UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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KONSTRUKSI JARINGAN SOSIAL PESANTREN: STRATEGI EKSIS DI TENGAH PERUBAHAN
Get PDFThe perception that kyais are conservative, fanatic, and difficult to be invited in a dialogue will fade away when seeing the fact that their pesantrens are able to survive until today. Kyais are able to maintain pesantrens even though with traditional management, such as less of fundraising support and minimum facilitation. The pesantrens are still exist because they have capability to re- spond any changes and developments of the world in their own way, which often difficult to be understood from modern logic. This paper explains how pesantrens develop and construct their social network as strateg y to exist in three ways: the transmission of knowledge, marriage, and structure
[RESENSI] SIAPA MENCARI MOKSA?
No full textJudul Buku: SiddharthaPenulis: Hermann HessePenerbit: PT Gramedia Pustaka UtamaCetakan: 2014Penerjemah: Gita YulianiTebal: 168 hlm; 20 c
Relevansi Hermeneutika Jorge J. E. Gracia dengan Kaidah-kaidah Penafsiran Al-Qur’an
Get PDFAs a method, hermeneutics play important role in the study of texts, languages, and all things related to the text, including the sacred text. This study is related to the text producer (author), the text itself, and the reader. In this article, the author tries to integrate hermeneutics of Latin American school of Jorge J. E. Gracia with the rules of interpretation of the Qur’an. The authors initiate describing the thought of Gracia using a descriptive-comparative analysis approach, then compare it with Qur’an studies, which in this case is compliance with the rules of interpretation of the Qur’an. Related to understanding term, Gracia put in one of understanding terminology of interpretation. There are three meanings of interpretation: first, the term ‘interpretation’ is synonymous with comprehension (understanding) of a person to the meaning of the text, the second on ‘interpretation’ is also often used to refer to the process or activity to develop an understanding of the text, and the third, interpretation that involves three factors. 1) the interpreted text or called interpretandum, 2) The interpreter, and, 3) the comments added to the original text, or called interpretans. Those three awareness are closely related to the interpreted text, or if it is integrated with the rules of interpretation will result the integration of hermeneutics with the following principles: First, the historical functions in line with the asbāb an-nuzul; second, meaning function with linguistic rules and the Qur’an; fourth, implicative function, reviewing the patterns of linkages with other scientific text.[Hermeneutika menduduki posisi penting dalam kajian teks, bahasa, dan segala hal yang berkaitan dengan teks, termasuk teks suci. Kajian ini berhubungan dengan produsen teks (author), teks itu sendiri, dan pembaca (reader). Dalam artikel ini, penulis mencoba menawarkan sebuah integrasi hermeneutika mazhab Amerika Latin ala Jorge J. E. Gracia dengan kaidah-kaidah penafsiran al-Qur’an. Dengan menggunakan pendekatan analisa deskriptif-komparatif, penulis memulai mendeskripsikan pemikiran Gracia, kemudian mengomparasikan dengan kajian qur’anic studies, yang dalam hal ini adalah kesesuaiannya dengan kaidah-kaidah penafsiran al-Qur’an. Dalam kaitannya dengan pemahaman, Gracia memasukkan term understanding dalam salah satu terminologi interpretasi. Setidaknya ada tiga pengertian dari interpretasi; pertama, istilah ‘interpretasi’ itu sama artinya dengan pemahaman (understanding) yang dimiliki seseorang terhadap makna teks; kedua, ‘interpretasi’ yang juga sering digunakan untuk merujuk proses atau aktivitas mengembangkan pemahaman dari teks; dan ketiga, interpretasi dalam pengertian ketiga melibatkan tiga faktor. 1) teks yang ditafsirkan, atau disebut interpretandum, 2) Penafsir itu sendiri, dan; 3) komentar yang ditambahkan ke dalam teks aslinya, atau disebut interpretans. Secara spesifik tiga kesadaran tersebut erat kaitannya dengan teks yang sedang ditafsirkan. Jika diintegrasikan dengan kaidah-kaidah penafsiran akan menghasilkan integrasi hermeneutika dengan kaidah-kaidah sebagai berikut: Pertama, fungsi historis (historical function) sejalan dengan asbāb an-nuzul; kedua, fungsi makna (meaning function) dengan kaidah kebahasaan al-Qur’an dan; keempat, fungsi implikatif (implicative function) meninjau pola keterkaitan teks dengan keilmuan lainnya.
