Sao Jurnal IAIN Parepare
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Perpustakaan Keliling Sebagai Upaya Meningkatkan Literasi dan Kesadaran Membaca Bagi Siswa
Get PDFThe mobile library is seen as an innovative solution that offers a dynamic and entertaining approach to promoting literacy. The research highlights the role of storytelling sessions and active student participation in enhancing the effectiveness of the mobile library. Teacher and school support are also considered crucial to the success of the program. Overall, the research supports the mobile library as an effective means of improving literacy and reading awareness among students, ultimately contributing to a more positive school community. The research method used is a qualitative research method with a descriptive approach. The results of the research show that the mobile library can stimulate students' reading interest and have a positive impact on their understanding of literature. Factors that affect the effectiveness of the mobile library include the presence of storytelling sessions, active student participation, and teacher and school support. The research aims to understand the impact of the mobile library on reading interest and the factors that affect its effectiveness at SDN 01 Kesamben.
Keywords: Mobile library, Reading awareness, Student
Modern Masculinity in Popular Culture: Symbols and Interactions of Male Fashion Users in Mataram
Get PDFPopular culture disseminated through social media has driven a transformation in masculine values within urban communities, particularly among men who use fashion and skincare products. This study aims to examine the shift in masculinity values from traditional to modern and to analyze the social interaction processes among male fashion users in Mataram. Employing a qualitative phenomenological approach, data were collected via in-depth interviews with twelve male informants actively engaged with fashion and skincare. Analysis was conducted using phenomenological reduction techniques, along with source and time triangulation. The findings indicate that traditional masculinity centered on physical strength and dominance has shifted toward a more flexible, reflective, and self-care–oriented modern masculinity. Social interactions occur directly through peer groups and indirectly via social media, which serves as a platform for exchanging new masculine symbols and identities. These findings highlight the importance of reconstructing understandings of masculinity within the context of popular culture and digital technology, offering theoretical contributions to gender, media, and cultural sociology studies
Value-Based Cooperative Learning in Islamic Education: Integrating TGT, Islamic Values, and Student Engagement
Get PDFBackground: Islamic Religious Education (PAI) often struggles to foster student engagement, as teacher-centered instruction tends to limit participation and enthusiasm. In pluralistic societies such as Indonesia, this challenge is compounded by the need to integrate Islamic values with local wisdom and religious moderation. Cooperative learning models like Team Games Tournament (TGT) have shown promise in promoting collaboration, yet their affective impact on enthusiasm in Islamic education remains underexplored. Research Objectives: This study aims to examine the effect of the TGT learning model on students’ enthusiasm for learning PAI. Specifically, it seeks to test whether TGT enhances cognitive, affective, and behavioral dimensions of enthusiasm while embedding Islamic values, local wisdom, and principles of religious moderation. Methods: A quantitative experimental approach was employed using a one-group pretest–posttest design. The participants were 29 ninth-grade students at SMP Sinar Husni Medan, selected through purposive sampling. Data were collected using a validated 25-item enthusiasm scale covering three dimensions and analyzed with descriptive statistics, Shapiro–Wilk and Levene’s tests, paired-sample t-tests, and Cohen’s d effect size. Results: Findings indicate a statistically significant improvement in enthusiasm after TGT implementation (t = 8.87, p < 0.001; Cohen’s d = 0.78). Gains were strongest in affective enthusiasm (+8.5%), followed by cognitive (+6.1%) and behavioral (+5.7%) dimensions. These results confirm that TGT not only enhances engagement but also enables students to practice values of shura, ukhuwah, and ta‘awun through cooperative interaction, complemented by local wisdom such as dalihan na tolu. Conclusions: The study concludes that TGT significantly improves enthusiasm in PAI by fostering positive emotions, participation, and cultural relevance. Theoretically, it contributes a Value-Based Cooperative Learning Framework that integrates Islamic ethics, local wisdom, and religious moderation into cooperative pedagogy. Practically, the findings suggest that TGT can revitalize Islamic education in pluralistic societies and inspire future comparative studies in both Muslim-majority and minority contexts
Diversity and Adaptation of Islamic Law in Indonesia: Pathways to Integration
Get PDFBackground: The development of Islamic law in Indonesia reflects a complex trajectory shaped by historical encounters, colonial interventions, and post-independence reforms. Its position within a plural legal system—where Islamic law coexists with state law and customary law—demonstrates both continuity and adaptation.
