UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Memahami Sejarah Intelektual Isaiah Berlin (1909-1997)
Get PDFThis article aims to examine the biography of Isaiah Berlin (1909-1997), a philosopher from Oxford University. Berlin is a thinker who against the Enlightenment, which he made several criticisms to Western thought. To do this, he has produced some written works that edited by Henry Hardy. The editor has contributed to introduce the ideas of Berlin to the West. This study is an introduction on Berlin by looking his works and his intellectual foundations. Finally, it is argued that Berlin has authored many works and using the analytical philosophy as his intellectual foundations.[Artikel ini berupaya untuk menyajikan tentang biografi Isaiah Berlin (1909-1997), salah seorang filosof dari Oxford University. Berlin merupakan salah satu pemikir yang melakukan anti terhadap Era Pencerahan dimana dia melakukan kritikan terhadap pemikiran Barat. Untuk melakukan hal tersebut, dia telah menghasilkan berbagai karya yang hampir semuanya diedit oleh Henry Hardy. Editor ini telah berjasa di dalam memperkenalkan gagasan-gagasan Berlin di Barat. Karya ini merupakan pengantar terhadap Berlin dengan melihat karya-karyanya dan fondasi intelektualnya. Akhirnya, dapat dikatakan bahwa Berlin telah menghasilkan berbagai karya melalui pendekatan filsafat analitik.
Filsafah Nusantara sebagai Jalan Ketiga Antara Falsafah Barat dan Falsafah Timur
Get PDFThis study is started from the unique phenomena-phenomena shared by most people Nusantara. There are various tendencies some communities in Nusantara: Besides advanced in creating and linking entities with new things, on the other turned out to the Nusantara are also less confident in the ability of his own people. Nusantara people prefer to goods made in foreign than itself production country. Not to mention the problem of ideology, education and other issues refern to foreign. This paper provides an other alternative knowledge related studies philosophy that not only Western philosophy and Eastern philosophy and prove the existence of the philosophy of Nusantara from document finded. This paper has concluded that there is a philosophical thoughts expressed by philosopher of Nusantara line with questions theris or not philosophy of Nusantara. It proved to be good based on the principle of identity or a perspective of human nature.[Penelitian ini berawal dari fenomena-fenomena unik yang dimiliki oleh sebagian masyarakat Nusantara. Ada berbagai kecenderungan sebagian masyarakat Nusantara: Selain mahir dalam menciptakan dan mengaitkan entitas dengan hal baru, di sisi lain ternyata orang Nusantara juga kurang percaya diri terhadap kemampuan bangsanya sendiri. Orang Nusantara lebih suka barang-barang buatan luar negeri daripada hasil produksi bangsannya sendiri. Belum lagi masalah ideologi, pendidikan dan persoalan lain mengkiblat ke luar negeri. Tulisan ini memberikan perbendaharan pengetahuan dan alternatif lain terkait kajian falsafah yang tidak hanya falsafat Barat dan falsafah Timur dan membuktikan eksistensi falsafah Nusantara dari data-data yang tertemukan. Tulisan ini memiliki kesimpulan bahwa terdapat pemikiran-pemikiran filosofis yang dikemukakan oleh filsuf Nusantara sejalan dengan pertanyaan ada-tidak falsafah Nusantara. Hal ini terbukti baik berdasarkan prinsip identitas ataupun berdasarkan sudut pandang hakikat kemanusiaan.
