UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam

UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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    “Merariq Syar’i” di Lombok: Studi Living Hadis di Dusun Lendang Simbe

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    This study discusses one of the topics in Living Hadits found in Merariq (Marriage)  tradition in Dusun Lendang Simbe. The case indicates the instance of various interpretations and Muslim society’s receptive mode of Hadits. In this vein, Hadits has not been only served as books and readings; it could be managed as ‘driving force’ in a broader understanding and tolerance. It seems that the Sasak Muslim could mingle the positionality of Islam in the face of cultural aspect. The study shows that Muslims lived in Lendang Simbe following the command of ‘Tuan Guru’ to avoid the tradition of ‘bebait’ (kidnapping). In the case of ‘nyongkolan’ tradition, they still preserved it with a little modification on the outfits without diminishing  the Sasak’s value and meaning

    TRUTH AND METHOD An Introductory Study on Mazhab Yogya’s Methodology for understanding the Truth of Islam

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    Tulisan ini membahas metodologi untuk memahami kebenaran Islam dari sudut pandang beberapa tokoh figur penting yang ada di UIN Sunan Kalijaga Yogyakarta. Figur ini penulis sebut Metodologi mazhab Yogya dalam memahami kebenaran Islam. Tokoh-tokoh tersebut antara lain, M. Amin Abdullah, Machasin, dan Sahiron Syamsuddin. Pertanyaan besar yang diajukan untuk memahami metodologi mereka adalah apa saja nama atau istilah metodologi yang mereka gunakan, apa saja paradigma, teknik, serta aspek apa saja yang melatarbelakangi lahirnya metodologi tersebut

    Living Hadis Dalam Tradisi Menjaga kubur Masyarakat Banjar Kabupaten Hulu Sungai Tengah Kalimantan Selatan

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    One of the phenomena of “Living Hadith” found in South Kalimantan is the tradition of watching over the tomb for a couple of days after the death of a person. It has been usually done in Banjar ethnic group and in particular in Hulu Sungai Tengah. This tradition is referred to the Hadith of Prophet Muhammad, although not all of them know the text of the Hadith. It is due to the fact that some got religious knowledge from the religious figure through their speeches. In the other hand, the guard of the tomb has different views, attitudes and purposes. While some had main purpose preserving of reciting the Qur’an in every moment, some others bore only granting the wish of other person. In some cases, they even consider this tradition as medium for the additional income.[Salah satu fenomena living hadis yang dapat ditemukan di Kalimantan Selatan adalah tradisi menjaga kubur selama beberapa hari yang diadakan setelah kematian seseorang, hal ini sudah biasa di kalangan masyarakat  Banjar pada umumnya, khususnya di Hulu Sungai Tengah, salah satu kabupaten di Kalimantan Selatan. Tradisi ini disinyalir dirujuk dari hadis Nabi Muhammad saw, meskipun tidak semuanya mengetahui persis teks hadis yang tersebut, karena pengetahuan yang berkembang didapat dari para tokoh agama melalui ceramah-ceramah. Para penunggu makam  mempunyai sikap atau pandangan serta tujuan yang berbeda-beda. Ada yang memang bertujuan untuk melestarikan bacaan al-Qur’an dalam setiap moment apapun, ada juga yang berniat sekedar mengabulkan hajat orang yang meminta tolong tersebut, bahkan ada juga yang memandang tradisi ini sebagai sarana untuk tambahan pemasukan komisi kantong.

    GAGASAN PLURALISME AGAMA GUS DUR UNTUK KESETARAAN DAN KERUKUNAN

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    This article focuses on framing the thought of  Abdurrahman Wahid on reli- gious pluralism. Gus Dur-his familiar name, is a figure of the Muslim scholars, clerics, and also a politician who has a considerable influence in the national life in Indonesia. The idea of religious pluralism was offered by Gus Dur calls for recognition of the equal right to claim the truth of any religion by its followers, respectively. For Gus Dur difference faith/theology should not affect the enforce- ment of  justice. Ever y religion should receive equal treatment before the law; hence neither group feels superior to the other.The author argues that the research on the views of  Gus Dur is ver y important to see what is meant by religious pluralism. From this study we can also see the mapping of  what Gus Dur strug gled in upholding religious pluralism. By using critical-thinking approach, Gus Dur’s tought will be dissected to obtain a com- prehensive understanding of  the globalizing thought of  Gus Dur which covering various aspects of life, not only limited in political issues, the relationship be- tween religion and the state as well as inter-religious relations. The result can be described that there are three focuses of  Wahid fought in the religious pluralism, namely equality of religions, tolerance and interfaith and inter-religious dialog

