UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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KONTRIBUSI PEMIKIRAN JANE DAMMEN MCAULIFFE TERHADAP KERUKUNAN ANTAR UMAT BERAGAMA
Get PDFThis article discusses Jane Dammen Mcauliffe, an orientalist. He was one of the orientalist who was keen to study of Qur’an. His interest rest on religiosities issues, especially about the views of Islam on Christians. The conclusions derived from this article, the study of the appreciation of Qur’an on Christians that has been done by Mcauliffe in his works, at least provide a new view that Qur’an substantially do not discredit the religious groups outside of Islam. This perspective, in the context of the relationship between religions, is very important to be voiced. With that kind of junderstanding, the interpretation on Qur’an will be able to transform from exclusivity to inclusivity. Thus, al-Qur’an is no longer made as the legitimacy by certain groups to attack other groups
ANTI PARTAI POLITIK ISLAM DALAM PEMIKIRAN NURCHOLIS MADJID
No full textIn 1970, Nurcholish Madjid stated "Islam yes, islamic parties no" within his speech in Menteng Raya Jakarta in the moment of night meeting among the organization of youths, leaners, students, and scholars of moslem coming form HMI (Himpunan Mahasiswa Islam), GPI (Gerakan Pemuda Islam), PII (Pelajar Islam Indonesia) and Persami (Persatuan Sarjana Muslim Indonesia). He is not interested in islamic parties, since the leaders of the islamic parties existing in that time did not became the transmitters ofmoslem community\u27s aspiration any longer. Instead, they only struggled their parties and their own interests. Beside, they also were devided into different denominations who had no strong commitment to the struggle of moslem community. He asserts his standpoint that his commitment is merely to Islam, not to Islamic institution
KESEIMBANGAN ALAM DALAM PERSPEKTIF SCEINTIA SACRA SEYYED HOSSEIN NASR
No full textSacred science or scientia sacra in latin from Nasr, as exposed in this article refers to the application of sacred knowledge to various domain of reality, both physical and spiritual. Any science, be it natural, mathematical or intellectual, that places the sacred at the center of its structure is sacred, to the extent that it is an application of the immutable principles of metaphysics to the world of change and relativity. It is based on a worldview that considers nature, the very subject matter of science, as a sacred being, vestigia dei, ayatollah, or the signs of God which point to the symbolic significance of the world of nature. In contrast with the view of modem science that reduces the order of nature to everlasting change and impermanence. One can also say that sacred science is the real continuation of traditional sciences, such as Islamic science and medieval, depends on its metaphysical roots
The Face of the Qur\u27an in Media: An Exploration of Quranic Verses in Rubric "Hikmah" of Republika Daily Newspaper: [Wajah Al-Qur’an dalam Media: Penelusuran Ayat-Ayat al-Qur’an dalam Rubrik Hikmah Harian Umum Republika]
Get PDFThis article will discuss the verses of the Qur\u27an, specifically appeared in the Republika Newspaper Rubric of “Hikmah”. The articles include only eight randomly selected ones in March 2014. The analysis deals with what kind of values discussed in the media related to al-Qur\u27an. The results showed that though there were attempts to inform the teachings or the values contained in the religion through the media, but it is still within a narrow range. The analysis shows that indeed the content of “Hikmah” rubric is more oriented on the religious motivations than philosophical one.[Artikel ini akan menelusuri ayat-ayat al-Qur’an Koran Repbulika, khususnya Rubrik Hikmah. Tulisan yang dikaji dipilih hanya delapan secara acak selam bulan Maret 2014. Dari situ akan dikaji nilai-nilai seperti apa yang dihasilkan atau dibentuk media dalam menampilkan al-Qur’an. Hasil penelitian menunjukkan bahwa sekalipun terdapat upaya untuk menginformasikan ajaran- ajaran atau nilai-nilai yang terkandung dalam agama melalui media, tetapi hal itu masih dalam cakupan yang sempit. Uraiannya menunjukkan bahwa memang isi tulisan rubrik Hikmah ini lebih berorientasi pada ‘motivasi religius’ ketimbang analisis-filosofis.
