UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Kajian Hadis di Era Global: [Hadith Studies in the Global Era]
Get PDFHadith as the teachings of Islam which is one of the relics of the Prophet Muhammad has been progressing in the contemporary era. Both accessing and searching to study Hadith has easily carried out via the internet. The ease of access is not only in terms of searching Hadith and books of traditions and knowledge; it also found that certain software can be used to assess the Hadith authentication. Moreover, one easily assess a particular Hadith which in earlier times is very unlikely can be assessed. That is something on which to base any fundamental change in the development of fundamental traditions that become the dynamic tradition in the era of Dirasah al-Islamiyya. This study could be found in scientific journals that developed in the tradition of knowledge in PTAI in Indonesia and abroad. There is a tremendous development of the study compared to the studies that have been done earlier scholars. Existing studies do not just dwell on the text alone but goes beyond the text, which is in the public domain. This study became known as living traditions. In addition to the tradition, it raises another tradition that is the study of Hadith through serious study on the books of Hadith both in Indonesia and in Brunei Darussalam.[Hadis sebagai ajaran Islam yang merupakan salah satu peninggalan dari Nabi Muhammad saw. telah mengalami perkembangan di era kekinian. Akses dalam pencarian hadis dan studi hadis dengan mudah ditemukan melalui media internet. Kemudahan akses tersebut tidak hanya dalam hal pencarian hadis dan kitab-kitab hadis dan ilmunya saja. Selain itu juga ditemukan software tertentu yang dapat dijadikan untuk menilai otentifikasi hadis. Lebih dari itu, seseorang dengan mudah mengkaji kitab hadis tertentu yang pada zaman sebelumnya sangat tidak mungkin dapat dikaji. Hal tersebut merupakan sesuatu yang menjadi dasar adanya perubahan yang sangat mendasar dalam perkembangan hadis yang sangat mendasar sehingga menjadi adanya kajian hadis yang sangat dinamis yang masuk di era al-Dirasah Islamiyyah. Kajian ini terdapat dalam jurnal ilmiah yang berkembang dalam tradisi keilmuan di PTAI di Indonesia maupun luar negeri. Terdapat perkembangan kajian yang luar biasa dari kajian yang telah dilakukan ulama sebelumnya. Kajian yang ada tidak hanay berkutat pada teks semata melainkan sudah melampaui teks, yakni berada di ranah masyarakat. Kajian ini kemudian dikenal dengan living hadis. Selain tradisi tersebut, memunculkan tradisi lain yaitu adanya kajian kitab hadis melalui pengkajian yang serius atas kitab-kitab hadis baik yang ada di Indonesia maupun di negera Brunei Darussalam.
Tafsir Ayat-ayat Perintah Haji dalam Konteks Ke-Indonesiaan
Get PDFOne of the challenges being faced by Indonesia today is disparity between a number of people who will have a pilgrimage to Mecca and a number of needy families trapped below the poverty lines. It shows that re-pilgrimage’s phenomenon in Indonesia had no contribution to the social change. First, this article tries to discuss and analyze the position of re-pilgrimage in Indonesia today. Secondly, it deals with the query on how re-pilgrimage in Indonesia context in al-Qur’an’s perspective. This article concludes that re-pilgrimage in Indonesia served more on individual piety than the social one. In addition, there has been no verse indicated suggestion having re-pilgrimaged
FALSAFAH PELA GANDONG DAN TOLERANSI BERAGAMA DALAM MASYARAKAT AMBON YANG MULTIKULTUR
No full textThis article is an effort to elaborate Ambonese Philosophy of Pela Gandong. The Society of Ambonese build up a wisdom called as Pela Gandong. It is a philosophy on how to bridge the differentiation between the peoples by its different in Religion and Culture. The Pela-Gandong cultural system is a bond of friendship and brotherhood expressed in familiar greetings such as Nyong Pee, Nona Pee, Gandongee, Bongsoee. It also covers activities of mutual cooperation in a better or worse situation," This is a bond formed between individuals or villages, triggered by events of mutual assistance during a disaster, famine, or other adversities. The relationships formed are not based on family ties, and this helped people to live in harmony with the principle of mutual collaboration. The humanity dimension within these forms of bonding includes mutual assistance, tolerance, mutual trust, and brotherhood
Rasionalitas Nilai-nilai Agama dalam Kehidupan Perempuan Pekerja Seks