    SPIRITUALITAS PENGHAYAT AJARAN KAPRIBADEN

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    This paper explores spiritual practices of a Javanese Spiritual Groups in Purworejo, Central Java, namely Kapribaden. Most of  the Kapribaden practitioners are religious people who are not satisfied with their own religion and seek a spiritual path that is able to fulfil their spiritual thirstiness in order to find the meaning of  life. According to the Kapribaden teaching , the meaning of  life can attained be through three ways: First is working hard with responsibility and then receive the result sincerely; second, to behave to others with right action and love; and third, to take spiritual lessons from ever y calamity and suffering through intro- spection for their future better

    FETISISME KOMODITI DAN MISTIFIKASI DALAM IKLAN

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    Fetisyism of commodity  is a phenomenon in which someone sees the meaning of something as inherent part of its physical existence, but actually the meaning is just created through its integration into system of meaning. As Marx says, fetisyism of commodity is phenomena, that is, seeing something as having an inherent value in it, whereas, the value is made by man. The Marx\u27s analysis is very important in our understanding of how a product or commodity communicate a social relation (class, status, condition, role, grade, prestige) operating in a social context. Marx uses term mystification to explain false appearance or false meaning of a commodity, that actually have had a certain meaning in society

    ETIKA SOSIAL GUS DUR

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    Islam as a complete religion that actually provides a view and the right way oflife. Yet in the reality Muslim often ignores to see social problems that continue to occur. This is seen from the lack of attention in Islam on the problem of poverty and oppression. Islam only appears in the form of individual mistake that escapist. Whereas, the Qur\u27an has clearly explained the concern very beautiful, as in QS. al-Baqarah [2]: 177. Therefore, it is important to re-read the meaning oflslam  by more open and critical approach, one of them through discourse ethics, which in Islam is known as "akhlak" terms. Through the theological-philosophical approach, by tracing the motives of social ethicsin the thought of Abdurrahman Wahid, who understand (through indigenization of lslam) Islamic teaching (tauhid) critically in order to realize "social pillar", this research aims to probe again the akhlak relevance (Islam) in the context of humanitarianism and Indonesian culture to answer any real-life problem for the realization of social welfare

    DIMENSI PENGALAMAN MISTIK (MYSTICAL EXPERIENCE) DAN CIRI-CIRINYA

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    There seem to be two ways to discover the nature of religious experience. One way is to appropriate the historical formulation of one religion, denomination, or school of religious thought. Another way is to start from mystical experience or Sufism.Such is the case with Sufism, the generally accepted name for Islamic mysticism. To approach its partial meaning we have to ask ourselves first, what mysticism means. That mysticism contains something mysterious, not to be reached by ordinar y means or by intellectual effort, is understood from the root common to the words mystic and myster y, the Greek myein, “to close the eyes”. Mysticism has been called “the great spiritual current which goes through all religions”. In its widest sense it may be defined as the consciousness of the One Reality – be it called Wisdom, Light, Love or Nothing

    RESENSI - Persiapan Mental Sebelum Berfilsafat dan Belajar Filsafat

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    Judul Buku: Sebelum Filsafat, Pemahaman Awal Untuk Para PeminatFilsafatPenulis Buku: Fahruddin FaizPenerbit: FA-Press YogyakartaTahun Terbit: 2014Jumlah Halaman: 152  

    Infotainment as Text: Deconstruction of Market Libido on Ideological News in the Economy-Politics of Entertainment Media: [Infotainment sebagai Teks: Dekonstruksi Libido Pasar Berita Ideologis dalam Ekonomi-Politik Media Hiburan]

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    Television still has been relevant labeled as a magical box that attracted many people. In term of infotainment, television simultaneously contributes the communicative implication to the people. Between January 2013 and January 2014, the Indonesian private television broadcasted at least the average minutes of 30 to 150 per day. The co-modification in infotainment represented the libidinal market of capitalists’ media, ensure the program. Infotainment serves not only as entertainment media, but also as ideological discourse massively entered the public’s domestic sphere. The public becomes closely related to the infotainment. As texts, infotainment is open to various interpretations.[Televisi masih relevan dilabeli sebagai kotak ajaib yang mampu menarik hati khalayak. Melalui salah satu hiburan informasi atau yang sering disebut sebagai infotainment, televisi menyumbang implikasi komunikatif terhadap khalayak secara berkesinambungan. Januari 2013 sampai dengan Januari 2014 televisi swasta setidaknya menayangkan infotainment antara 30 menit sampai dengan 150 menit per hari. Komodifikasi dalam infotainment merepresentasikan libido pasar media kapitalis yang memastikan tetap berjalannya tayangan tersebut. Tidak saja sebagai media hiburan, infotainment menjadi wacana ideologis yang secara masif masuk ke ranah domestik khalayak. Khalayak menjadi dekat dengan selebriti melalui infotainment. Sebagai teks, infotainment terbuka terhadap pelbagai interpretasi.

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