terkait kemanusiaan. Persamaannya antara lain manusia dan AI sama-sama mempunyai pengetahuan yang membuatnya menjadi cerdas, sedangkan yang membedakan keduanya yakni segala yang dimiliki oleh manusia semuanya bersifat alami dan diperoleh langsung melalui serangkaian usahanya. Adapun pada sistem AI, bagaimanapun hebatnya tetap bergantung pada manusia yang telah memprogramnya.
Kata kunci: Kecerdasan Buatan; Kemanusiaan; Filsafat Manusi
BERAGAMA BAHAGIA UNTUK BINA DAMAI: KAJIAN ATAS TEORI KEMATANGAN BERAGAMA WILLIAM JAMES
Get PDFIn the ideal or normative terms, all religions teach the tenet of peace, so that they express a "friendly" face. However, in historical reality, religion often displays an "angry" face and is used as a tool for hostility, hatred, violent conflict, and even war. Cassanova calls this the Janus face or double face of religion. Religious scholars, practitioners and academics have made various efforts to return religion to its ideal face as a power of peace, brotherhood, unity and humanity. Some propose a peaceful, inclusive, pluralist, dialogical, archipelagic, progressive religiosity, and so on. This article offers a happy religion or religiosity through a psychology of religion approach as participation in discussions of religion for peace, through a study of William James\u27 mature religious theory. James\u27 four mature religious criteria are: (1) always feeling God\u27s presence in life, (2) His presence gives rise to surrender to God and His values, (3) self-surrender gives rise to happiness, freedom and loss of ego, and , (4) changing emotions into love and harmony, are indicators of religious happiness. Happy religiousity are unlikely to hurt, hate, get involved in hostility and violent conflict in the name of religion, but are instead able to spread happiness and peace to others. Happy religiosity are able to build peace, namely: maintaining the sacredness of life and upholding the ideal of life\u27s happiness.
Keywords: Happy Religiosity, Mature Religion William James, Peace.
Secara idealitas-normatif, semua agama memuat ajaran damai sehingga berwajah “ramah”. Akan tetapi, secara realitas-historis seringkali agama menampilkan wajah “marah” dijadikan alat permusuhan, kebencian, konflik kekerasan, bahkan perang. Cassanova menyebut ini sebagai janus face atau wajah ganda agama. Para agamawan, praktisi dan akademiki telah melakukan berbagai upaya untuk mengembalikan agama pada idealitasnya sebagai pejuang kedamain, persaudaraan, persatuan, dan kemanusiaan. Ada yang menggagas beragama damai, inklusif, pluralis, dialogis, nusantara, berkemajuan, dan lain-lain. Artikel ini menawarkan beragama bahagia melalui pendekatan psikologi agama sebagai keikutsertaan dalam diskusi fungsi beragama untuk perdamaian, melalui kajian atas teori beragama matang dari William James. Empat kriteria beragama matang James, yaitu: (1) merasakan selalu kehadiran Tuhan dalam hidup, (2) kehadiran-Nya memunculkan kepasrahan kepada Tuhan dan nilai-nilai-Nya, (3) kepasrahan diri memunculkan kebahagiaan, kebebasan, dan hilang ego, dan, (4) mengubah emosi menjadi cinta dan harmoni, merupakan indikator kebahagiaan keagamaan. Orang beragama bahagia tidak mungkin menyakiti, membenci, terlibat permusuhan dan konflik kekerasan atas nama agama, tetapi justru mampu menebar kebahagiaan dan perdamaian kepada sesama. Orang beragama bahagia mampu membangun perdamaian, yaitu: menjaga sakralitas kehidupan dan menjunjung ideal kebahagiaan hidup.
