UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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METODE SYARAḤ AL-SUYŪṬĪ DALAM AL-DĪBĀJ: Kritik terhadap Syaraḥ Hadis Penafsiran Surah al-Mā’idah Ayat 3 dan Perbandingannya dengan Syaraḥ al-Nawawī
Get PDFThis article studies about syaraḥ hadith method used by al-Suyūṭī in his al-Dībāj where he had developed eight forms of syaraḥ within this kitab, those are Ḍabṭ al-alfāẓ, tafsīr al-garīb, bayān ikhtilāf riwāyāt alā al-qillah, ziyādah fī khabr lam tarid lahu ṭarīquhu, tasmīyah al-mubham, i‘rāb al-musykil, jam‘u baina al-mukhtalaf, as well īḍāh mubham. This study entails when Al-Suyūṭī applied those eight forms of syaraḥ in tafsir surah al-Mā’idah ayat 3 was paradoxically inconsistent. He modestly used tafsīr al-garīb and bayān ikhtilāf riwāyāt alā al-qillah, while at the same time benefited linguistic, normative-theology, historicity as approach as well as respected a syaraḥ writing method called qauluhu. In order to equivocate from plagiarizing al-Minhāj, this paper views that al-Suyūṭī intentionally had furthered his work with ijmālī method. This is how he judiciously amazed his reader
FUNGSI PENGAJIAN DAN MUJĀHADAH KAMIS WAGE BAGI KOMUNITAS PESANTREN SUNAN PANDANARAN, SLEMAN, YOGYAKARTA
Get PDFThis article is part of anthropological research about Mujāhadah Kemis Wage in Pesantren Sunan Pandanaran, Sleman Regency, Yogyakarta. Having used participatory technic, interview, observation, as well as documentation data, this research benefited fungsionalisme Bronislaw Malinowski theory for both descripting and analyzing the data. Part of research result are the form of Mujāhadah kamis wage that consist of: (1) khatm al-Qur’ān (2) khatm al- Qur’ān prayer, (3) theological sermons, (4) recitation of asmaul husna, (5) recitation of ratībul ḥaddād, (6) recitation of ‘ibādallah, (7) as well commemoration of ṣalawat during public endorsing. While according to fungcionalism point of view, this public ritual congregation entails several functions spread from religious dimension, to education, socio-political, up to sectarian ideology
GLOBALISASI, NEO-LIBERALISME DAN ANCAMAN DEHUMANISASI
No full textIt is an interesting thing to explore globalization as an era of trade growth between nations and a massive single economic system that is universal today. The single system is called neo-liberalism, which is a system that promotes increasing profits by the way of the free market. This system is expected to eliminate economic disparities between continents, nations, races, ethnics and languages inshared prosperity. The negative effects of globalization and neo-liberalism are not local or regional issues, on the other hand, globalization and neo-liberalism \u27monster\u27 that are ready to exterminate anyone who gets in his desire. Nevertheless, the analysis of class conflict for today is increasingly unclear; however, the class war is shifted increasingly wider into State class. This is the urgency of the studies in this paper tries to analyse globalization, neo-liberalism and the threat of dehumanization of human life in this modem era
Ayat-Ayat al-Qur’an dalam Suf Healing Method; Pengobatan Alternatif Penderita AIDS ala Muhammad Zuhri
Get PDFline"> <This paper aims to describe the use of Qur’anic verses in a Suf healing method of the late Muhammad Zuhri at a clinic called Yayasan Barzakh, which was open to any patient including AIDS sufferers. The research examines the profie of both Zuhri and his foundation, the mechanism of healing especially the use of Qur’anic verses in the healing process and the result of the method. Data includes the documentation and interview. The fidings of the research are, fist, Muhammad Zuhri was a local public fiure who was later widely known, while Barzakh Foundation was a nonprofi organization aimed to heal people mentally or physically. Second, Qur’anic verses use exists in his healing method by variety of ways. Third, in the record keeping, it was only one ODHA who totally recovered from AIDS while some others were able to extend the lifetim
KALIGRAFI DALAM ESTETIKA ISLAM MENURUT ISMA\u27IL RAJIAL-FARUQI
No full textThe calligraphy is an aesthetic expression in Islamic world. Different from another arts activities that some times created controversies, such as the art of sculpture or the art of\u27 living pictures\u27, the existence of caligraphy is regarded as one of sacred arts that \u27closely related\u27 to al-Qur\u27an. According to Ismail Raji al-Faruqi, explained in this article, the calligraphy in Islamic world is not only have the artistic values but also have the theological values. For Faruqi, the art is an expression oftauhid. In this position, tauhid could be explain as the essence of aesthetic and the aesthetic is an expression of tauhid This article stated that tauhid does not confront the art\u27s creativities and does not also face up to the aesthetics audiences
ALIENASI MANUSIA MODERN KRITIK MODERNITAS DALAM PEMIKIRAN ERICH FROMM
