UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
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Dongke dalam Masyarakat Desa Tanggulangin: Pemahaman Konsep Sehat-Sakit dan Penyakit dalam Kajian Etnosains Terhadap Sistem Medis
Get PDFPemahaman terhadap konsep sehat-sakit bagi sebagian masyarakat lokal akan sangat penting terhadap pola pengobatan atau respon terhadap sistem penyakit. Namun banyak bagian dari sistem medis modern yang mengabaikan pengetetahuan lokal tentang ini, dengan alasan tidak rasional. Dengan alasan tersebut, maka penggalian terhadap sistem pengetahuan lokal dilakukan guna membantu pemahaman sistem medis modern terhadap pola pengobatan dalam sistem medis tradisonal. Kajian ini, merupakan kajian sistem medis tradisional yang berupaya menggali pemahaman masyarakat Desa Tanggulangin dalam Masyarakat Jawa dengan pendekatan etnografis. Dalam kaitan ini, pemahaman konsep sehat-sakit ada kaitannya dengan sistem penyembuhan yang akan diterapkan
Konstruksi Identitas Kolektif Perempuan Gerakan Salafi (Studi di Masjid Ibnu Sina Fakultas Kedokteran UGM Yogyakarta)
Get PDFFakta sosial mengenai praktik penerapan syari’at sebagaimana yang ada di Negara Arab dapat dilihat dalam Perempuan Gerakan Salafi Masjid Ibnu Sina Fakultas Kedokteran UGM Yogyakarta. Mereka mempraktikan ajaran yang ada dalam al-Qur’an dan al-Hadits atau yang mereka sebut ajaran yang syar’i dalam segala lini kehidupan, mulai dari penerapan ‘aqidah tauhid hingga jilbab yang dikenakan perempuan Arab. Untuk mengetahui bagaimana proses terbentuknya konstruksi identitas kolektif perempuan Gerakan Salafi penelitian akan menggunakan teori konstruksi Peter L Berger dan teori identitas kolektif Emile Durkheim. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode wawancara pada pegurus dan anggota perempuan Gerakan salafi di Masjid Ibnu Sina Fakultas Kedokteran UGM Yogyakarta
Muhammad Al-Amîn Al-Syinqithy (W. 1393 H/ 1973 M) dan Karya Tafsîr Adhwâ’ Al- Bayân Fî Idhâh Al-Qur’ân Bî Al-Qur’ân
Get PDFThe study of Qur’anic interpretation has never been dry since the classical era to the contemporary age right now. During its development, it had been able to bring and raised many figures and their monumental works. One of them who is brilliant is al-\u27Allama Muhammad al-Amin al-Syinqithy, with his book Adhwâ’ al-Bayân. This book of Qur’anic interpretation has been a critical spotlaght in the modern Muslim scholar. Through the book, alSyinqithy seek to understand the Qur\u27an by special character according to his personality and basic ability of the Qur’anic Interpretation. One of the discussion which is often be held among thinkers is the interpretation of one verse with another verse (Tasir al-Qur\u27an bi al-Quran). It is based on examples of the interpretation done by him in various verses of the Qur\u27an. The style of interpretation Fiqhi is also quite obvious in it. Simply i said, this book is very descent to be served as one of the intellectual wealth of Islam in the realm of Qur’anic interpretation study
Dualisme Agama: Menilik Peranannya atas Kedamaian dan Kesengsaraan
Get PDFAgama memainkan peran penting dalam kehidupan manusia, sebagai sesuatu yang memiliki fungsi pengatur kehidupan manusia, agama seharusnya membawa kepada perdamaian serta kasih sayang, namun dalam kenyataan seringkali agama berubah fungsi. Layaknya dua sisi mata uang. Agama yang awalnya menjadi sumber kedamaian dan kebahagiaan, seringkali berubah menjadi sumber ketegangan, teror yang menakutkan. Vandalisme dan tindakan kekerasan lainnya sering kali beratasnamakan agama. Otoritas keagamaan disalahgunakan dan itu terjadi berulang-ulang, dan akhirnya kesucian agama itu ternodai. Pemaknaan nilai agama sebagai sebuah entitas yang membawa perdamaian harus disadari kembali, sehingga agama dapat kembali ke fungsi awalnya sebagai pusat kedamaian.[Religion plays an important role in human life, as something that has a regulatory function of human life, religion should lead to peace and love, but in reality often religious change function. Like the two sides of the coin. Religion is initially a source of peace and happiness, often turn out to be a source of tension, terror scary. Vandalism and other acts of violence often beratasnamakan religion. Religious authority abused and it happens over and over again, and finally the sanctity of religion was tainted. Meaning of religious values as an entity that brings peace have to realize again. Thus, religion can be returned to the original function as a center of peace.
