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Un portrait pornographique de la fille : Étude de Ben Sira 26,10-12
No full textDans cet article, l’auteur cherche à répondre aux questions suivantes : Comment cette péricope est-elle structurée ? Ces v. 10-12 portent-ils sur la fille ou sur un autre personnage féminin ? Pourquoi faut-il comprendre le mot thugatēr au v. 10a au sens de fille ? Comment faut-il comprendre la description de la fille aux v. 10-11 ? Comment faut-il comprendre la comparaison du v. 12a et les métaphores du v. 12b-d ? Pourquoi peut-on dire que le portrait de la fille aux v. 10-12 est pornographique ?In this article, the author seeks to answer the following questions : How is this pericope structured ? Do verses 10-12 refer to the daughter or to another female character ? Why should the word thugatēr in verse 10a be understood to mean daughter ? How should the description of the daughter in verses 10-11 be interpreted ? How should the comparison in verse 12a and the metaphors in verses 12b-d be understood ? Why can it be said that the portrait of the daughter in verses 10-12 is pornographic
Mordechai Cogan, Katharine J. Dell, David A. Glatt-Gilad, Human Interaction with the Natural World in Wisdom Literature and Beyond. Essays in Honour of Tova L. Forti. London, New York, Oxford, New Delhi, Sydney, T&T Clark, Bloomsbury Publishing (coll. « Library of Hebrew Bible/Old Testament Studies », 720), 2023, xxxvi-292 p.
No full textGeorges El Hage, De la Terre promise au Règne de Dieu. La pensée politique d’Origène. Paris, Les Éditions du Cerf (coll. « Patrimoines »), 2024, 379 p.
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Rural Poverty in Ontario : A Case Study of the Ingersoll Rural Cemetery Potter’s Field
No full textThe unmarked Potter’s Field at the Ingersoll Rural Cemetery was the burial place of nearly 400 people between 1864 and 1976. Many people interred in this section were societally disenfranchised based on their race or their economic circumstances. By utilizing micro-histories, this article presents new and diverse interpretations of the lived experiences of poverty in nineteenth-century Ontario, focusing on death in particular. Narratives relating to the unhoused, victims of infanticide, the formerly enslaved, transient labourers during the Great Depression, and those impacted by the discriminatory Chinese Head Tax are all considered. This article illustrates the ways that previously marginalized histories can be brought into national conversations when considering the nuance and specificity associated with death, burial, and memorialization
