UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Membongkar Patriarkhisme Islam sebagai Kearifan Budaya Lokal: Sebuah Kritik Terhadap UU. No. 1 Tahun 1974 Tentang Perkawinan
Get PDFPatriarchism’s Islam is not a form of accusation that Islam is a patriarchal religion. Patriarchism’s Islam here is a way of interpretation by certain circles, because of its cultural, political, social and historical role of specific, resulting in the claim that Islam is a religion that favor the ideology of patriarchy. This patriarchal ideology that considers women as inferior beings position than men. This forms a negative paradigm to the framers of the law in particular is the law. No. 1 Year 1974 About Marriage. As a result of the UUP, women in Indonesia, suffered discrimination and injustice, this is certainly a violation of human rights. The protection of women\u27s rights is the duty of the government of Indonesia. Therefore, reform/amendment UUP is a necessity that should be done, in order of justice, equality and protection of human rights, especially as indigenous efforts in Indonesia
Agama: Sebuah Upaya Pembebasan Manusia (Perspektif-Dialogis Islam dan Kristen)
Get PDFContemporary issues are present in the course of human civilization. In this part, religion should take its participation and offer a solution to these human contemporary issues. Religion should play an immense role solving the existing conflicts, but not serve as the source of conflicts. It is significant, in this context, to underscore religion as a solution of liberating human from their conflicts. The populist type of religiosity is demanding. It does not refer to place religiosity in its plain aim, but serves it as a medium pursuing the welfare of life. It leads to pluralist-liberalist traits that aware the truth outside one’s religion, support respects and tolerance to others in terms of their religious expressions
Masa Depan Kehidupan Beragama dan Kearifan Budaya Lokal: Studi terhadap Pemikiran Abdurrahman Wahid Mengenai Asal Usul Peradaban Islam dan Implikasinya Di Masa Mendatang
Get PDFThis article elaborates abdurrahman wahid’s concept about the origin of islamic civilization. Islam humanist, in the view of gusdur, is the view of history that describes so close to reality in past. History that is not to see the past in mythic and humanity. Someone’s view of the past as it is, is going to determine one’s outlook on the future. Respect and careful consideration based on factual condition of socity is formed by knowledge and concept about the history around him. Finally, Islam humanist is Islam that remarkes human rights, fair and equal before the law, defending minority, and also toleration to the local wisdom or native ways of religion
Keberagamaan Koruptor Menurut Psikologi (Tinjauan Orientasi Keagamaan dan Psikografi Agama)
Get PDFAll of religion forbids all followers to do something that could harm others. Any religion has principles that must be complied with by all adherents, either ban or printah. One of the ban as "stealing money" corruption. This Coruption is certainly very forbidden by any religion, because Coruption not only harms the individual and the group, but much more dangerous is the people. Many of the perpetrators of corrupt framing comply with such personality that embraced religion. Is it true that someone who actually obey the religion he embraced still violate religious rules? Aartikel will analyze religious corruption from the perspective of psychology of religion that would be obtained by using the empirical explanation of the two theories in the psychology of religion, namely: Religious Orientation and Religion or psychographic dimensions Religiosity. Evident in a corrupt personality split (split personality) as opposed to monotheism. People who have split personality is not one word and deed, while the tauhid one word and deedwhat is believed, it is said, thought the same as what it does
Kearifan Dialogis Nabi Atas Tradisi Kultural Arab: Sebuah Tinjauan Hadis
Get PDFThere is a lots of local traditions arab wisely maintained and preserved by the Prophet. It’s like, the pilgrimage to Mecca, the rule of law marriages, deaths, versification, and many more. All of this can be found in many Hadith are scattered in the books of hadith. The Prophet is in order to reconcile Islam with the forces of the local Arab culture, it is done so that the local Arab culture is not lost. Thus, the face of Islam as a religion that rahmatan li al-\u27Alamin, a religion that has a high appreciation of the tradition will be seen
Kebebasan Manusia dan Konflik dalam Pandangan Eksistensialime Jean Paul Sartre
