UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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ISLAM DAN PEACE BUILDING
Get PDFIslam is the religion of dialogue that offers a variety of ways to create peace and harmony. Islam teaches compassion, tolerance, and the importance of friendship. Dialogue is a key concept in conflict resolution and peace building. This paper deeply discusses about dialogue in Islam as tool for building a peaceful civilization
Studi Islam: Konsepsi, Kemunculan Polemik-Ideologis dan Filsafat Ilmu Pengembangannya
Get PDFIslamic studies have developed from its birth time of the early Islam to nowadays time. Unfortunately, the phenomena of ideological polemics of epistemological groups of Islamic thought can still be strongly found in today’s moslim’s life. The polemics, of course, limit the human freedom of thought in order to progressively develop the Islamic knowledge. The article intends to study causes of the emergence of ideological polemics and conflicts of Islamic epistemological groups. And then it tries to give the philosophical way to make the Islamic studies continuously in the progress. The writing uses the analysis method of philosophy of science to answer the problems. The writing found that the causes of the ideological polemics are the political dominance, the idolization, and truth claim of Islamic thought or the product of Islamic studies, and to have the progressiveness of Islamic studies, the only way is to change the logic of dominance, idolization, and truth claim become that of mutually discursive communication.[Studi Islam telah berkembang dari awal kelahirannya di masa awal Islam sampai dewasa ini. Sayangnya, fenomena polemik ideologis antar kelompok-kelompok epistemologis keislaman masih secara kuat bisa ditemukan. Polemik ini tentu saja menghambat kebebasan berpikir dalam pengembangan pengetahuan keislaman. Tulisan ini bermaksud mengkaji sebab-sebab kemunculan polemik dan konflik ideologis dalam pemikiran keislaman tersebut, dan mencoba menawarkan pemecahan filosofisnya untuk mendorong studi Islam selalu berada dalam kemajuan. Tulisan ini menggunakan metode analisis filsafat ilmu untuk menganalisa maksud penelitian ini. Tulisan ini menemukan bahwa sebab kemunculan polemik ideologis antar kelompok-kelompok epistemologis keislaman adalah dominasi politik, sakralisasi, dan klaim kebenaran terhadap pemikiran keislaman, dan untuk mendapatkan progresivitas studi-studi Islam, satu-satunya cara adalah mengubah logika dominasi, sakralisasi, dan klaim kebenaran dengan nalar saling berkomunikasi dan nalar diskursif.
Corak Tafsir Aqidah (Kajian Komparatif Penafsiran Ayat-ayat Aqidah)
Get PDFThis article seeks to describe the theological genre of Qur’anic exegesis with special reference to the comparative sudy on various Qur’anic exegesis towards theological verses. In the course of kalām (theology), there are plenty of Islamic sects, those who involved in the debate of disputed theological issues, most notable of them are the Ash’arite and the Mu’tazilite. Their contention concerning theological issues has also affected the mufassir (Qur’anic exegetes), those who interpret the Qur’anic verses. Some problems which are previously not taken into consideration, gradually systematized, conceived, polarized, and even cause the contention among Islamic community. In this paper, i describe and analyze two issues on kalām discourse; the word of God (kalām Allāh) and ru’yatullāh (seeing God in heaven). In the disputes on both issues, i also provide the Qur’anic exegesis from Mu’tazilite, Asy’arite, and Salafi-Wahabi.[Artikel ini akan memaparkan tentang cora tafsir akidah dengan kajian spesifiknya komparasi penafsiran terhadap ayat- ayat akidah. Dalam kajian ilmu kalam (teologi), terdapat beberapa sekte yang banyak melakukan perdebatan dalam permasalahan kalam, yaitu Kaum Mu’tazilah dan Asyr’ariyyah. Pemikiran kedua sekte ini mengimbas kepada para mufassir (ahli tafsir) yang menafsirkan ayat-ayat al-Qur’an. Masalah-masalah yang dulunya tidak terfikiran, secara berangsur menjadi terfikirkan, tersistematisasi, terkonsepsi, dan terpolarisasi, bahkan acap kali berimplikasi pada pertengkaran antar umat Islam. Pada kajian ini, penulis setidaknya mendeskripsikan sealigus menganalisa dua tema perdebatan kalam, yaitu permaslahan kalam Allah dan ru’yatullāh (melihat Allah). Dalam perdebatan terhadap dua tema tersebut, penulis juga menyuguhan penafsiran dari sekte Mu’tazilah, Asy’ariyah, dan Salafi-Wahabi.