No full textAlienation is a term that has been used by many thinkers in the past, including Hegel and Karl Marx. Every thinker gives its meaning differently. Hegel supposed that this alienation\u27s discussion is important in relation to the emerging of consciousness or the feeling towards the otherness. Karl Marx discussed about alienation when he concerned about the fate of labors that had been exploited by the bourgeoisies. It is explained in this article, Fromm has been influenced by both thinkers, but he also criticized them that their applications to solve human alienation conditions always find the deadlock because they simply focused to single aspect only. Fromm proposed an idea that to heal the ill modem society; they should perform the change not only in single aspect oflife but also the change in all aspects simultaneously such as industry and political organization, spiritual, philosophical orientation, human character structure and cultural activity. Fromm assumed that to create healthy society, it starts from the self awareness. This is identical to human nature as the aware and foremost creature
SEJARAH DAN NALAR HUMANISME ISLAM PERSPEKTIF MOHAMMED ARKOUN (1928-2010)
No full textMuhammad Arkoun is a contemporary Muslim philosopher. Among all his original ideas, his endeavor to reform the Islamic religiosity to become the modem and hu• mane religiosity, seems distinguished in his works. This effort will be projected by Zuhri in this writing. It appears in this task, as it explores in this writing, Arkoun proposed a lexiconographicalmethod or lexiconology,the compilation and the implant of ideas. The lexiconographical method is a method that tries to portrait the use and words choosing in the text so that it demonstrates universal meanings that surpass the space and time. While by the compilation\u27s method, Arkoun performed regrouping ideas of the sentences within the text. The power of this method is situated in the unity of the idea that built in that text. Whereas by the implant of ideas, Arkoun provided thinking thematic branch to be implanted to a stem and a root of idea that already in the text so that creates a unity in one perspective that emerge contextual understanding which have thinking roots and solid argumentation. From the side ofmaterial ideas, by that reading\u27s method, Arkoun tried to redefine the relation between the aware• ness, religion, rationality,culture, history and human/humanity
“Kesarjanaan Revisionis” dalam Studi Al-Qur’an (Upaya Merekonstruksi Sumber Awal Kemunculan Teks al-Qur’an)
Get PDFThe challenge on the Qur’anic studies will never be end. For many centuries, The Qur’an always attracted many people attention all over the world, to treat or to examine the truth; whether the Qur’an as the word of God or the word of Muhammad ?. This is therefore, starting from that point, This paper particularly will attempt to explores a new trend of Qur’anic studies by the emerging of Revisionist Western scholarship theories of Islamic origins. In their analysis shown that the documentary sources or the beginnings of historical writing in the Islamic tradition must be considered in controversies. One might argues that the Qur’an contains several different kinds of material, hypothesizes that different parts of the Qur’an originated in different communities, some or all of which, were located not in Arabia, but in Iraq or Syria. Moreover, the analysis come to the conclusion that the Qur’anic text as we now know coalesced only slowly and does not assume final form until the late second/eighth century or even later. Taking the notion that the traditions about Islamic origins are the products of long and partly oral evolution. The aim of this paper then will describe the fact on how the revisionist western scholarship try to reconfigurate the reliable information about Islamic origin.[Tantangan studi al-Qur’an tidak akan pernah berakhir. Selama berabad-abad lamanya, al-Qur’an selalu menjadi perhatian banyak orang di seluruh penjuru dunia. Guna menguji kebenaran, yakni apakah ia benar-benar firman Tuhan atau kah perkataan Muhammad ? oleh karena itu, berangkat dari point ini, tulisan ini secara spesifik akan mengeksplorasi tren terkini tentang studi al-Qur’an dengan memunculkan teori kemunculan Islam oleh kesarjanaan Barat Revisionis. Dalam analisis mereka menunjukkan bahwa sumber documenter atau sejarah awal penulisan al-Qur’an mengalami kontroversi. Ada yang beranggapan bahwa al- Qur’an berisi beberapa macam perbedaan materi atau redaksi, sebagian dari itu berasal dari perbedaan komunitas. Sebagian lainnya berargumen bahwa al-Qur’an turun bukan di jazirah Arab, melainkan di Iraq dan Syria. analisis sampai pada kesimpulan bahwa teks Al-Qur’an seperti yang kita tahu sekarang perlahan-lahan mengalami bentuk fibalnya kecuali pada akhir abad kedua/kedelapan atau bahkan kemudian. Atas dasar itu, kemunculan Islam (al-Qur’an) adalah produk evolusi yang berasal dari manusia jauh belakangan. Singkatnya, Tulisan ini akan mendeskripsikan realitas tentang bagaimana kesarjanaan Revisionis mencoba menata ulang data yang tersedia tentang kemunculan Islsam (al-Qur’an).
