UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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PENGAJIAN KITAB BULU>G AL-MARA>M DALAM MAJLISUZZIKR BRUNEI DARUSSALAM: KAJIAN HADIS
Get PDFewline"> This article studies hadiths used in Majlisuzzikr led by Habib Abdul Hamid al-Mahdaly in Brunei Darussalam context. The object of this research islimited by investigating the recording video of the lectures on Bulūg alMarām, composed by Ibn ajar al-‘Asqalānī, that can be downloaded fromcyberspace, you tube. However, the study of hadith there has a close relationwith the government that put into effect the Islamic law (syariat). Theexistence of hadith study in this Majlis apparently is inclined to supportthe government of Sultan Hassanal Bolkiah. According to the Alfatihmapping of explanation (pensyarh} an), this hadith study can be classifidto the category of classical explanation with bayani reasoning. For examplerelation to hadith explaination about the Prophet’s daily activities to givepriority from right to left that said by Al-Mahdaly that is everyone thatcontradict with it will be accused as neglectful person and because of it canbe entered to the hell in the hereafte
MAHABBAH DAN MA\u27RIFAH SERTA RELEVANSINYA BAGI KESALEHAN SOSIAL
No full textTasawuf Akhlaqi is a doctrine that explains the moral side from a person who performs taqorrub to her/his God by practicing Riyyadah self purification from bad morality. One discourse in tasawwuf akhlaqi which is most inspiring to the development to the better social life is mahabbah proposed by Rabi\u27 ah al-\u27 Adawiyyah and ma \u27rifah proposed by Dzu al-Nun al Mishri and al-Ghazali. Both concepts appear having orientation to individual piety ofits actor. However, by the basic thought that culture and social dynamic are situated in dialectical process between its individual that able to give influence to their society, mahabbah and ma \u27rifali that become a feature of individual piety are able to become the social or collective piety in the condition of the ability ofits actor to translate both concept that conformable with its nature and purpose
Feminisme Islam di Indonesia
Get PDFWomen condition seems far from the ideal in Indonesia, but they have relatively no terrible experiences such as extreme circumsition, “purdah”, seclusion, inequality, injustice of inheritance and marriage-divorce cases, felt by some of their Muslim women abroad. The factors contributed to the mischief include the truth claim on religious dogma among the misinformation Muslims experts and those who plan the anti Islam propaganda. In contrast, Indonesian women are proud in that the Islamic values and Indonesian culture do not oppose women role, opportunity and progress. As the result, Indonesia has rich history of women leaders and heros, among others, Laksamana Malahayati, Panglima Armada Aceh, Cut Nyak Dien, Cut Meutia, Nyi Ageng Serang, Raden Ajeng Kartini, and Rasuna Said. Nowadays, Indonesia has various women field and occupation, such as the government, ministry, parliament members, army forces, teacher, professor and academic position. Until recently, it includes feminist group that became one of interesting topics in Indonesian public.[Keadaan wanita di Indonesia memang tidaklah sempurna, akan tetapi meraka di sini relative tidak mengalami apa yang diderita oleh saudara-saudara kaum wanita Muslim dibelahan dunia Islam lain: sirkumsisi, purdah danpingitan, ketidak setaraan derajat dengan kaum pria, ketidakadilan hukum waris dan kawin cerai serta nestapa lain yang sering kali diatas namakan sebagai kebenaran yang berasaldari dogma agama yang baikolehkalangan Muslim yang kurang memahami agamanya sendiri maupun oleh mereka yang memanfaatkan hal-hal yang menyedihkan tersebut dalam propaganda anti-Islam Kita sangat beruntung dan pantas bersyukur bahwa nilai-nilai ajaran Islam maupun nilai-nilai budaya Bangsa Indonesia tidaklah menghambat, bahkan sebaliknya mendorong dan memberi peluang serta kesempatan seluas-luasnya bagi peran kaum wanita di Indonesia demi kemajuan, yang bukan hanya terbatas bagi kaum wanita sendiri, melainkan untuk seluruh bangsa. Oleh karena itu kita mempunyai banyak pemimpin wanita dan pahlawan wanita yang namanya diabadikan dalam sejarah bangsa, antara lain seperti Laksamana Malahayati, Panglima Armada Aceh, Cut Nyak Dien, Cut Meutia, Nyi Ageng Serang, Raden Ajeng Kartini, Rasuna Said dan lain-lain. Pada saat ini kita juga mempunyai banyak pemimpin wanita mulia dari lurah wanita hingga menteri wnaita, anggota DPR/MPR wanita, perwira angkatan bersenjata wanita, guru wanita dan guru besar wanita bahkan banyak professor-profesor yang wanita, bahkan wakil rektor wanita pada perguruan tinggi. Sehingga muncullah golongan feminisme yang menjadi perbincangan dikalangan masyarakat.