Signifikansi Analisis Elenktik Bagi Metode Studi Agama di Perguruan Tinggi Agama Islam (PTAI)
Get PDFIn the context of modern science, Religious Studies is a branch of science that has been emerged in the “structure of plausibility” of Western traditions. As a scientific knowledge, Religious Studies differs from Theology and Philosophy in which scholars, like Friedrich Max Müller, applied the scientific and empirical method in their research. In this regard, Religious Studies would be a part of “positivistic sciences”. In applying those scientific approaches and methods at the Islamic Studies which has been held in Islamic universities like UIN, IAIN, and STAIN, and other high educations in Indonesia will cause epistemological and axiological problem. Inter-relationship between subject and object is a main obstacle of this discipline. The method of Western sciences is constructed by empirical approach an sich while Islamic scientific tradition reflected by conviction which proved by empirical approach known as sui generis cum doctriner method. According to that problem, by applying Karl Manheim’s ‘structure of plausibility’ and Foucault’s ‘archaeology of knowledge’, this article attempts to explore the roots of epistemology of Religious Studies in Islamic higher education institution. Furthermore, this article also attempts to introduce the analysis model of Religious Studies in the Islamic institution namely elenctic method. This method assumes that religious phenomena can be analyzed by two phases, firstly by describing all of religious phenomena as what is understood by its adherents, and secondly by analyzing those religious phenomena with theoretical approaches.[Studi Agama, dalam konteks keilmuan modern, merupakan cabang ilmu yang lahir dalam structure of plausibility budaya dan tradisi Eropa. Epistemologi yang dibangun berlandaskan millieu tradisi Eropa meskipun Studi Agama merupakan ilmu pengetahuan yang berasaskan metode ilmiah yang berbeda dengan Teologi dan Filsafat. Pendekatan ilmiah modern yang dijadikan standar keilmuan Studi Agama dipandang akan membawa ilmu ini pada ilmu yang positive. Hal yang paling mendasar yang menjadi persoalan adalah hubungan subjek dan objek dalam ilmu pengetahuan. Persoalan ini akan sangat terasa ketika Studi Agama diaplikasikan dalam konteks Islamic Studies di Perguruan Tinggi Agama Islam (PTAI), seperti UIN, IAIN, PTAIN, dan perguruan tinggi Islam lainnya. Ilmu di Barat dibangun atas dasar ilmiah murni, sedangkan di dunia Islam ilmu merupakan refleksi keyakinan dengan pembuktian secara empirik (sui generis cum doctriner). Berdasarkan pembacaan seperti ini, dengan mengaplikasikan teori structure of plausibility dari Karl Manheim dan archaeology of knowledge dari Michel Foucault, artikel berikut akan menggali akar epistemologi Studi Agama. Kemudian di dalam artikel ini juga akan diperkenalkan sebuah cara pandang untuk menganalisis unit-unit pada disiplin Studi Agama khususnya di PTAI, yakni metode elenktik. Metode ini diaplikasikan dalam dua tahap, pertama dengan mendeskribsikan seluruh fenomena keagamaan sebagaimana diyakini oleh pemeluknya, dan yang kedua dengan menganalisisnya dengan berbagai pendekatan keilmuan secara ilmiah.
YAHUDI DALAM SUDUT PANDANG FILOSOFIS STUDI AGAMA: KONTRA ZIONISME DAN KONTRIBUSI KELOMPOK NATUREI KARTA PADA KLAUSUL PERDAMAIAN
Get PDFHaving reviewed what it became the sole significance in religious studies realm, it is more likely that the peaceful outcome serves as the most desirable intention. The peaceful basis for all seems promising in the midst of prolonged disputes that sometimes bor rowed its justification through religion and religiosity. In the context of Judaism, the article discusses Naturei Karta, one of Jewish commu- nities, applying Ninian Smart’s philosophical-political dimensions in religious studies. There are two queries in this article, i.e. how does Naturei Karta com- munity develop the view on the concept of Israel, the state and Jewish commu- nity and how is Naturei Karta entity seen from philosophical-political dimen- sion in religious studies? The study exemplifies that Naturei Karta, actually bear a potential alternative solution based on the inherent concept of “any place and land in the world are for Jewish people”. The concept gives the alter native territorial implication toward the claim of formal state of Israel. It serves not only as a part of solution on Israel-Palestine conflict, but also the issue of identity within various Jewish communities. Until recently, the notion of peace among entities seems pivotal as the ultimate outcome of philosophical dimension found in various faiths and religions
ULAMA ARAB DI TANAH MELAYU: SATU ANALISA PADA AWAL ABAD KE-20
Get PDFArab community groups who migrated to the Archipelago through trade and propagation of Islam has been assimilated into the local community in helping the development of Islamization of Sciences. This paper seeks to explore their migration to the Malay Land along 20th centur y and to explore the involve- ment of scientists that has been involved in administrative affairs and Islamic education in the life of the local community
POTRET KERUKUNAN ANTAR ALIRAN KEAGAMAAN (Studi Kasus Jema’at Ahmadiyah dan NU di Desa Winong Banjarnegara Jawa Tengah)
