UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Melacak Akar Pemikiran Nu Dalam Menetapkan Hadis Sebagai Hujjah Perpektif Michel Foucault
Get PDFNU always cite a Hadith of the Prophet to issue a statute of law. Reviewing the Hadith in NU traditions and understanding is exciting and unique. This uniqueness can also be seen on NU tradition of Hadith when they set it as proof when deciding religion contemporary issues. If the attempt is seen by Foucault’s theory, hadith what be NU choice as evidence is a form of power relations and knowledge. If the efforts seen with Foucault’s theory, the hadith which has been selected as a proof (hujjah) is a form of power and knowledge relation. This pa pe r e xa m i ne s how t he root s t hought of NU i n t he de t e rm i na t i on of the Hadith as proof by analysis genealogu approach and archeological method on Foucault theory carried “power and knowledge relations”. Base on this theory, to know a root thought of NU in determination of the hadits as proof (hujjah), the impor- tant thing to do is: (1) conducting a genealogical approach to trace the roots of the thought of NU, (2) using the method of assignment as the basis for the NU archeological on Hadith, (3) with the approach of the genealogy and the archeol- ogy method, then a discourse can be presented. With the advent of the discourse, it wi l l be a nswe re d how t he root s t hought of NU i n t he de t e rm i na t i on of the Hadith as proof.[NU senantiasa mencantumkan hadis nabi untuk mengeluarkan suatu ketetapan hukum. Mengkaji hadis dalam tradisi dan pemahaman NU merupakan hal yang menarik dan unik. Keunikan ini juga dapat dilihat pada usaha NU memposisikan hadis sebagai hujjah saat memutuskan persoalan-persoalan agama kontemporer. Jika usaha tersebut dilihat dengan teori Foucault, maka pilihan NU tentang hadis yang dipilih sebagai hujjah merupakan bentuk relasi kuasa (power) dan pengetahuan (knowledge). Tulisan ini mengkaji bagaimana akar pemikiran NU dalam penetapan hadis sebagai hujjah dengan analisis pendekatan genealogi dan metode arkeologi yang diusung Foucault dalam teorinya ‘relasi kuasa dan pengetahuan’. Berdasarkan teori tersebut, untuk mengetahui sebuah akar pemikiran NU dalam penetapan hadis sebagai hujjah, hal yang penting dilakukan adalah: (1) melakukan pendekatan genealogi untuk melacak akar pemikiran NU, (2) menggunakan metode arkeologis NU sebagai dasar penetapan hadis, (3) dengan adanya pendekatan genealogi dan metode arkelogi, maka sebuah wacana dapat dimunculkan. Dengan munculnya wacana tersebut, maka akan terjawab bagaimana akar pemikiran NU dalam penetapan hadis sebagai hujjah tersebut.