Symbolism, Signifiers and National Identity Cards: Indonesia’s Engagement with the 21st Century Reality of Religious Diversity & Inclusion
Get PDFArtikel ini mengetengahkan pembahasan mengenai simbolisme agama dalam KTP (Kartu Tanda Penduduk) di Indonesia. Penghapusan status penunjukan agama di KTP adalah “isu sensitif” di Indonesia. Ia berhubungan dengan kelanjutan sisa-sisa alam pikiran Orde Baru, yang juga menyangkut bagaimana identitas agama kerap dipakai dalam pergaulan sehari-hari masyarakat Indonesia. Ditambah lagi, Indonesia sedang bergulat dengan keragaman agama, aktualisasi inklusi agama dan aliran kepercayaan di satu sisi serta perkembangan nasionalisme dan demokrasi di sisi lain. Makalah ini berpendapat bahwa perdebatan KTP dan simbol agama yang juga termasuk isu penting dalam kampanye Jokowi pada Pilpres 2014 lalu, adalah penanda bahwa keragaman agama dan inklusi merupakan aspek modernitas yang tak terduga. Sebagaimana hal itu dilihat oleh Peter L Berger. Makalah ini akan mengidentifikasi referen dari simbol KTP agama serta relevansinya dalam tata kehidupan keagamaan, demokrasi, dan sosial-politik Indonesia mutakhir
KONTROVERSI MAKNA DAN KONSEP JIHAD DALAM ALQURAN TENTANG MENCIPTAKAN PERDAMAIAN
Get PDFThe word jihad is inter preted in various meaning. Some inter prets it in a nega- tive and destructive connotations, others inter pret it as noble actions. The de- bate on the meaning of jihad are endless as long as there is no clear definition and restrictions which actions are considered as jihad and which ones are not. In order to find the true meaning of jihad, this paper examines the word jihad, both from the Qur’anic perspective and academia discourses
KESETARAAN DAN KELAS SOSIAL DALAM PERSPEKTIF AL-QUR\u27AN
Get PDFThis study is an effort to find general moral-social in the Qur’an, which focused on the issue of social inequality in social class (patronage, economic class, and race). This research will inspect interweaving between text and context because of comprehensive interpretation not only accepted from text but also must accepted from the context, which appear surrounding the text. From this reason, the double movement will used to analyze every verse of the Qur’an which talking about social class issue with socio-historical approach. More extent, there are three questions will be answered in this research: 1. How did the problem of social class after Qur’anic era? 2. How did the problem of social class in the revelation era? And 3. How does the Qur’anic concept about social class
KONTRIBUSI NUHAT DALAM PENGEMBANGAN STUDI HADIS (Tela’ah atas I’rab al-Hadis al-Nabawi Karya Abu al-Baqa’ al-’Ukbari)
No full textIn this article the author elaborates the works of Abu al-Baqa’ al-’Ukbari, I’rāb al- Hadis al-Nabawī. The appearance of this work is effected by the concerns of nuhat to the phenomenon of lahn in matan. There are a number of 125 transmitters that he criticize on nahwiyah perspectives. Of these 10 are women. Not all elements of the structure of matan he elaborates, only certain words in the matan deemed or alleged to have or contain ambiguity aroused assumptions of lahn. The work of al-’Ukbari is thought as the first work in the corpus studies of Hadis
ISLAMIC-ECORELIGIOUS: PRINSIP-PRINSIP TEOLOGIS ISLAM TENTANG ETIKA LINGKUNGAN
No full textEnvironmental Ethics deal with the moral relationship ofhuman beings with the environment. It answers questions like, why is it wrong for humans to pollute and destroy the environment? Is it wrong to pollute the environment because it harms the present or the future of human well-being or because nature itselfpossesses an innate value? The framework of the behavior of Muslims in respect to nature is a very important component in Islamic ethics. Both the Quran and Hadith (Sunna) emphasize protecting and valuing the environment as a central component of faith. Though Islamic ethics is providing Muslims with very sophisticated and just principles; the majority of Muslims are not taking the forefront in protecting nature and in shaping sustainable policy and practices. The aim in this article is to assess the relationship between nature and Islamic ethics and possible Islamic responses to the environmental crisis
The Shifting Power-System from Marxism to Media Politics and Hegemonies: A Critique of Ideology: [Pergeseran Sistem Kekuasaan dari Marxisme ke Hegemoni dan Politik Media: Suatu Kritik Ideologi]
Get PDFStrong economic interests and public powers are indeed making the media could not be neutral, honest, fair, objective and open. As a result, the information presented by the media has raised the issue of serious objectivity of knowledge on the media itself. The hegemony in the media then becomes strategic. Mass media as part of the public space, which includes languages, signs and symbols are produced, distributed and not served as a mere passive hegemony. Because of the operation of political ideology behind the media, it could not be separated from hidden-ness and ideological mechanisms that infiltrate and exert influence through the media that changes the people perception. Therefore, a critique of ideology can help and understand how ideology is very important and plays a role in a sistem of mass media. In addition to the criticism ideology discloses certain interests behind the value of the hidden ideology.[Kuatnya kepentingan ekonomi dan kekuasaan publik inilah yang sesungguhnya menjadikan media tidak dapat netral, jujur, adil, objektif, dan terbuka. Akibatnya, informasi yang disuguhkan oleh media telah menimbulkan persoalan objektivitas pengetahuan yang serius pada media itu sendiri, dan hegemoni dalam media menjadi hal yang sangat strategis. Media massa sebagai bagian dari ruang publik, yang didalamnya bahasa, tanda dan simbol-simbol diproduksi, disebarluaskan dan ini bukan sebagai alat hegemoni yang bersifat pasif semata. Karena itu beroperasinya ideologi dibalik politik media tidak dapat dipisahkan dari mekanisme ketersembunyian dan ideologi itu menyusup serta menanamkan pengaruhnya lewat media secara tersembunyi merubah pandangan setiap orang secara tidak sadar. Oleh karena itu kritik terhadap ideologi dapat membantu dan memahami betapa ideologi sangat penting dan berperan dalam suatu sistem media massa, disamping itu kritik idoleogi dapat mengungkapkan kepentingan- kepentingan tertentu di belakang nilai ideologi yang tersembunyi.
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