Rekonstruksi Kritik Sanad dan Matan dalam Studi Hadis
Get PDFAs part of the science , the study of hadith needs to get development and innovation. Therefore, it is necessary for the reconstruction of critical studies chains and Matan. This article will discuss the possibility of reconstruction critical studies chains and Matan hadith. Sanad criticism (kritik sanad) needs to be developed on the use of data derived from the book in addition to the books of Rijal that conclusion on levels of integrity and intellectual person can be formulated more accurately and emphasize objectivity. Meanwhile, critical studies of matan also need to be developed by applying the hermeneutical method in understanding the text of the Prophet, in order to reject the mindset of tasâhul in the weakness of traditions as well as traditions that gave birth to the meaning of its as shâlih likulli zamân wa makân.[Sebagai bagian dari ilmu pengetahuan, studi hadis perlu mendapatkan pengembangan dan inovasi. Oleh karena itu, diperlukan adanya rekonstruksi atas kajian kritik sanad dan matan. Artikel ini akan membahas kemungkinan rekonstruksi kriitk sanad dan matan hadis. Kritik sanad perlu dikembangkan pada pemanfaatan data-data yang berasal dari kitab selain kitab-kitab rijâl agar konklusi atas kadar integritas dan intelektualitas seseorang bisa diformulasikan secara lebih akurat dan menekankan aspek objektivitas. Sementara itu, kritik matan juga perlu dikembangkan dengan menerapkan metode hermenetika dalam memahami teks Nabi, supaya bisa menolak pola pikir tasâhul dalam pendhaifan hadis sekaligus juga melahirkan makna hadis yang shâlih likulli zamân wa makân.
KARAKTERISTIK TAFSIR NUSANTARA (Studi Metodologis atas Kitab Turjumun al-Mustafid Karya Syekh Abdurrauf al-Singkili)
Get PDF"> This work tries to scrutinize an interpretation methodology on opus inNusantara (Archipelago) written by Abdurrauf al-Singkili, Tafsir Turjumunal-Mustafid. This research is a library research uses descriptive-analyticaland with historical–critical approach. I conclude that: (a) interpretationmethod that were used by Abdurrauf al-Singkili is an inter-text method; (b)refer to the exegete of surah Yasin, this work has a linguistic nuance; and (c)the approach which is used by Abdurrauf al-Singkili is textual approach,the practice of the interpretation is text-oriented
Memahami Hadis Misoginis Perspektif Maqasid Syari‘AH: Studi Hadis yang Menyamakan antara Keledai, Anjing dan Perempuan
Get PDFThis study aims at applying the concept of maqashid shariah to understand a problematic hadith narrated by Abû Dzâr al-Ghifari and Abû Hurairah. Such hadith has attracted serious attentions due to its narration which equated between a donkey, a dog and a woman among many Moslem scholars throughout the Islamic intellectual history. In the first part of the article, a critical review of interpretation method employed by previous ulamas, both from classical and modern period has been presented. From such an examination, it becomes clear that there is a gap which has not been adequately answered by the previous methods. Therefore, in this context, the maqashid is situated as the alternative method. Here the maqashi concept is projected as a ratio legis and parameter of the validity of ijtihad, following al-Syâtibi and Jasser Audah’s notion. Having employed maqashid to the hadith, this article concludes that the hadith contradicts one of al-kulliyah al-sittah (the six general principles of maqashid), which is hifzh al‘ird. As a consequence of this contradiction, the hadith is irrelevant as practice.[Tulisan ini bertujuan untuk menerapkan konsep Maqasid Syari’ah untuk memahami hadis problematis yang diriwayatkan oleh Abû Dzâr al-Ghifari dan Abû Hurairah. Hadis tersebut telah menarik perhatian serius banyak sarjana muslim sepanjang sejarah intelektual Islam karena memuat narasi yang menyamakan antara keledai, anjing dan perempuan. Pada bagian awal tulisan, terlebih dahulu disajikan ulasan kritis mengenai metode-metode interpretasi yang digunakan oleh ulama klasik dan modern. Dari pengujian terhadap metode-metode tersebut diketahui bahwa terdapat ruang kosong yang masih tersisa dan belum terjawab dengan baik. Oleh karena itu, maqashid dalam tulisan ini diletakkan sebagai metode alternatif di mana konsep maqashid diajukan sebagai kausa hukum dan parameter kebenaran sebuah ijtihad, mengikuti gagasan al-Syâtibi dan Jasser Audah. Tulisan ini menyimpulkan bahwa hadis yang didiskusikan berbenturan dengan salah satu dari enam tujuan pokok hukum Islam, yaitu hifzh al-‘ird. Sebagai implikasinya, hadis ini menjadi tidak dapat diamalkan.
