E-Journal Universitas Islam Negeri Sumatera Utara
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Keterlibatan Perempuan dalam Dinasti Fathimiyah : Implikasi Untuk Kesetaraan Gender di Era Saat Ini
Full text linkAbstrak: Artikel ini membahas peran perempuan dalam Dinasti Fathimiyah (909–1171 M) serta implikasinya terhadap kesetaraan gender di masyarakat masa kini. Dinasti Fathimiyah dikenal sebagai salah satu kekhalifahan penting dalam sejarah Islam yang memberikan ruang bagi perempuan untuk berperan aktif di bidang sosial, ekonomi, dan pendidikan. Penelitian ini menggunakan metode kualitatif melalui analisis dokumen sejarah dan wawancara mendalam untuk menelusuri kontribusi perempuan Fathimiyah, khususnya dalam pendirian institusi pendidikan seperti masjid dan perpustakaan, serta partisipasi mereka dalam kegiatan wakaf yang mendukung pengembangan ilmu pengetahuan. Hasil penelitian menunjukkan bahwa meskipun perempuan tidak memegang kekuasaan politik secara formal, mereka memiliki pengaruh besar sebagai pendidik, pengelola wakaf, dan pelestari budaya ilmiah. Kontribusi ini menjadi inspirasi bagi upaya kesetaraan gender di era modern, menegaskan pentingnya partisipasi perempuan dalam pendidikan dan pengambilan keputusan. Temuan ini diharapkan dapat memperkaya diskusi tentang posisi perempuan dalam sejarah Islam dan memberikan perspektif baru bagi gerakan kesetaraan gender kontemporer
INDONESIAN CONSTITUTIONAL LAW, THE CONSTITUTION IN ISLAMIC LAW, AND CONSTITUTIONALISM
Full text linkIn governing the state, government, and society through legal norms in the Republic of Indonesia, Pancasila is a fundamental norm. The 1945 Constitution of the Republic of Indonesia has undergone four stages of change throughout history, namely the 1945 Constitution, the process of constitutional change in Indonesia's history, and several instances where political forces have been used to interpret it. Both work together to create a good governance system that benefits all citizens. Therefore, a grand design must be formulated to ensure that legislation has a clear direction and accelerates the realization of a welfare state. Policies determine the legal rules that should apply in various aspects of social and state life. The research objective is to understand the existence of law and power to regulate life as the foundational principle of the state. The method used is a normative research approach through a historical perspective, employing library research. Indonesia is not a country that fully adheres to Islamic law, but it is a legal state where all policies, whether currently in effect or future, are based on law. The abundance of positive law influenced by Islamic law is partly due to Indonesia having the largest Muslim population in the world
PRAKTIK MAHAR SELAIN BENDA: PERSPEKTIF USHUL FIQH TERAPAN
Full text linkAbstract:This research examines the application of non-material mahr (dower) in Islamic law through the lens of usul al-fiqh (Islamic legal theory). Mahr, as a mandatory gift from the groom to the bride in a marriage contract, is not limited to tangible assets but may also take the form of non-material benefits, such as the recitation or teaching of the Qur'an or a spiritual commitment. In contemporary Muslim communities, particularly among those who prioritize religious values and simplicity in marriage, the practice of non-material mahr has become increasingly accepted. This study employs a normative qualitative method with a juridical-theological and usul fiqh approach, using descriptive-analytical techniques based on primary sources (the Qur’an, Hadith, classical and contemporary Islamic legal texts) and secondary sources (scholarly journals and field observations). The findings indicate that non-material mahr is legally valid in Islamic jurisprudence, provided it brings benefit (maslahah), is mutually agreed upon, and does not contradict Islamic legal principles. From the perspective of usul al-fiqh, concepts such as maslahah mursalah, istihsan, and ‘urf justify and strengthen the permissibility and social relevance of non-material mahr. This form of mahr offers a practical and spiritually meaningful solution to modern marital challenges while aligning with the objectives of Islamic law (maqasid al-shari‘ah). Keywords: Mahr Non material, Usul al-Fiqh, Maslahah, Istihsan, ‘Urf Abstrak:Penelitian ini mengkaji penerapan mahar nonmateri dalam hukum Islam melalui sudut pandang ushul fiqh (teori hukum Islam). Mahar, sebagai pemberian wajib dari mempelai pria kepada mempelai wanita dalam suatu akad nikah, tidak terbatas pada harta berwujud, tetapi juga dapat berupa manfaat nonmateri, seperti pembacaan atau pengajaran Al-Qur'an atau komitmen spiritual. Dalam masyarakat Muslim kontemporer, khususnya di kalangan yang mengutamakan nilai-nilai agama dan kesederhanaan dalam perkawinan, praktik mahar nonmateri semakin diterima. Penelitian ini menggunakan metode