Get PDFOne of the prostitutions to be found in Yogjakarta is in Sosrowijayan Kulon village. Geographically, the village is close with Malioboro shopping center and Yogyakarta train station. The prostitution place is much visited by consumers of sex. The existence of prostitution in the society of Sosrowijayan Kulon village makes sex workers have to mingle and follow various regulations applied by the local community. This research will explore rationalizing religious values and a model of action done by female sex workers. Data are obtained from primary sources and secondary technical resources by using interviews and observation. Data are to be analyzed by using the theory of rationalizing and type of action by Max Weber. The research found that religious values are understood by sex workers grouped into four types of rationality. First is rationality in religious activities. This can be viewed from sex workers who fail to perform a fast and keep working in Ramadan month. Second is substantive rationality. Religious values are seen from the sex workers perspective who gives alms, following formal religious gatherings (tahlilan/yasinan) and practices. Thirdly is formal rationality which is the responses of sex workers toward the rules of the village. The forth is theoretical rationality. It is employed to analyze the sex workers’ concept of religion
Menelisik Ekologis dalam Al-Qur’an
Get PDFThe disaster is not only a mere natural occurrence, but also due to the lack of awareness and understanding of one\u27s environmental problems. This paper will review the ecological values contained in the Qur\u27an. In fact, the Qur\u27an has given a stern warning of not doing mischief on earth. In this regard, within the certain limits, the query is how religion (Islam) providing ecological value to the whole community through the Koran? Applying semantic-hermeneutical approach, the research results the concept that has been introduced by the Qur\u27an with various forms and models of word. With some verses that describe the ecological problems, the formulation can be used as \u27green religion\u27, namely religion that requires people to practice Islam stressing the integral relationship between faith and the environment (all natural). Moral-ethical action is not only related to human relations, but also with nature
Symbols for the Ancestors: A Study of Petilasan Pewayangan Myths in the Rahtawu of Muria Mountains, Central Java
Get PDFThis study examines cultural and religious phenomena ofpetilasanpewayangan myths inthe mountain of Rahtawu, Muria, Central Java. Petilasan is a sacred site(s) referring to an ancestor(s). This research investigatesoral tradition of pewayangan myths that are presented in the petilasan. It studies symbols of petilasanwhich are believed to contain socio-religious and cultural meanings and values. The Rahtawu villagers believe that Rahtawu myths symbolize ‘ancestral world’ (alam leluhur),the relics of the ancient Javanese culture. For outsiders however, Rahtawu myths are superstitious, irrational, and ridiculous. The aim of this study is to examine religious and cultural meanings and values actively reproduced in activities of the Rahtawu Society
Deliberasi Bagi Pembentukan Identitas Organisasi Keagamaan dan Budaya dalam Pengurangan Resiko Bencana Berbasis Komunitas (PRBK)
Get PDFBack-grounded with problems the need of community participation, complex Disaster Risk Reduction program serves as among other action on the practice of deliberative approach as the right of a religious organization and culture at the local level that have been instituted and formed their organization, as well as the exploration of the results of the collaborative dialogue of their existence in the process of building an understanding of the importance of management issues. The object of study is Mulyodadi village because it includes areas that have the potential disaster, such as earthquakes, floods, and droughts. This paper aims to determine the deliberative practices in identity formation of civil society organizations. It deals with a programmatic framework for Disaster Risk Reduction in Indonesia, particularly studied in religious organizations particularly/culture at the grassroots level in Mulyodadi. The method of the research is participant observation, namely a visit and stay with the community as well as data collecting on the actors and organizations associated with religious/cultural and other forms of organized activities. Both religion and culture serve as the spirit and the driving motivation and action in a variety of disaster recovery. Religion has a divine moral values, and cultural values that have been established by the community. It includes institutionalization of the actors with a vehicle for achieving the organization\u27s vision and mission and through the program, budget and human resources that are able to adapt and manage the external environment. The successful organization of resources and capital can form identity of both organizations
