UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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FUNDAMENTALISME: SEMANGAT MENJAGA KEMURNIAN ISLAM KRITIK KONSTRUKTIF WILLIAM MONTGOMERY WATT
No full textAs a popular issue recently, the fundamentalism is more understood as a movement within a sect, school or religion that striving to return to what they believe as the fundamentals or the foundations. The groups followed this idea are often involved conflict with another groups even within their own religion for the reason that their missions are to get rid ofthe impurities ofreligion. In positive meaning, "fundamentalist" is a term referring to a movement that revival or purify the religion. As stated in this writing, in Islam this fundamentalist movement is also increased, as a study by W. Montgomery Watt.According to Watt the Islamic fundamentalist group is the Muslim group that accepting traditional world view and making an effort to preserve it completely. More over according to Watt, the emerging of fundamentalism in Islam is a kind of encounter to what they call as "the enemy oflslam" in this case is the West. Beside of that, Watt articulated that traditional Muslims are also decline pluralism as a necessity
MEMBONGKAR NU MAGELANG (Menakar ke"NU"an warga Nahdhiyin Magelang antara NU Kultural dan Struktural dan Pengaruhnya Terhadap Pemberdayaan Masyarakat)
No full textMagelang is one of territorial base of NU in Central Java, as a santri territory it has very strong tradition of pesantren. The pesantren tradition deep-rooted in NU, has a princip that the kiai is a figure cannot be opposed by its santris or its followers. The strong pesantren tradition in the NU\u27s affiliate influences the way ofNU\u27s organization in many levels whether it is in regency level (cabang), district level (anak cabang), and village level (ranting). The ideal ofNU\u27s organization not only exists and operates in the level of regency (cabang) and district (anak cabang) but also should exist and operate in every villages (ranting). However in reality, NU at Magelang regency in structural/jamiah/organizational level is very alarming. This is proven by the very few ofNU\u27s organization in the level of village/ranting that exist and operate. Some ofMagelang residents are more proud to declare theirself as cultural NU than structural NU. Many NU\u27s affiliates do not want to be verified as a member of NU\u27s organization, having Kartanu (NU member card), moreover became NU\u27s officer, though culturally they are NU\u27s affiliate. This condition besides has an effect in NU\u27s organization also has consequence in political reality in Magelang regency, such as the defeat in legislative election and Magelang regent election. Therefore by carry out field research, researcher will try to describe objective condition the respons ofNU\u27s affiliate in Magelang regency towards NU\u27s organization Magelang regency from the perspective of cultural NU\u27s community as the target object and their influence to the empowerment of Magelang community
MAKKIYYAH DAN MADANIYYAH PADA HADIS Upaya Menemukan Konsep Makki
Get PDFThe theory of Makkiyyah and Madaniyyah, which is formed as the implication of the historical background of the Qur’an, which went through phases of Mecca and Medina, is primarily known in the Qur’anic studies. Given that the hadith is also a primary source of Islam after the Qur\u27an, and is also framed in the same history as the Qur’an, this paper attempts to develop a theory of Makkiyyah and Madaniyyah in hadith. It argues that such theory in the Qur\u27an can be adopted into the study of hadith
RESENSI - MENZIARAHI KEUGAHARIAN (SOPHROSUNE) PLATON
No full textJudul : Platon: Xarmides (Tentang Keugaharian) Penerjemah dan Penafsir : A. Setyo WibowoPenerbit : KanisiusTahun terbit : 2015Tebal : VI+ 225 hlmISBN : 978-979~21-4161-
KRITIK ZIAUDDIN SARDAR TERHADAP MUSLIM FUNDAMENTALIS