Purpose: This study seeks to analyze how Islamic Diversity, influenced by cultural, organizational, and socio-political factors, shapes the pathways of Islamic law’s adaptation and integration in Indonesia’s national legal framework.
Methods: The research applies a normative legal approach that combines historical, conceptual, and statutory analysis. Primary sources include statutory regulations and legal documents, supported by secondary materials such as scholarly literature, while tertiary sources provide definitional and contextual support. Data are analyzed qualitatively to assess the meaning and implications of legal developments.
Findings: The findings reveal that Islamic law has gradually transformed from marginalization under colonial rule to significant recognition within national law through instruments such as the 1974 Marriage Law, the Compilation of Islamic Law, and Aceh’s Qanun. Ongoing debates—such as interfaith inheritance—illustrate the continuing challenges of legal pluralism and the necessity of contextual interpretation .
Theoretical and Practical Implications: the study enriches scholarship on legal pluralism by demonstrating Indonesia’s unique model of integration. Practically, it highlights the maqāṣid al-sharīʿah approach as a normative tool to ensure justice, inclusivity, and responsiveness in policy and legal reform
Originality/Novelty: This research contributes by integrating historical, normative, and sociological perspectives to show how Islamic Diversity can serve as a foundation for inclusive legal pluralism and sustainable legal reform in Indonesia
 
Legal and Religious Controversies in Eliminating Female Khitan (Circumcision)
Get PDFBackground: The Indonesian Government Regulation No. 28/2024, particularly Article 102, has sparked national debate due to its prohibition of female circumcision—a practice that remains prevalent in several Muslim communities. While global health institutions classify it as female genital mutilation (FGM), many Islamic scholars continue to defend it as a religiously mandated act.
Purpose: This study aims to explore the responses of local religious leaders to this policy change, with a particular focus on how legal, theological, and cultural arguments shape their resistance or acceptance.
Methods: A qualitative method with a normative juridical approach was employed. Data were collected through semi-structured interviews with four prominent religious leaders in Pamatang Simalungun Village, complemented by document analysis of fatwas and official religious statements. Thematic analysis was used to identify key discourses and legal-religious justifications.
Results: The findings reveal a strong resistance among religious leaders, primarily based on classical Shafi’i jurisprudence that considers female circumcision mandatory. Participants argued that the policy undermines religious authority and fails to accommodate socio-cultural contexts. Health risks were downplayed in favor of scriptural interpretations.
Implication: The study demonstrates a significant epistemological gap between public health policy and religious reasoning.
Originality: A more dialogical policy model that incorporates religious leaders into the legislative process to bridge legal legitimacy and religious compliance.Background: The Indonesian Government Regulation No. 28/2024, particularly Article 102, has sparked national debate due to its prohibition of female circumcision—a practice that remains prevalent in several Muslim communities. While global health institutions classify it as female genital mutilation (FGM), many Islamic scholars continue to defend it as a religiously mandated act.
Purpose: This study aims to explore the responses of local religious leaders to this policy change, with a particular focus on how legal, theological, and cultural arguments shape their resistance or acceptance.
Methods: A qualitative method with a normative juridical approach was employed. Data were collected through semi-structured interviews with four prominent religious leaders in Pamatang Simalungun Village, complemented by document analysis of fatwas and official religious statements. Thematic analysis was used to identify key discourses and legal-religious justifications.
Results: The findings reveal a strong resistance among religious leaders, primarily based on classical Shafi’i jurisprudence that considers female circumcision mandatory. Participants argued that the policy undermines religious authority and fails to accommodate socio-cultural contexts. Health risks were downplayed in favor of scriptural interpretations.
Implication: The study demonstrates a significant epistemological gap between public health policy and religious reasoning.
Originality: A more dialogical policy model that incorporates religious leaders into the legislative process to bridge legal legitimacy and religious compliance.
 
Justice Beyond Legal Religious Formalism: Moral Perspectives in Law Enforcement Practices
Get PDFBackground: The relationship between law, justice, and morality remains central in legal philosophy, yet much of the discourse remains normative and detached from real-world enforcement .
Purpose: This study aims to empirically examine how moral frameworks influence the practice of law enforcement, particularly within contexts shaped by Islamic jurisprudence and local socio-cultural norms..
