UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Putri Muslimah Indonesia 2014: Redefining Indonesian Muslim Women Identity
Get PDFTulisan ini mengungkap berjalinkelindannya kesalehan, kecantikan dan industri yang ditampilkan oleh kontes kecantikan Putri Muslimah Indonesia 2014 yang disiarkan oleh salah satu televisi swasta di Indonesia pada pertengahan Mei tahun ini. Melalui tagline yang dipilih “menjadi perempuan Indonesia sejati”, kontes ini diadakan untuk memilih perempuan muslimah, berjilbab, cantik dan juga memiliki bakat entertainer yang akan diproyeksikan menjadi sosok entertainer yang menarik sekaligus religius. Fenomena kontes kecantikan Islami yang menjamur beberapa tahun terakhir menunjukkan adanya gejala gerakan kesalehan baru di ruang publik di Indonesia dimana perempuan mampu menampilkan dirinya sekaligus sebagai yang religius dan modern. Gejala ini juga membantah prediksi Peter L Berger yang meyakini bahwa masyarakat dunia pasca modern akan mengalami penurunan minat pada hal-hal yang berbau agamis
KAIDAH KEMUTTASILAN SANAD HADIS (Studi Kritis Terhadap Pendapat Syuhudi Ismail)
Get PDFThe study of the sanad is very important in hadith studies. This article attempts to analyze and criticize Syuhudi Ismail theory of the ittisal sanad (the connectedness of hadith chain). The author comes to two conclusions. First, a chain hadith is considered muttasil (unbroken) if each narrator to the previous nearest narrator validly existing under the provisions of tahammul wa \u27al-ada’ al-hadis and according to historical provisions. Second, the credibility, religious commitment, and cleverty (s}iqah, ‘adalah, d}âbit}) are not something that are essential in determining ittisal sanad. The ‘adalah (religious commitment) (without cleverty) should be sufficient, as long as it does not fall on mudallis narrators category
Struktur Waktu Religius dalam Kebudayaan Melayu Sungai Rokan
Get PDFThe concept of “time” should be really crucial and strategic in social science, culture and the humanities, because ‘time’ can influence and change ideas and human actions, so cultural systems experience dynamics as time goes. Inevitably, not aware or cognizant, the potency and existence of the concept of time to engage naturally presents in mondial life, supporting profane and religious activities for religious theocentrists, anthropocentric belief, and for the atheist either. There are three classifications of the concept of time. The first concept of time that is believed is nothingness and shore less at the end; it is called also as single time. The second concept of time is linear, that is the time of being continuous walk and cannot be reversed, the back or backward. The third concept of time is of a cycled time that continues over and over as if appear lost, arising drowning, born and then death and get reborn, stand up and collapse so endlessly. I try to make a connotative interpretative model of visual of praying motion seen in a structural model of cyclical time. I hope the effort of associative exegesis become the manner or an instance of explaining how to work the transformation of the nature of the unconscious mind with the delineation of being logical, to understand the dynamics and dialectics of religious activity of traditional society
[RESENSI] Belajar dari Hubungan Islam-Kristen: Upaya Menciptakan Masa Depan Harmonis
Get PDFJudul buku: Sejarah Perjumpaan Islam-Kristen: Titik Temu dan Titik Seteru Dua Komunitas Agama Terbesar di DuniaPenulis: Hugh GoddardPenerbit: Serambi Ilmu SemestaKota Terbit: JakartaTahun terbit: Cetakan I, 2013Tebal halaman: 402 + Cove
Kekerasan Kolektif dan Dialog Kebudayaan: Belajar Dari Pengalaman Kekerasan Menjelang Reformasi di Indonesia
Get PDFThis article unravels the causes, the patterns and the solutions of collective violence in Indonesia. The study uses data rooted from the historical experience of collective violence that occurred from 1995 to 1997, prior to the 1998’s Indonesian Reform. The experience of violence in Indonesia that occurred in quick succession before the reform era became a historical document on the causes and patterns of violence, so it could be discussed to find a solution to the violence in Indonesia in the future. The analysis showed that there is violence’s potential rooted in culture. In anthropological view, the concept of "culture of peace" becomes part of a study of local wisdom. It is safe to say that the concept the culture bears the system of symbolic or ethos of violence, at the same time it also holds the ethos of culture of peace. The causes of violence in Indonesia could be analyzed from the cultural mechanisms that legitimize violence. Thus, the solution of the violence could also be searched by studying mechanism that legitimizes the culture of peace
HERMENEUTIKA HADIS MAHMUD ABŪ RAYYAH DALAM KITAB ADHWA` ALA AL-SUNNAH AL-NABAWIYYAH (KAJIAN ‘ADALAH AL-SAHĀBAH)
Get PDFThis article tries to criticize the term ‘adalah al-shahabah by elaborating the work of Abu Rayyah titled Adhwa` Ala Al-Sunnah Al-Nabawiyyah. For him, ‘adalah shahabah is not a final concept and taken for granted. Then he deconstructs this concept and makes a new conception. In sum, Abu Rayyah ideas that place shahabah under criticism is one of the idea to refresh Islamic thought where in Shahabah era, it was common to criticize a shahabah to another
BUDAYA PERDAMAIAN DALAM AL-QUR’AN
Get PDFPeace is a dream of all religions. There is no religion that teaches violence. However, in practice, there are still a lot of tragedies caused by both religious fanaticism and misunderstanding of religion. In this article, the author wanted to examine the ethics of peace in the Qur\u27an. By observing a few verses, although not as a whole, the Qur\u27an appears to have peace ethics from the smallest scope like a small family up to the most extensive scope of the inter-countries relation.