Hadis “Man Baddala Dînahû Faqtulûhu”: Telaah Semiotika Komunikasi Hadis
Get PDFThis article attempts to understand the hadith Man baddala dînahû faqtulûhu, with the communication semiotics of hadith adopted from the theory of communication semiotics of Umberto Eco. to this study, I conclude that the Prophet as delivered sources of the tradition toward our semiotic mind as the destination through some communication components. After the processing of unlimited semiosis in the destination, the appeared understanding fabric related to the word faqtulûhu in the tradition refer to the meaning “warn him”, and then it could be saying “give him advice.” And further reinterpretation to be “honor him. “The latter Interpretant could be the final logical interpretant that has a great contribution to the modern context.[Artikel ini mencoba untuk memahami hadits Man baddala dînahû faqtulûhu, dengan menggunakan pembacaan semiotika komunikasi hadits yang diadopsi dari teori semiotika komunikasi Umberto Eco. Dalam penelitian ini, saya menyimpulkan bahwa Nabi sebagai sumber penyampai hadis pertama disampaikan melalui alam pikiran semiotik kita melalui beberapa komponen komunikasi. Setelah melalui proses semiosis yang tak terbatas di dalam tujuan komunikasi itu, ada pemahaman muncul terkait dengan kata “faqtulûhu” dalam hadis merujuk pada makna “memperingatkan dia”, dan bisa juga bermakna “memberikan nasihat kepadanya.” Adapun penafsiran selanjutnya menjadi “menghormati dia.” Tafsiran yang terakhir dianggap cukup masuk akal dan banyak memberikan kontribusi besar bagi kehidupan konteks modern.
Syarah Hadis Sahih Bukhari dan Muslm Dalam Komik: Studi atas Deskripsi 99 Pesan Nabi: Komik Hadis Bukhari Muslim (Edisi Lengkap)
Get PDFSyarah traditions become a necessity for Muslims ummah. This is because Islamic teachings contained in its tradition. The innovation over tradition are constantly evolving. One of them is the understanding of the hadith in Sahih Bukhari and Muslim in comic form. The new media is different from other that developed before, namely the audio media as can be seen in TVRI and youtube and other media such as teaching in Islamic boarding schools and PTKIN in Indonesia. This study is interesting because the religious comics becomes new trends in Indonesia which is sourced from the two most authentic books of hadith as such. At least, the expanding range of the reader not only of those people who has expert in the science of hadith or tradition in Islamic boarding schools and in PTKIN, but rather to the realm of children and adolescents. in addition, to the realm of the comic this tradition can also be read anyone at any time. In theory of knowledge, comic tradition that developed was an attempt to apply the message contained in the redaction of hadits (matan hadis). Therefore it’s the idea of chosen the traditions that can be applied into the daily life. Supported by appropriate illustrations and narrative of present context, the comics tradition is one of the effort of understanding the tradition in the Indonesian context.[Syarah hadis menjadi suatu kebutuhan ummat Islam. Hal ini dikarenakan ajaran Islam terdapat di dalam hadis. Terobosan dan inovasi atas hadis senantiasa berkembang. Salah satunya adalah pemahaman hadis dalam kitab Sahih Bukhari dan Muslim dalam bentuk komik. Media baru ini berbeda dengan media lain yang berkembang sebelumnya yakni media audio sebagaimana dapat dilihat di TVRI dan youtube serta media lain pengajaran di pesantren dan PTKIN di Indonesia. Kajian ini menarik karena komik religi merupakan trends di Indonesia terutama yang bersumber dari kedua kitab hadis paling sahih tersebut. Setidaknya, jangkauan pembaca semakin meluas tidak hanya akademisi yang cinta pada ilmu hadis atau hadis di pesantren dan di PTKIN melainkan ke ranah anak-anak dan remaja. Selain kedua ranah tersebut, komik hadis ini juga bisa dibaca siapapun dan kapanpun. Secara teori keilmuan, komik hadis yang dikembangkan merupakan upaya untuk mengaplikasikan pesan yang terdapat dalam matan hadis. Oleh karenanya dipilihlah hadis-hadis yang dapat diaplikasikan dalam kehidupan keseharian. Dengan didukung oleh ilustrasi dan narasi yang sesuai nkonteks kekinian, komik hadis ini merupakan salah satu ikhtiar pemahaman hadis dalam konteks Indonesia.
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