Semangat Egalitarian Al-Qur’an dalam Otoritas Menginisiasi dan Prosedur Perceraian
Get PDFThis article aims to elaborate the egalitarian spirit of Quran on divorce authority and related procedures. It is generally believed that only men can initiate the divorce, whereas Quran also gives the same chance for women as told in QS. al-Baqarah (2): 229 through khulu’ concept. Therefore, this article is going to explore firstly the concept of divorce in Islam, including law and ethical procedures that related parties have to obey, particularly, husband and wife. The next discussion focuses on the concept of khulu’ and insights (method and rereading product of Quranic interpretation) among tafsir ahkam experts and feminists. Besides uncovering the same chance for husband and wife to initiate the divorce in the different condition and emphasis, those insights show that divorce should be the last choice to take. As a consequence, the authority initiated the divorce of husband and wife should not be based on self-interest and egoism, but egalitarian norms consideration for both parties.[Tulisan ini berupaya mengelaborasi semangat egalitarian Al-Qur’an dalam hal otoritas menginisiasi perceraian serta berbagai prosedur dalam praktik perceraian. Sejauh ini lumrah dipahami bahwa otoritas menginisiasi perceraian hanya dimiliki laki-laki (suami). Padahal, dengan konsep khulu’ yang tertuang dalam QS. al-Baqarah (2): 229, Al-Qur’an juga menyiratkan kesempatan yang sama bagi perempuan (istri). Untuk itu, tulisan ini akan terlebih dahulu memaparkan konsep perceraian dalam Islam termasuk prosedur-prosedur hukum maupun etis yang harus dijalankan pihak-pihak terkait. Setelah itu, barulah pembahasan akan difokuskan pada konsep khulu’ dalam Al-Qur’an berikut pandangan (meliputi metode serta produk pembacaan) para penggiat tafsir ahkam maupun para feminis terkait hal tersebut. Selain mengemukakan adanya kesempatan yang sama bagi suami maupun istri dengan ketentuan dan penekanan yang berbeda, berbagai pembahasan tersebut menunjukkan bahwa perceraian benar-benar merupakan pilihan terakhir yang harus demikian dipertimbangkan. Karena itu, otoritas menginisiasi perceraian yang dimiliki suami maupun istri bukanlah untuk mengukuhkan egoisme pribadi masing-masing, akan tetapi lebih kepada upaya menegakkan norma-norma egalitarian bagi kedua belah pihak.
INTERPRETASI MUHAMMAD IQBAL TENTANG ATOMISME DALAM KALAMASY\u27ARIYAH
No full textAccording Iqbalin The Reconstruction ofReligious Thought in Islam theAsy\u27arie school, of thinkers, then, the world is compounded of what they calljawahir-infinitely small parts of atoms which can-not be further divided. Since the creative activity of God is ceaseless the number of the atoms cannot be finite. Fresh atoms are coming into being every moment, and the universe is therefore constantly growing. As the Quran says: "God adds to His creation what He wills". The essence of the atom is independent of its exixtence. This means that existence is quality imposed on the atom by God
HERMENEUTIKA HADIS ALA FAZLUR RAHMAN
Get PDF"> Fazlur Rahman was a very famous Islamic reformer. He was from Pakistanwho previously had no contemporary thinkers such as Ahmad khan danSayyid Amir Ali and M. Iqbal. He mastered in turath and human sciencesin Islamic studies. On the understanding of hadith, Rahman had anidea that the need for reevaluation of the diverse elements in the hadithand reinterpretation of a comprehensive and holistic to the elements inaccordance with the moral - social conditions in the present. This can bedone by historical studies and the Qur’an as a reference. It supposes bedistinguished between the traditions of the historical and biography, thatthe traditions are supported by the facts of history, from technical traditionslargely historical, the traditions that are not supported by historical factsvalidity
Studi Kritis atas Qur’an: A Reformist Translation
Get PDFchange-newline"> One of some translation works on the Qur’an appears to be eccentric concidering that it reveals some important revisions to traditionaltranslation. This translation is written by Edip Yuksel, Layth Salehal-Shaiban, dan Martha Schulte-Nafeh entittled Qur’an: A ReformistTranslation. This article attempts to question the view of the writers ofQur’an: A Reformist Translation on historicity related to the Qur’an,framed with hermeneutical theory of Gadamer. The article ends to someconclussions that on their view, the Qur’an is a self-suffiient scripture, andtherefore one has no need to seek the extra-Qur’anic aspect. Eventhoughthe writers deny the importance of historicity of the Qur’an, they indeeddepend on the contemporary history which triggers their will to translatethe Qur’an. As they deny the horizons of the text and rely on their owncontemporary horizons, their approach then belongs to subjectivisthermeneutics
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