UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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ORIENTASI, SIKAP DAN PERILAKU KEAGAMAAN (Studi Kasus Mahasiswa Salah Satu Perguruan Tinggi Negeri di DIY)
Get PDFThis Article discusses about religious history of individual and how it effects to individual religious orientation, attitude and behavior. The discussion of this article based on a research finding of the same topic in one of state university in Yogyakarta, which focuses on how this religious history, orientation, attitude and behaviour pertains to different religious orientation of the student, namely liberal, fundamentalist and moderate orientation. It is ver y interesting when the writer finds out that in terms of religious orientation these three groups of the students prove the same type of religious orientation. And also for some aspects of religious life, the differences of them is not quite clear cut. These findings again prove that what we assume about them can not always be proved in the reality
Otoritas Teks Sebagai Pusat dari Praktik Umat Islam
Get PDFAnthropologically speaking, interrelation between text and several practices of muslim community in Indonesia (that prove their obedience to the Islamic norms and official doctrine), is in fact heterodox. This premise verifies various elements of the local culture that always interweave and work together in dialogue through rituals and symbols. In shaping this new perspective of Anthropology of Islam, some Islamisists made claim the major tasks of ethnographers to depicts Islam with diverse expressions of meaning, emotion, as well feeling, as practiced by Muslims, whom are the object of authority and the text. This point of view shows the importance of the study of the texts in a broader ethnographic process. The role of the latter study is to strengthen the cultural anthropology of the Muslim community and at the same time discover the power and authority of the text as an interpretive resources and practices for muslim communities
KRITISISME KANT: RELEVANSINYA BAGI TEOLOGI ISLAM DAN KEMISKINAN
No full textPoverty is the real phenomena within Indonesian Muslim communities. In order to be actual, Islamic Theology should give the answer to this real problem within ummah i.e. the problem of poverty. The question is could the theology to answer the problem of poverty? This research tries to reflect to Criticism developed by Immanuel Kant. By its criticism Kant successfully answer the question whether the metaphysics as a science is possible? However finally Kant tends to reject the validity of the metaphysics as a science, he still accepts the principle of synthesis a priori as a mode of science. In order to make Islamic Theology discourses could answer the problem of poverty, the Islamic Theology should learn from Kant criticism project. The Islamic Theology should move from a priory approach to synthetic a priory approach. Because without the support of historical-empirical approach in the social sciences, the a priori-ahistoris character of lslamic Theology toward social facts will never able to answer the problem ofpoverty within Indonesian Muslim communities
Asinominitas Dalam Pembacaan Kritis Atas Buku Al-Kitāb Wa Al-Qur`ān Qirā`AH Mu’āṣirah Karya M. Syaḥrūr
Get PDFMuhammad Syaḥrūr is one of the Islamic thinkers who introduces a new accounts related to the study of Qur’anic exegesis. By using historical and scientific approaches, he refuses the idea of sinonymity (tarāduf) in the Qur’an. For him, there is a substantial difference between “nabi” and “rasūl”, as well as other terms such as “al-kitāb, al-Qur’ān, al-ẓikr, and al-Furqān”. Based on his rejection to this idea, Syaḥrūr constructs his own theories concerning Qur’anic interpretation. There are several books that represent the anti-thesis to the Syaḥrūr’s ideas. This article tries to formulate its synthesis. With reference to the classic linguistic literatures, the author proves that the Qur’an contains the synonymities, and it apparently weakens the Syaḥrūr’s argumentation.[Muhammad Syaḥrūr merupakan salah satu pemikir kontemporer yang memperkenalkan wacana baru terkait penafsiran al-Quran. Dengan menggunakan metode historis-ilmiah (tārīkh-‘ilmi), ia menyatakan penolakan terhadap sinominitas (tarāduf) dalam al-Quran. Baginya, ada perbedaan substansial antara ”nabi” dan “rasul”, sebagaimana perbedaan ini ada pada term “al-kitāb, al-Qur’ān, al-ẓikr, and al-Furqān”. Berdasarkan penolakannya terhadap sinomintas, Shahrur membangun teori-teori penafsirannya. Ada beberapa buku yang memuat antitesa terhadap teori yang diperkenalkan oleh Syaḥrūr. Artikel ini mencoba merumuskan sintesanya. Dengan merujuk kepada literatur linguistik klasik, penulis membuktikan bahwa sinonimitas ada dalam al-Quran, dan wacana yang disampaikan oleh Syaḥrūr menjadi lemah argumentasinya.
Aktualisasi Nilai-nilai Budaya Masjid Pathok Negoro
Get PDFPathok Negoro Mosque is the cultural and religious heritage that is very monumental for Yogyakarta. As heir to the triumph of Islamic Mataram, Yogyakarta is the region with strong religiosity as well as holders of strong Javanese tradition until today. However, it must be recognized also that the current generation is getting deprived of the intellectual heritage of culture and religiosity past so it may fail to understand the meaning of the symbols attached to the mosque pathok Negoro. For that reason, this study is trying to unravel the meaning or the values of the mosque pathok Negoro formulated in two areas of study, the historicity of the mosque pathok Negoro and material symbols that exist in the mosque. Ultimately, this study offers a second interpretation of the heritage value of the order to be understood more easily to the context of the current era.[Masjid Pathok Negoro adalah peninggalan budaya dan agama yang sangat monumental bagi Yogyakarta. Sebagai pewaris kejayaan Mataram Islam Yogyakarta menjadi wilayah dengan relijiusitas yang kental serta pemegang tradisi jawa yang kuat hingga saat ini. Namun demikian harus diakui pula bahwa generasi terkini semakin terjauhkan dari warisan-warisan intelektual budaya dan relijiusitas masa lalu sehingga sangat mungkin gagal memahami makna simbol yang melekat pada masjid pathok negoro. Dengan alasan itu, kajian ini mencoba mengurai makna atau nilai-nilai dari masjid pathok negoro yang dirumuskan dalam dua wilayah kajian, historisitas masjid pathok negoro dan simbol-simbol material yang ada pada masjid tersebut. Pada akhirnya, kajian ini menawarkan interpretasi terhadap kedua warisan nilai tersebut agar dapat dipahami lebih mudah untuk konteks zaman saat ini.