HADIS DAN SIRAH DALAM LITERATUR SEJARAWA
Get PDFArtikel ini mencoba mengkaji pandangan sejarawan Nusantara terhadap sejarah dan hadis dalam ranah ilmu sejarah. Berbincang sejarah Islam, pasti tidak akan bisa dilepaskan dari sosok nabi Muhammad yang menjadi tokoh utama. Oleh karena itu, peran hadis sangat penting dalam mengungkap beberapa fakta sejarah Islam terkait sosok nabi. Ahmed Faruqi menegaskan bahwa peran hadis dalam membangun pondasi awal historiografi Islam adalah sebagai referensi utama. Selanjutnya, yang menjadi daya tarik artikel ini adalah pandangan sejarawan Nusantara tentang hubungan hadis dan sejarah Islam serta pola kritik yang dipakai untuk merekonstruksi sejarah Islam. Selanjutnya artikel ini juga menyoroti hubungan hadis dengan sejarah Islam dalam pandangan sejarawan Nusantara.Artikel ini menggunakan metode kualitatif yang menitikberatkan pada pemahaman data-data dan menganalisanya untuk menemukan cara pandang beberapa tokoh. Artikel ini fokus mengkaji dua karya sejarawan Nusantara: pertama, Historiografi Islam karya Badri Yatim; dan kedua, Historiografi Islam Modern karya Azyumardi Azra.Artikel ini menyimpulkan bahwa dalam pandangan sejarawan Nusantara sejarah dan hadis memiliki hubungan yang sangat erat, karena hadis memberikan kontribusi besar dalam membangun fakta sejarah Islam awal. Akan tetapi sikap kritis terhadap fakta sejarah juga harus dikedepankan dengan pendekatan ilmu sejarah dan sosial untuk mengembangkan kajian sejarah di era modern ini
MANUSIA DALAM PANDANGAN YAHUDI
Get PDFThis paper is divided into three sections. First, it gives a brief introductory of the Jews. Second, it explains the process of the creation of human. Third, it elaborates the basis of human behavior in the Jewish, like morality, suffering , and the ‘chosen people.’ In terms of the creation of human beings, Judaism states that human is made of the dust which is then fulfilled by the spirit through his nose. Human is created in God’s image. It is not only his soul, but also his body, represents the symbol of God. The Hebrew Bible (Holy Book), in general, vastly embraces the doctrines of morality that should be used as the basis of the behavior of the Jews. This is particularly apparent from the teachings contained in the Ten Commandments. In addition, it also considers the chosen people as a liability, rather than an opportunity to obtain particular privileges; thus, they were elected to serve God and to undergo several sufferings in implementing the service
METAFISIKA KETUHANAN DALAM PANDANGAN KALAM DAN PENGALAMAN RELIGIUS
No full textKalam, in general, could be stated as a study that focused to examine the central theological doctrines. By studying Kalam, it will give someone convictions based on solid arguments, not easily distracting by the change of time. Theological metaphysics is one of subject matter in Kalam. Metaphysics in Kalam supposed a certain level of understanding towards "God"; that assumed "God" could be understood. The equivocal term such as "being" (wujud) will obscure the understanding to that "being" should be translated to "existence" (mawjud), as consequence therefore "God" become "the permanent" (al-tsabit). Inrelation to Kalam, religious experience has a function as a spiritualvision benefactor in Kalam understanding. Profound appreciationthrough heart (dzauq and wijdan) to study of tauhid or Kalam make this study more appreciate and applicate in attitude. For that reason, religious experience is the perfection of study of tauhid from the perspective of religious experience; it is spiritual application from study oftauhid. This writing analyse the theological metaphysics by religious experience that is lack of attention according to the writer
METAFISIKA MANUSIA MENURUT IMAM AL-GHAZALI
No full textThe use of the term metaphysics has evolved since long to refer to things that are beyond the physical world. In everyday life, consciously or not human beings are always talking about things that smell metaphysics (trust). Humans understand the universe was created by God, but often people question how the form of God, in addition to the presence of a ghost or genie. It shows the relationship between humans and metaphysics. In this regard Imam al-Ghazali have different views in addressing the human metaphysics. Imam al-Ghazali considers humans have essentially fixed identity, as an-nafs (the soul). This paper would like to explain about the views of Imam al-Ghazali as a philosopherthe concept ofhuman metaphysics. In metaphysics Imam al-Ghazali, he based his views to the soul. The conclusion is that Imam al-Ghazali uses four terms in human metaphysics, as al-Nafs, al-Qulb, al-Ruhandal- \u27Aqlused inphilosophical terms
MEMBANGUN INTEGRASI ILMU-ILMU SOSIAL DAN HADIS NABI
Get PDFThis article attempt to discuss the accommodation of social sciences into the study of Prophetic traditions (hadith) as part of the integration of science and religion. In this integration process, hadith takes a role as material object and benefit formal object from a wide range of social sciences, such as sociology, anthropology, geography, history, economics, psychology, as well political science. Thus, social sciences may in part help the practice of Hadith to formulate more contextual meaning that has been applied in various times and places. Take an instance,the contextual meaning of ”Quraisy” with people who have influence, gain fanatical support, and have the capability and quality in holding the position as head of state
PORSI DAN NUTRISI MAKANAN MUHAMMAD SAW Kajian Hadis Teks dan Konteks
Get PDFThe primary factor in increase of fatness and obesity in Indonesia is food consumption pattern. This article is focused on assessing the nutritional intake of Muhammad based on hadis. By using thematic and nutritional science approach reflected the number of calories of the food of prophet Muhammad. The result can be a reference for muslims to balancing portions and nutrition also taking the purpose behind it
DASAR-DASAR TEOLOGIS SUNNI UNTUK KONTEKS USAHA (Studi Gagasan Kyai Saleh Darat)
Get PDFMost of Indonesian Muslims are adherents of ahlu as-sunnah wa al-jama’ah (Sunni). It is therefore easily to be assumed that Indonesian Muslim business- men are also the adherent of the Sunni Muslims groups. This paper explores theological belief systems of Asy’ariyah on work, responsibility and wealth. Muslim’s theological beliefs could explain the motivation of Muslims to work and obtain the wealth. Functionally, a belief that work is a form of individual responsibility, that work is the way to gain wealth, and that all Muslims must work would drive Muslims to active in productive ventures, instead of being fatalistic and mushy. Muslims should realize the important of wealth, because by owning the wealth they could actualize themselves and preclude them from scoundrelly conditions, while at the same time they should also aware that the wealth is belong to God
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