UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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EPISTEMOLOGI REVOLUSI ILMIAH THOMAS KUHN DAN RELEVANSINYA BAGI STUDI AL-QUR\u27AN
No full textThrough his magnum opus, The Structure of Scientific Revolutions, Thomas Kuhn formed an idea of scientific development framework throughout the shifting paradigm by its stage and hierarchy that are capable to revolutionize history and philosophy of science. This scientific development\u27s model that Kuhn presented is important espe• cially when it is placed in epistemological outline, therefore to find its relevance in various scientific fields, as well as in Islamic sciences. In Quranic studies for example, Kuhn\u27s theory could be converted into a theoretical frame to analyze shifting paradigm of Quranic interpretation from various periods. This writing in particular examines this issue, i.e. the relevance ofThomas Kuhn\u27s scientific revolution\u27s theory in Quranic studies. The early assumption of this study is that the Quranic interpreters definitely employ paradigm intheir analysis, because it is inherently in their interpretation theory, intentionally or not, be used in constructing an interpretation
Membincang Persepsi Keterpinggiran Perempuan
Get PDFIn social context, the common reality indicates that women becoming victim of men’s suppression. In modern terminology, the suppression is called “misogyny” meaning direct or indirect suppression on women whether in a rude or soft manner. The suppression itself occurs since men (including Moslems) do not have gender awareness and sensitivity. The awareness on women inequality has been detected since the presence of gender analysis in sociology. This paper focuses on the perception of women marginality in terms of the anatomy, theological vision, and historical experience. The perception of marginality does not immediately judge on the superiority of men towards women and the marginality of women. This perception appears since the different divison of role between men and women has become an important part of human civilization dynamics. The perception on women marginality is then irrelevant correlated to the guidance applied by the Prophet Muhammad saw that gave the same chance among men and women. For this reason, the concept of equality between men and women has a significant root and foundation in religious texts.[Realitas yang berlangsung di masyarakat pada umumnya menyebutkan kaum perempuan sebagai korban penindasan oleh kaum laki-laki. Praktik penindasan dalam istilah modern disebut misogyny, yang berarti tindakan penindasan terhadap kaum perempuan, baik secara langsung maupun tidak langsung dengan kasar maupun halus. Terjadinya penindasan tersebut disebabkan mereka (termasuk di dalamnya umat Islam) belum memiliki kesadaran dan sensitivitas jender yang utuh. Kesadaran tentang adanya ketidakadilan yang menimpa kaum perempuan baru dirasakan setelah alat analisis jender dalam ilmu-ilmu sosial ditemukan. Tulisan ini mencoba membincang persepsi keterpinggiran perempuan dilihat dari sisi anatomi, visi teologis, hingga pengalaman kesejarahan. Dari hasil kajian ditemukan bahwa persepsi keterpinggiran perempuan tidak menjustifikasi superioritas laki-laki terhadap perempuan, dan apalagi memarginalkannya. Ini lantaran pembagian peran yang berbeda antara keduanya menjadi bagian penting dalam dinamika peradaban manusia. Persepsi keterpinggiran perempuan kemudian menjadi terbantahkan manakala dihadapkan kepada regulasi yang diterapkan oleh Nabi Muhammad Saw yang memberi ruang yang sama antara kaum laki-laki dan perempuan. Pada aras inilah konsep kesetaraan kaum perempuan memiliki akar dan landasannya yang signifikan dalam teks- teks keagamaan.