Agama di Era Media: Kode Religius dalam Industri Televisi Indonesia
Get PDFThis article will examine the relation between religion and religious symbol in television media industry era in Indonesia. In order to understand religion thought which is transcendental, community needs religious symbol. Religious symbol contains several codes that can be interpreted socially and culturally. Television as an industry produces religious code as a comodity. Religious comodity then being used as a strategy to widen its viewer. Relation between those conditions can lead to a new mass culture and symbolic religiosity. In mass society, religion turns into an entertainment instead of guidance. In the end, religion in social life will be practiced by consuming religious symbol only. This condition shows the lack of religious spirituality. Where, religion without spirituality only leaves ritual.[Artikel ini akan membahas relasi agama dan simbol keagamaan dalam era industri media televisi di Indonesia. Untuk menghayati ajaran agama yang bersifat transenden masyarakat membutuhkan berbagai simbol religius. Simbol religius tersebut memuat sejumlah kode yang dapat dibaca secara sosial dan budaya. Televisi sebagai industri memproduksi kode religiusitas tersebut sebagai sebuah komoditas. Komoditas religius kemudian digunakan sebagai strategi untuk memperluas cakupan khalayak penonton. Relasi berbagai kondisi-kondisi tersebut dapat menuju pada satu situasi baru budaya massa dan religiusitas simbolik. Dalam masyarakat massa, agama berubah menjadi tontonan bukan tuntunan. Pada bagian hilir, kehadiran agama dalam kehidupan sosial cukup dipraktekkan dengan mengkonsumsi berbagai simbol religius. Kondisi ini menunjukkan hilangnya spritualitas agama. Padahal, agama tanpa spiritualitas hanya menyisahkan ritual.
ANALISIS TINDAKAN SOSIAL MAX WEBER DALAM TRADISI PEMBACAAN KITAB MUKHTASHAR AL-BUKHARI (Studi Living Hadis)
Get PDFThe tradition of reading the book of Mukhtashar Al-Bukhari is one of the welcoming traditions to the holy month Ramadan, conducted every month per year at Islamic Boarding School At-Taqwa Yogyakarta. The tradition is fully practiced on Rajab, a month before Ramadhan at lunar based calendar. This research utilizes four types of Max Weber’s social action theory, those are traditional action, affective action, instrumental rationality, and value rationality. The result found that: first, according to the traditional action, the people are willing to preserve the tradition which has been inherently practiced. Second, the affective action shows that the people are emotionallyboundedto the ulama’ figures (salafu as-shalih) and the timing (Rajab). Third, instrumental rationally the pointed out that people at At-Taqwa are capable of practicing the tradition due to the capacity on both human resource and finance. Fourth, on value rationality they are encouraged to achieve barokah by following and preserving the tradition of salafus shalih
TRADISI MANDI BALIMAU DI MASYARAKAT KUNTU: Living Hadis Sebagai Bukti Sejarah
Get PDFLiving Hadis is respons of certain community of muslims which is based by a “hadis” itself. It is containing in personal or also in community life in human society. Living hadis is an acculturation or assimilation between Islam’s doctrine and some of local’s cultures. Acculturation and assimilation between them produces a tradition which is known as living tradition or if it is based on thought that the foundation of the tradition is Hadith, it is called by living hadis. One of a phenomenon of living hadis which is exists in Kuntu society is tradition of Mandi Balimau. It is can be understood as living hadis by two indications. First, its basic is to missionize doctrine of Islam’s missionary endeavor. Second, it is to put into practice a sacred text which is known by Kuntu society by hadis. Mandi Balimau as one of phenomenon of living hadis could be proof of history of first Islamization in Nusantara especially in Riau. It manifested that Kuntu is one of the first regions in Nusantara that Islam introduced with and it also proofed that process of islamization in Nusantara occurred tranquility
LIVING HADIS: GENEALOGI, TEORI, DAN APLIKASI