kualitatif normatif dengan pendekatan yuridis-teologis dan ushul fiqh, dengan menggunakan teknik deskriptif-analitis berdasarkan sumber-sumber primer (Al-Qur'an, Hadits, teks-teks hukum Islam klasik dan kontemporer) dan sumber-sumber sekunder (jurnal-jurnal ilmiah dan pengamatan lapangan). Temuan penelitian menunjukkan bahwa mahar nonmateri sah secara hukum dalam yurisprudensi Islam, dengan syarat membawa manfaat (maslahah), disepakati bersama, dan tidak bertentangan dengan prinsip-prinsip hukum Islam. Dari perspektif ushul fiqh, konsep-konsep seperti maslahah mursalah, istihsan, dan ‘urf membenarkan dan memperkuat kebolehan dan relevansi sosial dari mahar non-material. Bentuk mahar ini menawarkan solusi praktis dan bermakna secara spiritual terhadap tantangan perkawinan modern sekaligus sejalan dengan tujuan hukum Islam (maqasid al-shari‘ah).Kata kunci: Mahar Non material, Usul al-Fiqh, Maslahah, Istihsan, ‘Ur
MENGUDUSKAN DIMENSI TEOLOGI MASJID: MENGHINDARI INTERVENSI POLITIK PRAKTIS DEMI MENJAGA KEMURNIAN MASJID DI INDONESIA
Full text linkMosques, as places of worship and sanctification, transcend its role as mere places of worship. This study examines the impact of practical political intervention on the theological and sanctity dimensions of mosques in Indonesia. This is a qualitative study oriented towards literature review. The focus of the study is to understand how political intervention can affect the function and image of mosques as centres of religious activity. It was found that mosques do not only function from a theological perspective but also as centres for social activities. However, the sanctity of the theological dimension of mosques is often threatened by practical political interventions that can lead to deviations from the primary purpose of mosques as sacred places. Practical politics manifests itself in efforts to control politics through mosques, such as covert campaigns through religious activities, social assistance, and political mobilisation within Muslim communities. The shift in the function of mosques to become places of practical politics is a worrying phenomenon, obscuring the main purpose of mosques as sacred places and centres of spirituality for Muslims. Therefore, the politicisation of mosques in Indonesia requires a more prudent and sensitive understanding, particularly to preserve the sanctity of mosques as pure entities, free from political interference that could undermine social harmony and diminish the sacredness of religion
Dinamika Studi Hadis di PTKIN: Perkembangan, Tantangan, dan Prospek Masa Depan
Full text linkThis article explores the development of Hadith studies within Indonesian State Islamic Higher Education Institutions (PTKIN). The discussion focuses on the institutions' vision, mission, curriculum, and scientific orientation. While Hadith studies at PTKIN have shown significant progress, they still face challenges—particularly in developing a knowledge framework that is responsive to global dynamics. Increasing international academic competition demands that Muslim scholars and communities respond swiftly and accurately to contemporary issues. This research employs a qualitative approach through library-based study. The findings highlight the urgent need to reconstruct institutional systems that are more adaptive and globally competitive in addressing current and future challenges
Filsafat Cinta Menurut Pemikiran Hamka
Full text linkProf. Dr. Haji Abdul Malik Karim Amrullah or often called Buya Hamka. Buya Hamka is an Indonesian intellectual figure who has down-to-earth thoughts and a vision of the future. Happiness or joy is a state of mind or feeling characterized by sufficiency to pleasure, love, satisfaction, enjoyment, or intense joy. Various approaches to philosophy, religion, psychology, and biology have been carried out to define happiness and determine its source. Happiness is the inner realm and not the physical realm. Because of the inner and not physical nature, happiness can be felt by anyone regardless of their social background. Happiness can also be felt by the rich, the poor, officials or ordinary people. This is what our religion teaches that happiness and material things are different, not directly proportional. It is not necessary that every poor person cannot meet the criteria for happiness, it is not necessary that rich people always feel happiness. Al-ghina ghina an-nafs, the real wealth is this inner wealth
HUBUNGAN PEMERINTAH DAN RAKYAT: STUDI ANALISIS TERHADAP PEMIKIRAN POLITIK AL-MĀWARDĪ