Methods: The research draws on semi-structured interviews with law enforcement officers, analysis of court cases, and ethnographic observation in Indonesian legal settings .
Findings: Findings reveal that moral considerations rooted in religious values and communal ethics significantly shape interpretations and enforcement decisions, often mediating tensions between codified state law and local moral expectations. The evidence also shows that while positivist approaches dominate formal structures, natural law reasoning and socio-cultural ethics remain influential in practice.
Theoretical and Practical Implications: The study bridges philosophy of law with empirical socio-legal research, offering insights into how morality operates as a determinant in justice delivery and conflict resolution.
Originality/Novelty: This research contributes by integrating anthropological fiqh with legal philosophy, providing a culturally grounded and empirically validated framework for understanding morality in law enforcement
 
Dynamics of Marriage Dispensation at The Sidenreng Rappang Religious Court After Law No. 16 of 2019: A Comparative Study of Family Law
Get PDFThis research examines social facts related to marriage dispensation before and after the enactment of Law No. 16/2019 at the Sidenreng Rappang Religious Court. The focus of the research is on the factors causing the increase in marriage dispensation applications and the response of law enforcers in the religious courts. The method used is field research with a qualitative descriptive approach and case study method. The results showed that after the enactment of Law No. 16/2019, which raised the minimum age of marriage to 19 years, there was a significant increase in marriage dispensation applications at the Sidenreng Rappang Religious Court. The main factors influencing the high number of applications include family economic conditions, low levels of education, strong local social and cultural norms, pregnancy outside marriage, and lack of supervision and education from parents. In addition, fear of violating religious norms and a desire to maintain the family's reputation are also important reasons for marriage dispensation applications. Despite various education and socialization efforts by the Sidenreng Rappang Religious Court, the effective implementation of the minimum age of marriage still faces challenges due to deep-rooted social and cultural factors in the community. This study recommends the need for increased legal education, strengthening the role of parents, and synergy between agencies to reduce marriage dispensation.  
Purifying the Soul, Healing the Age: The Relevance of Al-Ghazali’s Concept of Happiness in Responding to Contemporary Spiritual Crisis
Get PDFThis study aims to explore Al-Ghazali’s concept of happiness as elaborated in his work Kīmiyā’ al-Sa‘ādah and to critically analyze its relevance in addressing the spiritual and ethical crisis of contemporary society. The research departs from the concern that the modern understanding of happiness is largely materialistic, short-term, and psychologically fragmented, often resulting in existential anxiety and spiritual emptiness. Al-Ghazali offers a holistic framework of happiness rooted in self-knowledge (ma‘rifat al-nafs), soul purification (tazkiyat al-nafs), and spiritual ascension toward divine knowledge (ma‘rifatullāh), combining both individual and social dimensions of well-being. This research employed a qualitative descriptive-analytical method with a library research approach, using Kīmiyā’ al-Sa‘ādah as the primary source and supported by relevant academic literature and field data. The study finds that happiness in Al-Ghazali’s perspective is a transformative process that involves ethical cultivation, self-discipline, and spiritual awareness. Furthermore, it responds meaningfully to modern spiritual disconnection and the weakening of social ethics. The findings also reveal that Al-Ghazali’s conception of happiness aligns with, yet transcends, modern psychological models by integrating the vertical (God-human) and horizontal (human-human) dimensions of life. It offers not only an inner sense of peace but also serves as a foundation for moral and social harmony. Based on these findings, the study recommends the integration of Al-Ghazali’s values into spiritual education, character formation programs, and contemporary counseling practices. It also proposes further interdisciplinary research between Islamic philosophical traditions and contemporary psychological sciences to enrich the discourse on meaningful and holistic happiness in the 21st century
TEATER DULMULUK: SEJARAH PERKEMBANGAN DAN PERANANNYA DALAM IDENTITAS BUDAYA PALEMBANG