COSMOTHEANDRIC: HUBUNGAN ANTAR AGAMA MENURUT RAIMON PANIKKAR DAN RELEVANSINYA TERHADAP HUBUNGAN ANTAR AGAMA DI INDONESIA
Get PDFIndonesia serves as a countr y with variety of cultures, traditions and religions. Religion, as one of the assets, becomes the problem in interfaith encounter when it faces the truth claim and ag gressive mission. As the consequence, the unexpected conflict happens that resulted in abundant victim and material loss. Two queries include Raimon Panikkar’s cosmotheandric concept in interfaith relation and its relevance on inter-religious relation in Indonesia. This article uses library research applying Peter L. Ber ger’s social construction theor y to analyze the construction of Panikkar’s concept and its relevance on inter-religious relation in Indonesia. Cosmotheandric, in this context, is a reality connected theos, anthropic and cosmos dimension. Panikkar’s Cosmotheandric has been constructed from Christian Trinity, Hinduism Advaita Vedanta and Buddhism Pratityasamut. Religion, in cosmotheandric structure, is situated in the antropical dimension. As the result, Panikar views religions as a part of reality that constructed Cosmotheandric reality. In this regard, religions bore the interconnected entity that constructed Cosmotheandric reality. The application of idea in Indonesian context is done by altering the Cosmotheandric language into local expressions that has sound meaning with theos, antropos and cosmos
POSISI DAN PERAN IBRAHIM MENURUT ISLAM
Get PDFOnce a year, on the occasion of celebrating the Feast of Sacrifice (‘ Îd al-Adlhâ ) or at the time of Hajj, the Prophet Ibrahim as if “life” in the midst of the Muslims through the repetition of a portion of his life history. The recognition of the Muslims to the Prophet Ibrâhîm nearly as familiar with their recognition to the Prophet Muhammad. In Islam, he has a very important position and role. He is not only believed to be a prophet who has certain privileges, but also be a good example and model, especially in his obe- dience to Allah, his sincerity in religion, and his persistence in holding the principle of the oneness of Allah.However, the Qur’an, the main source of Islam, does not provide a detailed and chronological story about him but only a sort of fragments that could be considered off each other, but it all revolves around the fundamental religious attitude of Abraham as a Muslim, Hanîf, and away from polytheism. A detailed story of Abraham is usually equipped with sources outside the Qur’an, both originating from Muslim writers or derived from sources that are usually refer red to Isrâîliyyât stories, including the stories of Abraham contained in the Old Testament
Ibnu Ḥazm Al-Andalusī dan Khilāfah
Get PDFAs a form of freedom of speech and establishing an organization, the discourse about the caliphate has lately resurfaced. As a concept, the caliphate began to appear after the prophetic era. This concept evolved somewhat in line with the dynamics of power and thought in Islamic world. This paper seeks to explore the ideas and dialectic courses of Ibn Hazm with the dynamics of the Islamic caliphate in Andalusia. He recorded historical facts, formulated theoretical outlines and plunge directly into the process of maintaining the caliph. Historical data of Caliphate transition either through “al-Khilafah” or succession and “al-Wilayah” or appointment, according to Ibn Hazm, must be based on the guiding principle of leadership (al-Imamate) in Islam. Ibn Hazm’s idea turned out to collide with the process of power transition, away from the ideal formulas he has composed. The reality of Ibn Hazm is the the tension between al-syari’ah and al-siyāsah.[Sebagai bentuk kebebasan berpendapat dan berorganisasi, perbincangan tentang khilafah kembali mengemuka akhir-akhir ini. Sebagai suatu konsep, khilafah mulai muncul pasca era kenabian. Konsep ini berkembang sedemikian rupa seiring dengan dinamika pemikiran dan kekuasaan dalam Islam. Paper ini berusaha mengeksplorasi gagasan dan pergulatan Ibnu Hazm dengan dinamika khilafah Islam di Andalusia. Ia merekam fakta-fakta historis, merumuskan langkah-langkah teoretis, dan terjun langsung ke dalam proses mempertahankan khalifah. Data-data historis peralihan kekhilafahan baik melalui al-khilāfah atau suksesi dan al-wilayah atau penunjukkan langsung, menurut Ibnu Hazm, harus didasarkan atas prinisp-prinsip kepemimpinan (al-Imāmah) dalam Islam. Gagasan Ibnu Ḥazm ini ternyata berbenturan dengan realitas proses peralihan kekuasaan yang jauh dari idealitas rumusan Ibn Ḥazm. Realitas Ibnu Ḥazm adalah realitas ketegangan antara al-syarī’ah dan al-siyāsah.