Kekuatan Agama dan Kearifan Lokal dalam Proses Kebangkitan Masyarakat Yogyakarta Pascagempa
Get PDFThis qualitative research intends to explore the religious strength and local wisdom in the process of society revival in Kasongan Bantul Yogyakarta after the earthquake on May 27, 2006. The main questions which will be answered are: (1) How are the form and construction of religious strength and local wisdom in the Kasongan area, so they can play the important roles in the process of Kasongan society resurrection after the earthquake?; (2) How is the strategy of Kasongan society in using the religious strength and local wisdom in the process of their revival after the earthquake? The substance that becomes the object of this research consists of religious texts, leaders of society, social institutions, and local cultural systems. The used theoretical frameworks are religious strength theory and hermeneuticsphenomenology theory. The methods of collecting data are documenting the important data, observation, and interview. Then, which analyzed by a functional analysis theory. Theoretically, this research hopefully is able to be useful in contributing to the formulation of culture-based disaster theological discourse in Indonesia. In addition to, the results of this research are expected to be a contribution for Indonesia especially, and for the international world generally, in natural disaster reduction efforts, both in the perspective of social science and religious perspective. After conducting in-depth research in the Kasongan area, the researcher conclude that: (1) Kasongan society have big capitals to revive from adversity immediately after the earthquake, of which are the theological capital and cultural capital, (2) with these capitals, of which includes guyub strategy, getok tular, and build cooperation with various agencies, Kasongan society revive immediately and rearrange Kasongan pottery business that has been destroyed by an earthquake
Revitalisasi Keharmonisan Dunia (Menilik Relevansi Antara Moral, Agama, dan Bencana)
Get PDFThe existence of the world is getting older impact to the vulnerability of natural structure that ultimately ended the catastrophic events known. But, consciously or not, natural disasters are not always started from the already fragile condition of the world, but it was related to human intervention in the process. Morality is the basic for the creation of a harmony, not only between man and man but a man by nature, started to abandoned and forgotten, made worse by the existence of religion is often only seen as mere appendages identity. Impact, the stability of the world that has been designed in such a way by God became unstable and fragile, that lead to the occurrence of damage and natural disasters. In order to repair and restore the world\u27s harmony, people are required to understand the values of morality and the nature of religion, because it should be the value of morality and religion become the main reference in behaving
Teologi Bencana dalam Perspektif M. Quraish Shihab
Get PDFHuman life has always been dealt with various disasters from earthquake, tsunami to volcano eruption. In the past, as listed in the Qur’an, a lot of stories depicted the vanished people of unbeliever. While the cases of unbeliever referred to the punishment of Alloh, the query is whether the disaster happened to the Believer served as the Divine punishment. Two questions are discussed in this research: (1) How Quraish Shihab interpreted the verses of disaster?, and (2) What is the theology of disaster in Quraish Shihab’s Tafsir al-Misbah? The research shows that natural disaster occurred, in Quraish Shihab’s view, due to the imbalance of environment. Alloh has created harmonious environment, but human being tends to conduct chaos and destruction. Disaster could be concluded into three: (1) disaster that denoted collective destruction, (2) disaster that related to the destruction of meaning, and (3), disaster that dealt with the danger. The cause of disaster could be categorized into three, namely, (1) disaster due to the will of God (2) disaster due to human error (3) disaster due to the wickedness of human. Pertaining to the ethics facing disaster, one could refer to istirja’, patience, learning, the obedience to Alloh. The lesson learned from the disaster are among others, (1) individual aspect : (a) increasing the degree of faith, (b) supporting one’s proximity to God, (c) realizing the love of God, (d) situating one’s faith and (e) supporting one’s humility and (2) social one, building solidarity among human beings
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