No full textThis article is an exploration towards one of Ziauddin Sardar ideas, i.e. his critics to the fundamentalist Muslim. Inthe contemporaries Islamic studies, Ziauddin Sardar is well known as writer, poet, and cultural pundit. According to Sardar, in this article, there are some aspects within the fundamentalist Muslim that need to be criticized, i.e. the problem of ethics, the taqlid\u27s paradigm that they developed, and their concept of jihad. More over according to Sardar, as the solution to the problems of contemporary Islamic communities, including the spread of this fundamentalists Muslim, the Islamic world need more an effort of civilization reconstruction (not awakening) that conducted based on \u27Islamic World view\u27
Poligami Atas Nama Agama: Studi Kasus Kiai Madura
Get PDFHaving more than one wife for Madurese Kyai is not unusual. In fact, parents would feel proud and happy when their daughters are proposed to be one of the Kyai’s wifes. This discussion exclude the fact of socio economic factors and the low level of knowledge and education among Madurese girls. In this context, some Kyais that served as role models and religious leaders, have taken the benefit through the theological proposition that polygamy is the sunnah of the Prophet and Islam. It is urgent then to reconstruct the paradigms of some kyais and Madurese community. Applying a contemporary socio humanities approach and Feminist Islamic analysis, the article constitutes that polygamy is the result of unfair religious interpretations of gender. In this regard, polygamy is a crime in the form of marriage since polygamy is only for the man’s libido and sexual modus. In other word, polygamy violates women and children’s human rights.[Memiliki istri lebih dari satu bagi kiai Madura bukanlah hal yang tabu. Bahkan, orang tua yang memiliki anak gadis dan dipersunting oleh kiai untuk menjadi istri yang kesekian akan merasa bangga dan bahagia. Terlepas dari faktor sosial ekonomi dan minimnya tingkat pengetahuan dan pendidikan anak-anak perempuan Madura. Kiai sebagai panutan dan tokoh agama telah memanfaatkan perempuan dengan dalil teologis bahwa poligami adalah sunnah Nabi dan ajaran Islam. Untuk itu, merekonstruksi paradigma berpikir kiai dan masyarakat Madura menjadi sangat urgen. Dengan menggunakan pendekatan sosial humanities kontemporer dan analisa Islam feminis, poligami merupakan hasil dari interpretasi keagamaan yang bias gender. Poligami adalah bentuk kejahatan dalam perkawinan. Poligami hanyalah modus libido dan seksual laki-laki dan poligami melanggar hak asasi perempuan dan anak.
Ibu dalam Al-Qur’an: Sebuah Kajian Tematik
Get PDFThis article discusses the Qur’an view on a mother. The theme is studied as language analysis based on the vocabulary of the Qur’an which represents the term mother such as al-umm , al-Walidah, wâlidaini and abawaini. The words were used to look at the factors that underline their primacy and privilege of a mother in that she gets priority in attitude and ethical attribution. The research found that some factors supported the primacy of the role of a mother. Those can emerge from mother’s direct physical contact with the child, so that it creates a strong emotional connection between mother and child. In addition, some mothers’ stories in the Qur’an, such as the story of Moses’ mother and Maryam, also support the emerging primacy of a mother. The Qur’an describes the inner instinct mother that gets worried and anxious when a child is separated from her. Likewise, it denotes mother’s hope of salvation to the soul of the child and descendants through efficacious prayer.[Artikel ini membahas seputar pandangan al-Qur’ân tentang seorang ibu. Tema ini dikaji berdasarkan kosakata al-Qur’ân yang mewakili istilah ibu seperti kata al-umm, al-wâlidah, wâlidaini dan abawaini sebagai analisis bahasa. Kata itu digunakan untuk melihat faktor yang mendasari adanya keutamaan dan keistimewaan terhadap sosok seorang ibu sehingga mendapat prioritas dalam bersikap dan beretika kepadanya. Berdasarkan pembahasan yang dilakukan, faktor yang mendukung keutamaan seorang ibu muncul dari peranan ibu yang secara langsung mengadakan kontak fisik dengan anak sehingga tercipta hubungan emosional yang kuat antara ibu dan anak. Selain itu, beberapa kisah ibu di dalam al-Qur’ân seperti kisah ibu Musa dan ibu Maryam juga mendukung adanya keutamaan yang muncul dari seorang ibu. Al-Qur’ân menggambarkannya dengan naluri batin ibu yang khawatir dan gelisah ketika seorang anak terpisah dari ibunya dan juga adanya harapan keselamatan terhadap jiwa anak dan keturunannya melalui doa yang mustajab dari seorang ibu.