No full textPenelitian ini membahas tentang hubungan pemerintah dan rakyat yang digagas oleh al-Māwardī di dalam karyanya al-Ahkām al-Sulṭāniyyah. Sering terjadinya disharmonisasi hubungan antara pemerintah dan rakyat disebabkan gagalnya pemerintah dalam memenuhi aspirasi rakyatnya, sehingga berisiko menimbulkan konflik dan ketidakstabilan politik. Tujuan penelitian ini adalah untuk melihat gagasan al-Māwardī dalam mengembangkan konsep hubungan timbal balik antara pemerintah dan rakyat yang diikat dalam satu kontrak sosial, sehingga kepala negara mempunyai kewajiban yang sesuai dengan kedudukannya dan memperoleh hak-hak yang harus dipenuhi oleh rakyatnya. Penelitian ini termasuk ke dalam jenis penelitian kepustakaan dengan metode deskriptif-analitik. Hasil penelitian ini menunjukkan bahwa al-Māwardī masih banyak terpengaruh dengan pemikiran politik Sunni yang dikembangkan oleh al-Asy’arī, namun gagasan teori kontrak sosialnya tersebut merupakan sebuah langkah maju pada saat itu jika dibandingkan pola pikir mayoritas Sunni yang bersikap kompromistik, akomodatif dan pro status qou terhadap pemerintah yang berkuasa. Penulis berkesimpulan bahwa ijtihad politik al-Māwardī menunjukkan sikap yang moderat dengan menjauhi sikap konfrontatif dan anarkis dalam penyelesaian konflik politik dan teori kontrak sosialnya tersebut masih relevan dengan konteks politik demokrasi di era modern meskipun masih membutuhkan perbaikan lebih lanjut dari sisi implementasinya.Kata kunci: Al-Māwardī, demokrasi, hubungan pemerintah dan rakyat, politik
Toponymy of Villages in Purwokerto Timur District as a Local History Learning Resource
Full text linkThis study aims to determine 1) the history of Banyumas Regency; 2) The meaning of the toponymy of the sub-districts in East Purwokerto District and 3) The contribution of toponymy in education. This study uses the Literature Study method which is strengthened by interviews. The results of this study are 1) Banyumas Regency was originally one of the areas under the rule of Ancient Mataram which later developed into a district; 2) The toponymy of six sub-districts in East Purwokerto District is related to the Ancient Mataram kingdom and the vegetation around the area; 3) toponymy has a very close relationship with local history so that it can realize the independent curriculum with a focus on learning related to local locality and local wisdom
Uang Pannai in the Bugis Marriage Custom: Islamic Legal Perspective on Local Traditions
Full text linkThis research aims to analyze the practice of uang pannai in Bugis marriage customs and examine the perspective of Islamic law on this local tradition. This research is important because the escalation of the value of the “uang pannai“ has created an economic burden that prevents young couples from marrying, resulting in a shift from the original philosophical meaning of the tradition that emphasizes honor and reward. This phenomenon requires harmonization between local cultural practices and Islamic values in the context of a multicultural society. The research method used is qualitative with a descriptive-analytical approach through literature studies, using primary data from the Quran, hadith, and classical and contemporary fiqh literature, as well as secondary data from relevant books, scientific journals, and previous research. The results of the study show that uang pannai ' has a deep social meaning in the Bugis society as a symbol of honor, an instrument of social status affirmation, and a medium for family unification. From the perspective of Islamic law, this tradition is acceptable as long as it does not conflict with sharia principles, especially when evaluated through the framework of sharia maqasid. The research concludes that the harmonization between the tradition of uang panai' and Islamic values can be achieved through moderation in the determination of amounts, emphasis on symbolic meaning, and integration with dowry, so that cultural heritage is maintained while maintaining conformity with Islamic teachings
The Three Sons of Noah Civilization Spread
Full text linkTaufan of Nuh caused the entire surface of the earth to be destroyed, except for Nuh’s three sons, their wives and Nuh. The Qur'an only informs us that the descendants of Nuh continued his lineage but does not explain the spread of their civilizations. This article aims to discuss the civilization spread of Nuh’s three sons to three continents and their dominance in the central region (Arab). Using qualitative methods (library research) with a descriptive-analysis approach. Data sources were obtained through observations in divine books, especially the Al-Qur’an, tafsir books and books and journals that fit the theme. From the data that has been collected, it was found that all the nations in the world, namely on the first three continents (Africa, Asia and Europe) came from the descendants of Nuh, namely Sam, Ham and Yafits. Yafits has 7 children, most of whose descendants inhabited the European continent. Ham has 4 children, his descendants inhabited the African continent. Meanwhile, Sam has 5 children, among whom were the prophets and messengers such as Ismail, Ishaq and the Prophet Muhammad, as well as great nations, including the Arabs, who created extraordinary civilization, science and art