Arah Baru Pesantren di Indonesia: Fundamentalisme, Modernisme dan Moderatisme
Get PDFFor a decade, acts of terrorism in Indonesia indicated that alumnae of pesantrens, the first three linked to Jamaah Islamiyyah (Pesantren al-Mukmin Ngruki, Pesantren Al- Muttaqien, and Pesantren Darusy Syahadah in Central Java) and the later not associated to Jamaah Islamiyyah (Pesantren al-Manar and al-Hikmah), have been proven their active involvements in such acts. The question comes up in mind is whether Pesantren has turned its function from peaceful Islamic institutions into institutions that tolerate and even outbreak violence in the name of religion. This paper is aimed to measure and portrait current developments of radical pesantrens, especially to the extent of the global Islamic political movements contributed to fuel radicalization and fundamentalism in the current situation
LINGKUNGAN DALAM KAJIAN AL-QUR`AN: KRISIS LINGKUNGAN DAN PENANGGULANGANNYA PERSPEKTIF AL-QUR`AN
Get PDFHuman as caliph on earth, God entrusted the earth to maintain and preserve it, whether at sea, on earth and in the air. God gave humans an important role and hand over full land and surrounding environment to create in accordance with its role as a representative of God. The problem that arises is that the human representative of God on earth as it does not implement the mandate to protect the environment, such as illegal logging, global warming damage that arises is in the heavens and on earth, in the sea and on land. The picture is already contained in the Quran about the damage this natural phenomenon caused by human hands. Thus, the existence of man as a vicegerent on earth stake to keep this planet
The Shemale Pesantren of Mon-Thurs Yogyakarta: An Existential Medium of Expression for Transsexual Muslims: [Pesantren Waria Senin-Kamis Al-Fatah Yogyakarta: Sebuah Media Eksistensi Ekspresi Keberagamaan Waria]
Get PDFReligion certainly is present in every human being, because it is an natural tendency. The presence of God in every human being is a necessity. Nevertheless, religious expression and Godliness will always vary. The concept of religiosity and Godliness will differ between the chaplain, students, scholars, with criminals, thieves, pickpockets, prostitutes and transvestites. Each one is identical to the role and experience of its own. Therefore, awareness of the differences in the identification of religion and God, should make man more flexibility to appreciate other people\u27s religiosity and Godliness, although others are emerging from marginal groups, or the offender is considered a sin, so that everyone is aware of and comfortable with undergoing road religion and the way the Lord each believed. Through this article, the author will present a descriptive pattern diversity ekspreif shemale Shemale on Mondays and Thursdays at Pesantren al-Fatah Yogyakarta. At least, the courage to hold these institutions, has become proof of the existence of transgender religious expression on the face of this earth, once negated that should not be considered pious people who claim to be religious and atheist.[Agama pasti hadir dalam diri setiap manusia, karena itu merupakan fitrah yang terbawa sejak lahir. Kehadiran Tuhan dalam diri setiap manusia adalah sebuah keniscayaan. Namun demikian, ekspresi keberagamaan dan kebertuhanan akan selalu berbeda-beda. Konsep keberagamaan dan kebertuhanan akan berbeda antara kiyai, santri, sarjana, dengan koruptor, pencuri, pencopet, pelacur dan waria. Masing-masing identik dengan peran dan pengalaman tersendiri. Oleh sebab itu, kesadaran akan perbedaan identifikasi agama dan Tuhan, seharusnya menjadikan manusia lebih leluasa untuk menghargai keberagamaan dan kebertuhanan orang lain, walaupun orang lain tersebut muncul dari kaum marginal, atau kaum yang dianggap pelaku dosa, sehingga setiap orang dengan sadar dan nyaman menjalani jalan agama dan jalan Tuhannya masing-masing yang diyakini. Melalui artikel ini, penulis akan memaparkan secara deskriptif pola ekspreif keberagamaan waria di Pesantren Waria Senin Kamis al-Fatah Yogyakarta. Setidaknya, keberanian mengadakan lembaga ini, sudah menjadi bukti eksistensi ekspresi keberagamaan waria di muka bumi ini, sekaligus menegasikan bahwa tidak harus orang yang dianggap saleh yang boleh beragama dan mengaku bertuhan.
PERSEPSI SISWA SEKOLAH MENENGAH ATAS DAERAH ISTIMEWA YOGYAKARTA TERHADAP JURUSAN PERBANDINGAN AGAMA