Studi Kitab ‘Ilm Ṭabaqāt Al Muḥadditsīn Karya As’ad Sālim Tayyim
Get PDFHadith sciences has many branches of subject, including rijāl al-ḥadīts, al-jarḥ wa al-ta’dīl, al-nāsikh wa al-mansūkh, and much more. An attempt to explain these branches of Hadith sciences needs to be continued. One of the representative work in this field is the book entitled ‘Ilm al-Ṭabaqāt al-Muḥadditsīn, written by As’ad Salim Tayyim. This book discusses one of the of ‘Ulūm al-Ḥadīth branches, namely’ ‘Ilm al-Ṭabaqāt. In this book, As’ad Salim Tayyim gives maximum effort in explaining this branch by way of brief, concise, and clear. This article tries to explain the detailed parts of the book. It facilitates the reader in understanding the contents of the book and also gives some information about one of ‘Ulūm al-Ḥadīth discourse.[Ilmu Hadis yang memiliki banyak cabang ilmu, diantaranya adalah rijāl al-ḥadīts al-jarḥ wa al-ta’dīl, al-nāsikh wa al-mansūkh, dan masih banyak lagi. Oleh sebab itu usaha untuk menjelaskan Ilmu Hadis atau cabangnya masih harus terus dilakukan. Salah satu buah jerih payah tersebut adalah kitab dengan judul ‘Ilm al-Ṭabaqāt al-Muḥadditsīn yang ditulis oleh As’ad Sālim Tayyim. Kitab ini adalah kitab yang membahas mengenai salah satu cabang dari ‘Ulūm al-Ḥadīth, yaitu ‘‘Ilm al-Ṭabaqāt. Dalam kitab ini, As’ad Sālim Tayyim memberikan usahanya semaksimal mungkin dalam menjelaskan ilmu tersebut dengan cara ringkas, padat, dan jelas. Tulisan ini berusaha untuk memaparkan apa yang ada dalam kitab tersebut secara terperinci. Hal ini untuk memudahkan para pembaca dalam memahami isi kitab tersebut untuk menambah informasi terkait salah satu wacana ‘Ulūm al-Ḥadīts.
DOMINASI HABITUS DALAM PRAKTIK KHITAN PEREMPUAN DI DESA KUNTU DARUSSALAM KABUPATEN KAMPAR RIAU (Aplikasi Praktik Sosial Pierre Boudieu dalam Living Hadis)
Get PDFUnderstanding common sense surrounding society where people act according to their interpretation toward hadith of the prophet as well Qur’anic verses and command is an essential meaning of living hadith. This paper begins with new alternative of perspective for living hadith, since there are obvious possible interpretations toward a hadith within a complex society that lead to various acts. In addition to that, the different act will be analyzed by Bourdieu’s theory of practice in order to see that the dynamic of practice in such society entail that complexity of interpretations. Female mutilation practice in Kuntu Darussalam village is the object of study in this paper, where majority of people has had perceived the practice asas an unquestioned Doxa for every individual, preached by Ulama repetitively. The latest agent plays assertively for his symbolic modal of the cultural village, unlike the secondary role (e.i. medical agent)who apprehensively stands for different habitus within the society
PROBLEMATIKA PRIVASI DALAM MEDIA (KAJIAN PRIVASI SEBAGAI NILAI MORAL)
No full textDiscussion and research on media as a discourse could not be separated from the connection between the language that used in it, the knowledge that underlying, as well as other forms of interests and power that operating behind the language. That means, the conversation about media inevitably cannot be separated from the ideology that formed it, which is finally affects the language (style, expression, vocabulary, signs) that used and the knowledge (justice, truth, reality) that generated it. We are aware the discussion of media and communication order cannot be separated from the interests behind the media, especially the interests of the information that conveyed. Eviction ofprivacy in communication practices indeed became serious problem because it involves self-esteem, which ultimately creates many prolonged polemic. Privacy as a right or a right to control unwanted publicity, become someone\u27s personal affairs personal because our problem has occurred mistakenly believe that a public figureby itself does not have privacy inthe public. For this reason, this research is conducted, namely the attempt to try to analyse the privacy and moral value in media that eligible to be criticized