Get PDFThis study explores harmonious lives among religious groups in the Winong village, Banjarnegara. It describes both religious and social lives including factors that reinforcing the creation of harmony among religious groups in the village. Based on Inter-religious harmony theories, the study shows that Winong is a village with differs cultures and religious communities but it is able to maintain harmony. The harmony among religious beliefs in Winong , as shown between the Ahmadis and NU community, is manifested not only in terms of toleration and passive co-existence, but also in the equality of all elements in the society which is embodied in the social, culture and the political lives
Sufisme-Persia dan Pengaruhnya Terhadap Ekspresi Budaya Islam Nusantara
Get PDFThere are numerous religious and cultural ethnic groups worldwide, many of which have mutual interactions with each other. For hundreds of years, Persian as well as Shi‘a communities have been known as minority groups with considerable influence on some Eastern and Western societies. The following article try to uncover modes of Indonesian Islamic culture, which have influenced by Persian Sufism, along with its Syi’ah tendencies. The purpose of this essay is to display the influence of Persian Sufism in the cultural expressions of Moslems in Indonesia in early Islam era. With this purpose in mind, a comprehensive bibliography of works published related to the issues is presented. An attempt is also made to present the influence of Persian Sufism figures and elements on the historical and modern Indonesian Islam.[Terdapat beragam kelompok religius dan etnis yang tersebar di berbagai belahan dunia yang memiliki interaksi timbal balik satu sama lain. Selama ratusan tahun, Bangsa Persia, sebagaimana halnya komunitas Syi’ah, telah dikenal sebagai kelompok minoritas yang memiliki pengaruh yang patut diperhitungkan bagi masyarakat dunia, baik di belahan Barat maupun Timur. Artikel berikut ini mencoba untuk mengungkap modus budaya Islam Indonesia yang telah terpengaruh oleh sufisme Persia bersamaan dengan kecenderungan Syi’ah. Tujuan tulisan ini adalah menampilkan pengaruh sufisme Persia dalam ekspresi kultural umat Islam Indonesia di masa awal. Dengan demikian, karya-karya bibliografi komprehensif terkait hal tersebut akan disajikan. Sebuah upaya juga dibuat untuk menyajikan pengaruh dari figur-figur sufi Persia dan beberapa unsur historis dan modern dalam Islam Indonesia.
HERMENEUTIKA AL-QUR’AN MUHAMMAD AL-GHAZALI (Telaah Metodologis atas Kitab Nahwa Tafsir Maudhu’i li Suwar al-Qur’an al-Karim)
Get PDFThis article elaborates al-Ghazali ideas on the qur’anic hermeneutical concept. The author concludes that al-Ghazali’s qur’anic hermeneutical concept has similarities with the theory of philosophical hermeneutics initiated by Gadamer in practice. It can be understood from the various interpretations expressed in the book Nahwa Maud}ū’i Tafsir al-Qur’an li Suwar al-Karīm. But even so, one thing that is emphasized by Muhammad al-Ghazali in his interpretation of the Qur’an that the Quran is a unified whole that must be understood in the context of a whole
Periodesasi Perkembangan Studi Hadits (Dari Tradisi Lisan/Tulisan Hingga berbasis Digital)
Get PDFThe history of the study of hadith from time to time experiencing a very significant development, beginning the study of hadith from oral to oral evolved into writing changes by others as a form of concern about the loss of traditions of the Prophet Muhammad, the development of tradition reached its peak when entering the period of the Successors exactly rule caliph Umar bin Abdul Aziz, where the tradition at this time officially codified in order to cope with the spread of false traditions pioneered by the heretics. Furthermore, after the tradition codified development be very rapid, with the birth of the canonical books of hadith to appear the terms scholarly tradition oriented as selectors hadith (criticism sanad hadith) and there are also books Sharh hadith as explanatory traditions of the Prophet Muhammad, Until the next period the study of hadith switch does not just dwell on criticism sanad but has entered the criticism of honor. In fact, along with the times that has entered the digital age, tradition began in containers therein to present assessment traditions more easily.[Sejarah kajian hadis dari masa ke masa mengalamai perkembangan yang sangat signifikan, mulanya kajian hadis dari lisan ke lisan berkembang menjadi tulisan, perubahan tersebut tak lain sebagai bentuk kekhawatiran akan hilangnya hadis-hadis Nabi SAW, perkembangan hadis mencapai puncaknya ketika memasuki periode tabiin tepatnya pemerintahan khalifah Umar bin Abdul Aziz, dimana hadis pada masa ini resmi dikodifikasi guna menanggulangi tersebarnya hadis-hadis palsu yang di pelopori oleh para pelaku bid’ah. Lebih lanjut, setelah hadis dikodifikasi perkembanganya menjadi sangat pesat, dengan lahirnya kitab-kitab kanonik hadis hingga muncul term-term keilmuwan hadis yang berorientasi sebagai penyeleksi hadis (kritik sanad hadis) serta muncul pula kitab-kitab syarh hadis sebagai penjelas hadis-hadis Nabi SAW. Hingga periode selanjutnya kajian hadis beralih tidak hanya berkutat pada kritik sanad melainkan sudah memasuki kritik terhadap matan. Bahkan seiring dengan perkembangan zaman yang sudah memasuki era digital, hadis mulai di kemas di dalamnya guna mengdirkan pengkajian hadis dengan lebih mudah.
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