Perang dan Kekerasan Atas Nama Agama dalam Wacana Ilmiah
Get PDFReligion always offers both peace and steady, but negates war and violence. In the history of human civilization, religion is present in the course of human life. Religion, in one side, serves as a cure in the hard situation of human history such as starvation, death and disaster, however, either war or violence is ironically triggered by human’s view on religion to justify violence in the name of religion. The phenomenon signifies the bold topic of human history, religion and violence. Applying the sociology of religion approach, this paper tries to explore how the contruction of human thought is present related to their views on religion, and how the position of religion in the context of war and violence in the lines of their history
Budaya Lokal dalam Perspektif Agama: Legitimasi Hukum Adat (‘Urf) Dalam Islam
Get PDFIslam is a religion that has a universal characteristic, the worldview (Weltanschauung) of equality, justice, takaful, freedom and dignity as well as having a humanistic concept of theocentrism as core values of all the teachings of Islam. In terms of culture in society, Islam is letting local knowledge and local cultural products are productive and do not contaminate aqidah to exist, even putting traditional Islam as one of the basis for determining the law. As mentioned in one of the rules of jurisprudence thatsays "al-\u27adah al-muhakkamah" (customary law can be used as a benchmark). Thus Islam is a religion of tolerance and full of moral values
Bangsa Indonesia di Tengah Fenomena Kekerasan dan Ketidakadilan (Perspektif Filsafat Pancasila)
Get PDFPancasila serves as the state philosophy, way of life, and national ideology in Indonesia. Once the Pancasila as the nation ideology is functionally applied, the balanced life of the nation is present. In reality, Pancasila is abused and politized in a destructive interest to justify immoral actions. This affected to the people misery, as found in Lapindo case in Sidoarjo and most Indonesian workers abroad. In this scene, Pancasila should be redefined pointing the critical-philosophical mode of reflection. This could be stimulated to gain creative-historical potency constructing Indonesia better
Anthropology of Civilization: Personal Reflection on Anthropological Approach in the Study of Muslim Societies in Southeast Asia (Antropologi Peradaban: Renungan Pribadi atas Pendekatan Antropologis dalam Studi tentang Masyarakat Islam di Asia Tenggara)
Get PDFDalam konteks antropologi peradaban atau antropologi peradaban Islam di Asia Tenggara, saya telah meneliti perkembangannya selama lebih dari 40 tahun. Sebagai contoh, setelah mengamati beberapa riset historis tentang perkotaan Indonesia, agaknya menarik untuk menulis tentang ‘Kotagede’ (atau lebih tepatnya Kuto Gede) yang seperti pemaparan Van Mook menyimpan keberadaan sejarah kota yang lebih tua daripada yang diteliti oleh Clifford Geertz di Modjokuto, Jawa Timur. Saya telah meneliti sejarah sosial kota di Jawa dengan membandingkannya dengan penelitian Geertz di Jawa Timur itu. Penelitian saya tentang Muhammadiyah di Kotagede menunjukkan posisi kritis tentang peran peneliti antropologi di Indonesia yang masih banyak menerapkan paradigm Geertz
Belajar Toleransi Beragama di Lereng Menoreh Kabupaten Magelang
Get PDFThis study aims to determine the slope of religious understanding Menoreh of religious about plurality and tolerance, and to know the attitude of religious tolerance in the slope Menoreh with people of other religions as well as to determine how the shape of religious Menoreh Magelang slope area facing intolerance that would undermine efforts religious tolerance are deeply embedded in the region
Konsep Toleransi Beragama Dalam Tafsir Al-Qur’an Tematik Karya Tim Departemen Agama Republik Indonesia
Get PDFIn a decade of post-reformation era, the religious life has been nuanced with the vast existence of radical-fundamental movements that underscore the non-compromised mode of action and tend to legalize violence pursuing their aims in Indonesia. At the same time, it is urgent to note the release of The Thematic Exegesis (Tafsir) of Al-Qur’an: The Inter-religious Relationship as the implementation of RPJMN 2004-2009 by the Ministry of Religious affairs the Republic of Indonesia. The issue of the exegesis serves as the benchmark of various Tafsir of either in a too-literal or a too-liberal one appeared in Indonesia. The issue is then the relationship between the condition of religious life in Indonesia and The Thematic Exegesis of AlQur’an: The Inter-religious Relationship as the government type of Tafsir.This research uses a critical discourse analysis in that it implements Teun A. van Dijk’s model of discourse analysis focused on three dimensional constructions of discourse: text, social cognition, and social context. To sum up, the concepts of religious tolerance offered in the exegesis are the principles of religious freedom, the tolerance of religious other, and the harmonious principle. Those three concepts of religious tolerance are a government version as it is imbued in the Exegesis produced by the government. This underlines the relationship of the Exegesis as a product of knowledge and power
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