Get PDFThe Department of Comparative Religion was established since 1961 as a center for the study of various religions and to promote brotherhood, humanity, and tolerance in the midst of religious plurality. This department was present to answer the basic needs of this pluralistic nation. However, the Department of Comparative Religion is not attracted many “market” including by the stu- dents from schools in Yogyakarta. This study aims to assess the perception of high school students in Yog yakarta which may be the cause of low interest in the study in this department. Data were collected by questionnaire (Summated Rating of Likert) which was distributed to 9 schools in Yog yakarta, each school 10 students were taken as samples. Analysis of the data processed with SPSS version 16. The results showed that students’ perceptions of the Department of Comparative Religion is Good with size <62.50 -> 81.25; 63.3% of respondents was aware of this and looking at the Department of Compara- tive Religion as the department of interest, 74.4% stated studied at the Department will strengthen the commitment of Islam, 81.1% regard this department is ver y important for Indonesian as a pluralistic nation. Therefore, 77.8% of respondents stated that the Comparative Religion as the name of department should be maintained. The factors that cause them to have a certain perception of the Department are: 21% of respondents are influenced by friends, 12.2% of respondents by teachers/preachers/cleric, 12.2% by parents, and 42.2% by social media for no lectures on Comparative Religion. Causative factor they are not intending to study in the Comparative Religion is not be- cause the name of the Department, but because of the employment prospects; 46.6% of respondents said the prospect of the department’s graduate employment is narrow, and 55.6% regard it as not in accordance with their dream. Although 76.7% of the respondents saw the name of Comparative Religion does not lead to the emergence of a negative perception, but 71.1% proposed to change the name the Department to reduce misunderstanding among wider community
PEMAKNAAN HADIS-HADIS HISAB-RUKYAT MUHAMMADIYAH DAN KONTROVERSI YANG MELINGKUPINYA
Get PDFSebagai salah satu organisasi yang memiliki masa besar di Indonesia, Muhamamdiyah memainkan peranan penting dalam setiap event puasa dan lebaran. Dua tahun belakangan (2011, 2012), sikap Muhammadiyah yang mendahului pemerintah dalam menetapkan awal Ramadhan, Idul Fitri, maupun Idul Adha sering mendapat respon beragam. Ada yang merasa bangga akan kemampuan Muhammadiyah dalam ‘meneropong’ datangnya Ramadhan/lebaran, terutama bila hasil hitungan hisab Muhammadiyah ‘tepat’ (sama dengan penetapan pemerintah). Namun banyak pula kecaman datang bila Muhammadiyah itu tidak sama dengan pemerintah. Hingga sekarang perdebatan ini belum selesai dan selalu muncul setiap kali momen puasa/lebaran
PEMBACAAN AL-QUR’AN SURAT-SURAT PILIHAN DI PONDOK PESANTREN PUTRI DAAR AL-FURQON JANGGALAN KUDUS (STUDI LIVING QUR’AN)
Get PDFThe author focuses on a discussion to the practices of reading certain selected surah of Qur\u27an in boarding schools pondok pesantren putri Daar al-Furqon Janggalan al-Furqon and its meaning in these boarding schools. The author uses social theory offered by Emile Durkheim and Karl Mannheim, religious feelings and the theory of meaning
KAJIAN KRITIS ATAS KITAB AL-TAFSIR AL-TAWHIDI KARYA HASAN AL-TURABI
Get PDFهذه الرسالة تبحث عن كتاب التفسير التوحيدي لمؤلفه الدكتور حسن الترابي. يثير الكاتب إلى بحث هذا الكتاب لما فيه من المنهج الموضوعي البنائي الذي سماه مؤلفه بالمنهج التوحيدي في محاولته لإعادة إظهار هدى القرآن على شكل موحد لسياقات القرآن ككلية لا جزئية. ومن هذا البحث اكتشف الكاتب نتيجتين أساسيتين: أما (النتيجة الأولى) فهي أن الطرق التي سلك بها حسن الترابي في كتابة هذا الكتاب هي (1) أن يذكر اسم السورة التي سيفسرها مع الإتيان ببيان اسمها، و(2) أن يبين نوع السورة مكية أم مدنية، و(3) أن يوضح ما تحتوي عليه السورة من تعليق الآيات بجميعها على وجه الأكمل بحيث يتحد غرض الآيات الواردة في السورة، و(4) أن يبين تفاصيل المعاني من الآيات مع تفصيل قضية موضوعاتها إن كان الوضوع في السورة أكثر من موضوع واحد، و(5) أن يبين مجملات المعاني في كل قضية الموضوعات مع بيان ما يوحّد ويعلّق ما في قضية واحدة وقضية آخر. وأما (النتيجة الثانية) فهي أن ما جاء به الدكتور حسن الترابي من المنهج التوحيدي ليس فيه شيئ من التجديد لأنه لا يزال داخلا في استخدام تيار النظريات السابقة وهي نظرية المناسبة بل ولا يعطي منهجا جديدا في بناء المنهج البنائي الذي ذكره المؤلف بالمنهج التوحيدي إضافة إلى أن ما جاء به الدكتور حسن الترابي من المنهج التوحيدي كان مماثلا لما جاء به محمد محمود الحجازي من منهج الوحدة الموضوعية في القرآن الكريم في أن كلا من هذين المنهجين يعين أن هناك سورا يقتضيها موضوع أساسي واحد وتندرج تحته موضوعات كثيرة مكملة للموضوع الأساسي وأن هناك سورا يقتضيها كثير من الموضوعات ثم تتعلق قضية كل من الموضوعات بقضية أخرى على شكل يوحدها
SUNNAH-SUNNAH FITHRAH
Get PDFThis article discusses about the five of sunna of fithrah namely khitan (to circumcise), to shave the hair of penis (istih}dād), shave the hair of armpit (natf al-ibt}), cutting the nails (taqlīm al-az}āfīr) and cutting the moustache (qas} al-syārib) in six hadith books (al-kutub al-sittah). These five of sunna of fithrah did by Muslim society although they did’nt know the evidence or hadith. This article also explained about the chain of transmitter (sanad/isnad) and content of the hadith (matn) so we know who and where the hadith of sunna of fithrah. Besides that, this article tried to explains briefly about thats depend on the modern sciences. The modern research of sciences found that if we always do this five sunna of fithrah we will free from the disease, especially cancer, etc
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