[RESENSI] TEORI KAJIAN BUDAYA DAN TERAPANNYA
No full textJudul Buku: Cultural Studies di PTAI, Teori dan PraktekEditor: Ustadi Hamzah, Fahruddin Faiz, MuryanaTebal: 226 halaman (termasuk Cover)Penerbit: Laboratorium Religi dan Budaya Lokal (LABeL) Fakultas Ushuluddin, Studi Agama dan Pemikiran IslamCetakan Pertama: Tahun 201
Methodology of Hadith Content Criticism: A Study on the Thought of Salah al-Din bin Ahmad al-Adlabi
Get PDFThis article examines Salah al-Din bin Ahmad al-Adlabi’s thought on the subject of methodology of criticism of the Prophet’s hadith content (matan). Al-Adlabi is a hadith scholar who has significat influence on the research methodology of hadith content. In his work entitled Manhaj Naqd al-Matn ‘Inda ‘Ulama al-Hadith al-Nabawiy, al-Adlabi outlines that the background necessitating the importance of the research methodology of hadith content comprises two factors, namely, there have been occurrences of falsification of the Prophet’s hadith at the time of transmission, and there has been a spread of al-wahm, that is, some errors or mistakes in the transmission of the Prophet’s hadith. To determine the quality of a hadith content, al-Adlabi put forward four standards for the validity of hadith content, they are: a), not contradicting to the instructions of al-Qur`an; b), does not conflict with more authentic hadith; c) does not conflict with a healthy mind, senses and history; d) the composition of its statements does not show the characteristics of prophethood. Al-Adlabi’s thought on the methodology of criticism of hadith content obviously worth further discussion. Hence, further study and deeper digging is required in order to give birth to more accurate, constructive, and comprehensive ideas.[Kritik hadis merupakan sesuatu yang penting dalam menilai suatu hadis diterima atau ditolaknya. Kajian atas krtiik hadis terutama kritik sanad sudah banyak dilakukan oleh ulama, sebaliknya kajian atas matan belum banyak. Artikel ini mengkaji Pemikiran Salah al-Din bin Ahmad al-Adlabi tentang Metodologi Kritik Matan Hadis. Al-Adlabi adalah pakar hadis yang memiliki pengaruh yang sangat besar terhadap metodologi penelitian matan hadis. Dalam karyanya yang berjudul Manhaj Naqd al-Matn ‘Inda ‘Ulama al-Hadis al-Nabawiy, al-Adlabi menguraikan bahwa latar belakang pentingnya metodologi penelitian matan hadis disebabkan dua faktor yaitu, telah tersebarnya pemalsuan hadis pada masa periwayatan, dan tersebarnya al-wahm yakni berbagai kekeliruan dalam periwayatan hadis. Untuk menentukan kualitas matan suatu hadis, maka al-Adlabi mengemukakan empat tolok ukur kaedah kesahihan matan hadis, yaitu; tidak bertentangan dengan petunjuk al-Qur`an; tidak bertentangan dengan hadis yang lebih kuat; tidak bertentangan dengan akal yang sehat, indera dan sejarah; susunan pernyatannya tidak menunjukkan ciri-ciri sabda kenabian. Pemikiran al-Adlabi tentang metodologi kritik matan hadis, kelihatannya sangat urgen untuk diperbincangkan lebih lanjut. Oleh karenya, masih diperlukan telaah pemikiran dan perbincangan yang lebih dalam, guna melahirkan ide-ide pemikiran yang lebih akurat, konstruktif, dan komprehensip.
REINTERPRETASI SUNNAH (Studi Pemikiran Muhammad Syahrur terhadap Sunnah)
Get PDFDiscussion on Sunnah were never ended, like an never drying sea. It has been discussed since the Prophet era up to date, both by moslem scholars as well non-moslem (outsiders). One of the evidences is the emergence of Muslim scholars with their comprehensive and enlightening works such as Muhammad Shahrur. One controversial contemporary Muslim scholars, Shahrur encourage muslims in sueding and opposing concept against sunnah which has been agreed by the majority of ‘Ulama. In order to unfold his arguable idea, this article will discuss Shahrur’s thought on sunnah using descriptive-analytic method
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