Get PDFWithin a decade, the study of Living Qur’an and Living Hadithand has flourished in Indonesia. Number of research about phenomena of either practices of rituals has been done. This article, departs from that fact, endeavors to explore model of living hadith, from its genealogical presence, theories that have been applied, up to technic which used into various kinds of research
LAKON SEMAR MBANGUN KAHYANGAN DALAM PERSPEKTIF AKSIOLOGIS MAX SCHELER (RELEVANSINYA TERHADAP PEMBANGUNAN MENTAL MASYARAKAT)
No full textWayangas high culture that rich of symbols contains a lot of values that could be a guide and direction to common people in Indonesia. Lakon Semar Mbangun Kahyangan is one of lakoncarangan that shows moral values to its audiences. Through theory of value from Max Scheler, lakon Semar Mbangun Kahyangan gets its value\u27s meaningnot from its symbols, but from its phenomena that arisen. Max Scheler believes that symbol indeed hides its true meaning, therefore the meaning will be found by inspect to the existence of its reality. Arjuna, Sri Kresna, and Bathara Guru in reality could do badness. This is, of course, contradict with meaning of the symbols that contained in it, i.e. goodness. Therefore, the value meaning in wayang could not only be done by look as symbolic, however to inspect from the existence of its reality. As a result, the meaning will be revealed, even the value agents are changed, that will not change the goodness meaning that contained in the value agent
“Islam Agama Semua Nabi” Dalam Perspektif Al-Qur’an
Get PDFThis article examines the religions held by the messengers of Allah, as it represented in the Qur’an. It explains that the religion brought by the messengers of Allah is Islam. Islam, in the sense of the non-Muhammadan religion, can be seen as the attribute or the adjective entity, whereas Islam in the religious sense which brought by the prophet Muhammad, refers to both the attribute and the name. The distinguishing character between between pre-“Islamic” Muhammad and Islam brought by the last prophet lies in the difference of the “syari’ah”. However, the goal remains the same; to perform the commands of one God, which is the “tauhid”. Therefore, the Qur’an doesn’t conform the notion that the apostles were Jewish or Christian, but they are the messengers of God who brought “Islam”.[Artikel ini mengkaji agama-agama yang dianut oleh utusan Allah swt. sebagaimana dalam al-Qur’an. Dalam artikel ini dijelaskan bahwa semua Agama yang dibawa oleh para Rasul utusan Allah swt adalah Islam. Islam dalam pengertian agama para Rasul selain nabi Muhammad bermakna sifat, sedangkan Islam dalam pengertian agama yang dibawa nabi Muhammad bermakna sifat dan sekaligus nama. Adapun yang membedakan antara agama para Rasul sebelum nabi Muhammad adalah syari’ah-nya, namun demikian tujuannya tetap satu, yaitu menjalankan syari’ah dari satu Tuhan, yang kemudian bermakna tauhid. Tidak dibenarkan oleh al-Qur’an apabila ada anggapan bahwa para Rasul beragama Yahudi maupun Nasrani, mereka adalah para utusan Allah yang membawa Agama Islam.
DARI SOPHIA DAN SOPHOS (DARI KEBIJAKSANAAN DAN ORANG BIJAK SAMPAI AKAL-AKALAN)
No full textSophism is always connectedwith rethoric that give high value towards language\u27s "effectiveness". Sharp consciousness to language\u27s functions becomes a particular critic to ontological way of thinking that structuring language to the existence of something that being expressed. Sophism believes to the effectiveness oflanguage even could create an "existence" of something that according to common understanding "not exists". Therefore, Sophia is always contradicting to sophos
TRADISI QUNUT DALAM SHALAT MAGHRIB DI PONDOK PESANTREN WAHID HASYIM YOGYAKARTA (Studi Living Hadis)
Get PDFLiving hadis tradition commonly found in Indonesian muslim practice of religiousity. To mention some are tradition of reading Qunut in subuh prayer, but this article found Qunut which is read during maghrib prayer at an-Najah and al-Hikmah boarding house, of Pondok Pesantren Wahid Hasyim, Yogyakarta. Although lots of santri (students) were lack of basic knowledge about dalil of this Qunut shalat Maghrib practice, but they realized that the practice was in line to Islamic basic teaching, as what Nabi has taught us. This paper underlines the how and why students elaborate the practice as part of their daily life
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