KAJIAN KETERSAMBUNGAN SANAD (ITTIŞĀL AL-SANAD)
Get PDFThe study of sanad’s quality was so broad then implies to the existence of ittiṣāl and inqiṭā’ al-sanad. The muttaṣi al-sanad hadith might be claimed a probable ṣahih when it is examined with al-jarḥ wa al-ta’dīl. In line to that, the muttaṣi al-sanad might be also questioned about the linked riwayat to Nabi (marfū’), as there were also some hadith which linked the sanad to sahabat (mauqūf) or tabi’in (maqṭū’). And so does to the term fake hadith within ilmu al-Muṣṭalaḥ al-Ḥadīṡ which is called mauḍū’. This paper then starts to problematize why it is so important to study the level of fake hadith while at the same time a counter statement says that it came from a concept brought by former ulama and agreed by most today’s ulama. In another part, this paper argues that the term ittiṣāl al-sanad may be applied or contextualized in daily life, specifically within educational concern as long as academia within this study elaborate a broader scope, such as both matan and sanad field of study
Dampak Psikologis Korban Kekerasan dalam Rumah Tangga di Kota Jambi
Get PDFBased on the data base from Jambi Police PPA documentation, there are 98 cases of domestic violence that occurred throughout 2015, both physical and psychological violence. The factors causing these violences are ranging from economic problems (65%), cheating (20%), the difference in vision and mision of establishing households (10%), and the abandonment issues (7%). The psychological impact of domestic violence can be a loss of confidence, a trauma which appears when someone sees the similar events, and the fear to perform daily activities. The protections are required from family, police, prosecutors, advocates, social institutions, the protection of the courts, health services in accordance with medical needs, special handling related to the privacy of victims, assistance by social workers and legal assistance at every level of examination process in accordance with the provisions of the legislation, and also the spiritual guidance services.[Berdasarkan data dokumentasi PPA Polresta Jambi, terungkap 98 kasus KDRT yang terjadi sepanjang tahun 2015, baik kekerasan pisik maupun kekerasan psikis. Adapun Faktor penyebab KDRT 65% masalah ekonomi, 20% masalah perselingkuhan dan 10% perbedaan pendapat yang tidak satu visi dan misi lagi dalam membangun rumah tangga, 7% masalah penelantaran. Dampak psikologis KDRT dapat berupa hilangnya kepercayaan terhadap diri sendiri, trauma jika melihat kejadian yang mirip dengan kejadian yang dialami, dan merasa takut melakukan aktivitas sehari-hari. Adapun perlindungan yang di lakukan yaitu dari keluarga, kepolisian, kejaksaaan, advokasi, lembaga sosial, perlindungan dari pengadilan, pelayanan kesehatan sesuai dengan kebutuhan medis, penanganan secara khusus berkaitan dengan kerahasiaan korban, pendampingan oleh pekerja sosial dan bantuan hukum pada setiap tingkat proses pemeriksaan sesuai dengan ketentuan peraturan perundang-undangan, dan pelayanan bimbingan rohani.
CINTA SEBAGAI RELIGIOUS PEACE BUILDING (Perspektif Muhammad Fethullah Gülen)
Get PDFSociologically, religion has a double function. On the one hand, religion can be a factor of social cohesion and harmony creation, but on the other hand it can also be a factor religious disharmony between people of different religions. This paper examines the views of Fethullah Gülen on the social function of religion that is based on love and peace. Differences of religion, according to him, is a consequence of the choice of each human being in order to establish the absolute truth based on how they believe. Therefore, differences in religion is not something scar y or even harmful for social life, as long as people are able to live in the light of love and peace
HAKIKAT MONOTEISME ISLAM (KAJIAN ATAS KONSEP TAUHID “LAA ILAAHA ILLALLAH”)
Get PDFAccording to Islam, all humans are bor n in a state of fitrah or an innate inclination of tawhid (Oneness). In a further development, some people deviated from their fithrah, some remains in their desposition depending on the milieu affecting them, especially their parent. The concept of divinity or theology taught by Islam are monotheistic, and it is in line with the pure human nature. The monotheistic theology of Muslims, known as “tauhid” is formulated in the in the confession of faith saying “laa ilaha illallah”, meaning “there is no god, but Allah.” This paper describes the concept of monotheism in Islam based on the meaning of “La ilaha Illallah” and their implications in ever yday life
“Barzanji Bugis” dalam Peringatan Maulid: Studi Living Hadis di Masyarakat Bugis, Soppeng, Sul-Sel
Get PDFPrior to reading this paper, it is important to realize that hadis as source of islamic teachings has been expressed on cultural varieties. This aims to explore how the Bugis society views both the meaning of Maulid (prophetic birthday celebration) and the reading of Bugis-barzanji and to analyze the acculturation between both islamic teaching and Bugis culture on reading the Barzanji in Maulid. This research uses acculturational concept to explore deeply and briefly how islamic teaching and local tradition produce the new religious cultural practices. This concludes that first, barzanji in Bugis society is one of religious cultural practices regarded as secred tradition excepting in Maulid. Second, the Bugis-barzanji read on maulid celebration in order that society are able to understand easily the barzanji containing sīrah nabawiyyah (prophetic history) is one of living-hadis phenomena
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