Questioning \u27The Authenticity of God Revelation\u27 in Contemporary Quranic Reading: A Critical Review on Polemical Studies of Oriental and Liberal Scholars: [Menguji \u27Otentisitas Wahyu Tuhan\u27 Dengan Pembacaan Kontemporer: Telaah Atas Polemical Studies Kajian Orientalis dan Liberal]
Get PDFThis paper deals with discourse trying to discuss various contemporary reading of the Koran, which is different from the classical understanding of the model. New research scholarship offered by the Quran in the form of structural linguistic approach is used to redefine the communication process between God with His chosen creature, using the frame of communication theory. The approach is then collaborated with the historical critical approach, which is one part of the methodology applied in Bible studies to the Qur’an. The emphasis is to clarify the origin of the source text focused on the origins of the Koran from the Judeo- Christian tradition. Furthermore, research with this approach seeks the historical aspects of the text of the Qur\u27an with the intention of reconstructing the historicity.[Diskursus dalam tulisan ini mencoba untuk mengurai berbagai pembacaan kontemporer terhadap al-Qur’an,yang berbeda dengan model pemahaman klasik. Riset baru yang ditawarkan oleh kesarjanaan Qur’an berupa pendekatan linguistic structural yang digunakan untuk memaknai ulang proses komunikasi Tuhan dengan mahluk pilihan-Nya, dengan bingkai teori komunikasi. Kemudian pendekatan itu dikolaborasikan dengan pendekatan kritik-historis,yang merupakan salah satu bagian dari metodologi Bibel yang diaplikasikan terhadap studi al-Qur’an. Fokusnya adalah untuk mengklarifikasi sumber asal usul teks, dengan menitikberatkan pencarian asal usul al-Qur’an dari tradisi Yahudi-Kristen. Melangkah lebih jauh, riset dengan pendekatan ini berusaha meneropong aspek kesejarahan teks al-Qur’an dengan maksud merekonstruksi ulang kesejarahannya.
Kekuasaan Kyai dalam Komunitas Pesantren Khusus Waria Senin-Kamis Al-Fatah Notoyudan Pringgokusuman Gedongtengen Yogyakarta
Get PDFPower is the ability of individuals or groups to impose their will on other people, though there is resistance, through rejection, either in the form of withholding reward provided or in the form of punishment. Max Weber defines power as the ability of individuals or groups to instruct something on other people. As for the powers of Kyai in Pesantren Khusus Waria is symmetrical (balanced). There is no super-ordination and subordination. So power of Kyai is not absolute. Certainly there are factors which constitute power of kyai in Pesantren Khusus Waria not absolute. The first is identity. The second is situation of religion. The third is prayers. Those situations illustrate the fact that happens in Pesantren. Students are able to define something they know, so what is the result of interaction with environment can be implemented in accordance with their abilities. Nevertheless, they still respect kyai. Because of his guidance the students in Pesantren can have knowledge of religion
WEDI ISIN (TAKUT MALU); AJINING DIRI (HARGA DIRI) ORANG JAWA DALAM PERSPEKTIF WONG CILIK (RAKYAT JELATA)
Get PDFThis article discuss self-esteem, one of the Javanese attitude. Dignity or self- esteem for the Javanese is part of the humanist character. Self-esteem is related to humanity (kamanungsan), namely the attitude of the self that prioritizes human behavior in treating others. Anthropologically, the Javanese self-esteem can be seen from the concept of local knowledge, which is a form of local knowl- edge that comes from daily life that is still growing in Java. The Javanese emic concept of self-esteem can be transformed into a value of wisdom and the spiri- tual insight on the present, when there is a stagnation in the application of general knowledge that has been dominated by Western values
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