Get PDFThis article explores in detail the existence and significance of Dulmuluk Theater as a unique cultural heritage of Palembang, carrying important historical, social, and cultural meanings. Using a literature review method, the author traces the origins of Dulmuluk, its evolution from traditional poetry recitations into a complete folk theater performance enriched with artistic and cultural symbols. The article also discusses the main elements of Dulmuluk performances, such as plot structure, characterization, and themes, as well as how this art form functions as a means to communicate moral messages, social critique, and preserve local values passed down through generations. The findings highlight that Dulmuluk is more than just a traditional entertainment; it is a cultural identity that strengthens the pride of Palembang society. The recognition from the government and international institutions like UNESCO underscores the importance of ongoing efforts to preserve and develop this art form so that it remains relevant in the modern era. The article emphasizes that continuous support from the community and government is essential to ensure that Dulmuluk remains a living heritage, passed on to future generations as part of Indonesia’s rich cultural patrimony
IMPLEMENTASI ISAK 35 DALAM PENGELOLAAN KEUANGAN SYARIAH PONDOK PESANTREN AL-MUSTAQIM PAREPARE
Get PDFGood financial management is essential for the sustainability of Islamic boarding schools. Al-Mustaqim Islamic Boarding School in Parepare manages funds from the government and donors, but financial records are still manual and not fully compliant with sharia accounting standards. This study aims to analyze the implementation of ISAK 35 in sharia financial management and to examine the benefits of implementing ISAK 35 in financial reporting. This study uses a qualitative descriptive method with a case study approach. Data were collected through in-depth interviews with the boarding school's principal, treasurer, and secretary, as well as through observation and documentation of financial reports. Data analysis techniques were carried out through data reduction, data presentation, and verification of conclusions to obtain a comprehensive picture of the implemented financial management system.The results of the study indicate that the Al-Mustaqim Islamic Boarding School in Parepare has not implemented ISAK 35 in the preparation of financial reports, so that the recording is still simple and not in accordance with sharia accounting standards. Then the main obstacles in the financial management of Islamic boarding schools include lack of funds, limited human resources, lack of socialization regarding accounting standards for non-profit organizations, and operational funding constraints. The novelty in this study lies in the focus of the implementation of ISAK 35 in the management of sharia finances at the Al-Mustaqim Islamic Boarding School in Parepare by providing suggestions, namely the importance of socialization of ISAK 35 to improve the quality of financial reports of non-profit organizations. The contribution of this study is to provide recommendations for improving the financial recording system and the implementation of ISAK 35, which can increase the efficiency, transparency, and accountability of Islamic boarding school financial management and support the sustainability of its operations.Pengelolaan keuangan yang baik penting untuk keberlanjutan pondok pesantren. Pondok Pesantren Al-Mustaqim Parepare mengelola dana dari pemerintah dan donatur, namun pencatatan keuangan masih manual dan belum sepenuhnya sesuai standar akuntansi syariah. Penelitian ini bertujuan untuk menganalisis implementasi ISAK 35 dalam pengelolaan keuangan syariah, serta untuk melihat manfaat penerapan ISAK 35 pada laporan keuangan. Penelitian ini menggunakan metode deskriptif kualitatif dengan pendekatan studi kasus. Data dikumpulkan melalui wawancara mendalam dengan pimpinan, bendahara, dan sekretaris pondok pesantren, serta melalui observasi dan dokumentasi laporan keuangan. Teknik analisis data dilakukan melalui reduksi data, penyajian data, dan verifikasi kesimpulan untuk memperoleh gambaran menyeluruh mengenai sistem pengelolaan keuangan yang diterapkan. Hasil penelitian menunjukkan bahwa Pondok Pesantren Al-Mustaqim Parepare belum menerapkan ISAK 35 dalam penyusunan laporan keuangan, sehingga pencatatan masih bersifat sederhana dan belum sesuai dengan standar akuntansi syariah. Kemudian Hambatan utama dalam pengelolaan keuangan pesantren meliputi kurangnya dana, keterbatasan sumber daya manusia, kurangnya sosialisasi mengenai standar akuntansi bagi organisasi nonlaba, serta kendala pendanaan operasional. Novelty pada penelitian ini terletak pada fokusnya implementasi ISAK 35 dalam pen gelolaan keuangan syariah pada pondok pesantren Al-Mustaqim Parepare dengan memberikan saran yaitu pentingnya sosialisasi ISAK 35 untuk meningkatkan kualitas laporan keuangan organisasi nonlaba. Kontribusi penelitian ini adalah memberikan rekomendasi perbaikan sistem pencatatan keuangan dan penerapan ISAK 35, yang dapat meningkatkan efisiensi, transparansi, dan akuntabilitas pengelolaan keuangan pondok pesantren serta mendukung keberlanjutan operasionalnya