Kata Kunci: Beragama Bahagia, Beragama Matang William James, Perdamaian
TAFSIR MAQASID DALAM MEMAHAMI AYAT-AYAT HUKUM: ANALISIS TAFSIR AL-JASSAS
Get PDFMaqasid interpretation, or interpretation based on the goals of Islamic law, plays an important role in deepening the understanding of Qur\u27anic legal verses. It seeks to uncover the intentions and purposes hidden behind the legal verses, highlighting the legal aspects underlying the rules. One of the tafsir works that considers this approach is Tafsir al-Jassas. This article analyses the contribution of Tafsir al-Jassas in revealing the maqasid (objectives) of Islamic law, especially in the context of legal verses. The content analysis method is used to explore al-Jassas\u27 views on selected legal verses, focusing on the interpretations and interpretations he produces. The findings of this analysis illustrate how al-Jassas\u27 commentaries provide deep insights into the application of maqasid in Islamic law, demonstrating its relevance in the modern legal context. The conclusion of this article emphasises the importance of expanding the use of maqasid-based interpretive approaches in understanding the Islamic legal heritage, to address contemporary challenges and enhance a more holistic understanding of the values and objectives of shari\u27a law.
Keywords: Verses of Law, Tafsir Al-Jassas
Tafsir maqasid, atau penafsiran berdasarkan tujuan-tujuan syariat Islam, memainkan peran penting dalam memperdalam pemahaman terhadap ayat-ayat hukum Al-Qur\u27an. Tafsir ini berusaha mengungkap maksud dan tujuan yang tersembunyi di balik ayat-ayat hukum, menyoroti aspek-aspek hukum yang mendasari aturan-aturan tersebut. Salah satu karya tafsir yang mempertimbangkan pendekatan ini adalah Tafsir al-Jassas. Artikel ini menganalisis kontribusi tafsir al-Jassas dalam mengungkapkan maqasid (tujuan-tujuan) hukum Islam, khususnya dalam konteks ayat-ayat hukum. Metode analisis konten digunakan untuk mengeksplorasi pandangan al-Jassas terhadap ayat-ayat hukum yang dipilih, dengan fokus pada interpretasi dan penafsiran yang dihasilkannya. Temuan dari analisis ini menggambarkan bagaimana tafsir al-Jassas memberikan wawasan mendalam mengenai aplikasi maqasid dalam hukum Islam, menunjukkan relevansinya dalam konteks hukum modern. Kesimpulan artikel ini menekankan pentingnya memperluas penggunaan pendekatan tafsir berbasis maqasid dalam memahami warisan hukum Islam, untuk mengatasi tantangan kontemporer dan meningkatkan pemahaman yang lebih holistik terhadap nilai-nilai dan tujuan hukum syariat.
Kata kunci : Tafsir, Ayat-Ayat Hukum, Tafsir Al-Jassa
Kontroversi Dalam Media Youtube: Analisis Penafsiran Gus Baha Dan Ustaz Adi Hidayat Tentang Kisah Nabi Adam
Get PDFThis research is motivated by the lack of understanding among some members of society regarding the diversity of interpretations, particularly in the story of Adam and Eve\u27s expulsion from paradise, which is often perceived as their fault. The study focuses on two prominent Indonesian scholars, Ustaz Adi Hidayat and Gus Baha. From the various discussions by these two figures on the story of Prophet Adam, this research is limited to videos from three YouTube channels: Adi Hidayat Official, Tafsir NU, and Ngaji Gus Baha Jogja. The aim of this research is to analyze the controversies surrounding the interpretation of the story of Prophet Adam between Ustaz Adi Hidayat and Gus Baha, as well as to understand the ideological constructs presented in these discourses. The research uses a qualitative approach based on a literature study, with primary data obtained from the videos on these three YouTube channels. The analysis of the study employs Norman Fairclough\u27s critical discourse theory, encompassing textual aspects, discourse practice (analysis of the YouTube accounts), and sociocultural practice (external factors influencing interpretation). The results reveal two main controversies: first, the interpretation related to the angels in Surah Al-Baqarah [2]: 30; second, the interpretation regarding the expulsion of Adam and Eve from paradise. Additionally, there are differences in how the story is presented. Gus Baha tends to use a philological approach, while Ustaz Adi Hidayat focuses more on linguistic studies. The analysis of the YouTube accounts indicates that Tafsir NU and Ngaji Gus Baha Jogja tend to support Nahdlatul Ulama, which is based on ahlus sunnah wal jamaah, whereas Adi Hidayat Official leans towards Muhammadiyah, which does not adhere to a single imam. Thus, Gus Baha clearly supports ahlus sunnah wal jamaah, while Ustaz Adi Hidayat does not associate his interpretation with any particular manhaj
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