Logika Keilmuan Kalam: Tinjauan Filsafat Ilmu
Get PDFSome contemporary scholars consider that the logical science of Kalam was patterned apologetic, and dogmatic. This kind of scientific logic makes the Science of Kalam less responsive to developments and changing times. This paper therefore intended to assist the reader in understanding to the assessment. it can be traced through a review of philosophy of science, especially the distinction context of discovery and the context of justification a science. At Science of Kalam, the context of the invention relates to the formulation of science of Kalam based on al-Qur’an and as-Sunnah and residues historicity attached to it. This context shows this pattern of subjective knowledge that actually assessed objectively by the Muslim majority. While the context of justification Kalam can be observed in denial and rejection of the belief that different Mutakallimun using dialectic (al-manhaj al-jadalî; jadaliyyah)and strengthened by evidence demonstrative rational method (al-manhaj al- bahtsî;bahtsiyyah). There are two forms of demonstrative methods commonly used by Mutakallimun, namely analogy and syllogism. The linkage of two kinds of basically a form of scientific logic of Kalam with a pattern on top.[Beberapa sarjana kontemporer menilai bahwa logika keilmuan Kalam itu bercorak apologetik, dan dogmatik. Logika keilmuan semacam ini menjadikan Ilmu Kalam kurang responsif terhadap perkembangan dan perubahan zaman. Tulisan ini bermaksud membantu pembaca dalam memahami penilaian tersebut. Logika keilmuan dapat ditelusuri melalui tinjauan filsafat ilmu, terutama dari distingsi konteks penemuan (the context of discovery) dan konteks justifikasi (the context of justification) sebuah ilmu. Pada Ilmu Kalam, konteks penemuan ilmu ini berkenaan dengan perumusan kalâm berdasarkan al-Quran dan as- Sunnah serta residu-residu historisitas yang melekat padanya. Konteks ini menunjukkan corak subyektif ilmu ini yang justru dinilai obyektif oleh mayoritas Muslim. Sementara konteks justifikasi kalâm dapat dicermati dalam penyangkalan dan penolakan mutakallimûn terhadap kepercayaan yang berbeda dengan menggunakan metode dialektika (al-manhaj al-jadalî; jadaliyyah) dan diperkuat dengan pembuktian rasional yang menggunakan metode demonstratif (al-manhaj al-bahtsî; bahtsiyyah). Ada dua bentuk metode demonstratif yang biasa digunakan oleh mutakallimûn, yaitu qiyâs (analogi) dan silogisme. Keterkaitan dua macam konteks itulah yang pada dasarnya membentuk logika keilmuan Kalam dengan corak di atas.
Resistensi Penobatan Putri Mahkota untuk Kesultanan Yogyakarta
Get PDFSultanate of Yogyakarta, which became one of the special region is undergoing tumultuous internal politics of the ruling. because the king did not have sons as successor to power. King the title of Sultan HB X has five children, all of whom are women. As is known to the heir to the throne outlined in Yogyakarta sultanate was never headed by a queen. Since the establishment of this sultanate until now only ruled by the king, which means a man. So when the Sultan HB X announced his throne heir who falls on his eldest daughter, an immediate reaction resistance even internally and externally. To that end, this article would like to examine some aspects of the Sultanate of Yogyakarta and resistance of women’s political leadership in the empire by using an Islamic perspective.[Kesultanan Yogyakarta, menjadi salah satu kawasan khusus dalam keputusan aturan politik internal kesultanan Kraton. Karena raja tidak memiliki anak laki-laki sebagai penerus kekuasaan. Raja Sultan HB X memiliki lima anak, semuanya adalah perempuan. sebagaimana dipahami bersama bahwa Pewaris Tahta di Kasultanan Yogyakarta tidak pernah dipimpin oleh seorang ratu. Mulai sejak berdirinya kesultanan ini sampai sekarang hanya diperintah oleh raja, yakni seorang pria. Jadi, ketika Sultan HB X mengumumkan pewaris tahtanya yang jatuh pada putri sulungnya, maka terjadi resistansi bahkan secara internal dan eksternal .Atas dasar itulah, artikel ini ingin menganalisis beberapa aspek dari Kesultanan Yogyakarta dan ketahanan kepemimpinan politik perempuan di kerajaan dengan menggunakan perspektif Islam.
PROSPEK STUDI HADIS DI INDONESIA (Telaah atas Kajian Hadis di UIN, IAIN, dan STAIN)
Get PDFMinistry of Religious issued the new nomenclature of the separation of the field of study of the Qur\u27an and the Hadith, which was a single entity by the name of Tafsir Hadith (TH). This paper is to research on the current prospect of Hadith studies in UIN, IAIN and STAIN after the new nomenclature was brought. It comes to a conclusion that after the new nomenclature, Hadith studies in Indonesia has a little prospect to develop in the future. Solutions offered by this paper is to reintegrate the Qur’an studies and Hadith studies into Tafsir Hadith studies and to separate the two fields only at the graduate level, and create a consortium of the science of Hadith
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