Get PDFIt is important to understand Jean Paul Sartre’s mode of dualism in order to comprehend Sartre’s notion on humanbeings, freedom and conflict. As a man of ontological basis, Sartre put himself as a radical dualist in that it develops a number of ideas such as the meaning of objective and subjective reality, human existence and life. Those thoughts truly reveal the dark side of being in that it exemplifies the conflict in inter-human relationship context. Sartre discusses the objective meaning (en-soi) or “being-in-self”. For Sartre, en-soi is subject matter or the object of understanding that goes beyond human mind or the being of unconscious self. Unlike pour-soi(foritself) that only awares of itself, it denotes the dual characteristics of human that both awares of subject and the inner self. Human serves both as subject and object. Sartre argues that ‘Pour-soi’ underlining the notion of ‘the nihilation” of Being-in-itself’. In a concise word, “man presents himself…as a being that causes of ‘the nihilation’ of ‘Being in-itself” triggered freedom and conflict
Relasi Alam dan Agama (Sebuah Upaya Penyelarasan antara Budaya Mistis dengan Pelestarian Lingkungan)
Get PDF“As khalifa, God assigned to manage nature, but in fact some of them actually, exploiting natural results that ultimately lead to natural disasters all over the places. To refine and guide human intellect and moral management, religion was revealed. Some of religion \u27primitive\u27, called animist believes that the universe does have a soul, when the soul is in existence disturbed then they would be angry, and it will harm human beings, this is actually quite similar to what is being taught other religions, especially Islam. Where is the anger of nature that was the result of human action itself.
Kekerasan Intelektual Dalam Islam (Telaah Terhadap Peristiwa Mihnah Mu’tazilah)
Get PDFReligious violence is a term that covers phenomena where religion, in its diversity, is either the subject or object of violent behaviour. Religious violence is, specifically, violence that is motivated by or in reaction to religious precepts, texts, or doctrines. Islam has been associated with violence in a variety of contexts, including Jihads (holy wars), violent acts by Muslims against perceived enemies of Islam, violence against women ostensibly supported by Islam\u27s tenets, references to violence in the Qur\u27an, and acts of terrorism motivated and/or justified by Islam. Muslims, including clerics and leaders have used Islamic ideas, concepts, texts, and themes to justify violence. One among popular religious violence in Islamic History is mihnah (inquisition). To socialize Mu’tazilah teaching, Al-Ma’mun and his successors managed Mihnah or inquisition, that is the dispersion of this belief and teachings forcefully and even violently. As the ruler, Al Ma’mun thought that it was his duty to maintain the purity of the religion and the truth enforcement in the state community. As described in this article, Mihna is a kind of intellectual violence conducted by Mu’tazilah and Al-Ma’mun as a kind of coalition between religion and politics
Islam dan Kearifan Budaya Lokal: Studi Terhadap Tradisi Penghormatan Arwah Leluhur Masyarakat Jawa
Get PDFIslam and Java for Indonesia are like two wings of a bird. It’s like opposite each other impressed even hostile. Even been divided into two, namely students and Javanese, is unlikely to meet and continue bersebrangan. But as the two wings flapping both need each other. This is because the majority of the people of Java and Indonesia is the largest religion in the country is Islam. So the majority of people in Indonesia are Muslim Javanese. Because it would be synonymous with Muslim Javanese. Javanese people like pilgrimage, honoring the ancestors, leaders and powerful people. Java has cultural roots of respect for ancestors had to deal with Islamic monotheism. Early days of the Islamic clerics in Indonesia have discovered a way to bring together some of the culture of Java with the teachings of Islam. But there are still many Javanese culture which according to Islam is not in accordance with the principle of tawhid. It is certainly necessary theological evaluation of the scholars teaching Muslims that Islam is really rooted
Kejujuran sebagai Kearifan Lokal di SMKN 1 Wonosari
Get PDFThis article discusses the development of local wisdom SMKN 1 Wonosari. Local Wisdom are closely related to honesty was initiated in order to strengthen the nation\u27s character. The study was conducted in the cafeteria honesty SMKN 1 Wonosari. "Canteen" honesty is honesty canteen canteen that still exists among the other folded. Existence to be an example for other schools, in addition to the creation of a culture of honesty also cleanliness can not be denied, and more importantly the quality of the food is guaranteed. Unequaled achievement is "Cafeteria Honesty" is able to create a culture of self-awareness and honesty without having watched someone else
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