Archive Electronique - Institut Jean Nicod
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Animal linguistics in the making: the Urgency Principle and titi monkeys’ alarm system
International audienceThe emergent field of animal linguistics applies linguistics tools to animal data in order to investigate potential linguistic-like properties of their communication. One of these tools is the “Urgency Principle”, a pragmatic principle stating that in an alarm sequence, calls providing information about the nature or location of a threat must come before those that do not. This theoretical principle has helped understand the alarm system of putty-nosed monkeys, but whether it is relevant for animal communication systems more generally remains to be tested. Moreover, while animal communication systems can convey information via a large set of encoding mechanisms, the Urgency Principle was developed for only one encoding mechanism, call ordering. Here, we propose to extend this principle to other encoding mechanisms and empirically test this with the alarm call system of black-fronted titi monkeys (Callicebus nigrifrons). We investigated how information about the context of emission unfolded with the emission of successive calls. Specifically, we analysed how contextual parameters influenced the gradual sequential organization of the first 50 calls in the sequence, using methods borrowed from computational linguistics and random forest algorithms. We hypothesized that, if the extended Urgency Principle reflected the sequential organization of titi monkey alarm call sequences, mechanisms encoding urgent information about the predatory situation should appear before encoding mechanisms that do not. Results supported the hypothesis that mechanisms encoding for urgent information relating to a predator event consistently appeared before mechanisms encoding for less-urgent social information. Our study suggests that the extended Urgency Principle applies more generally to animal communication, demonstrating that conceptual tools from linguistics can successfully be used to study nonhuman communication systems
Philosophy as Conceptual Negotiation
Translated from the Italian: Prima Lezione di Filosofia. Roma-Bari: Laterza, 2011International audienc
Zero the hero: evidence for involvement of the ventromedial prefrontal cortex in affective bias for free items
International audienceRecent evidence from psycho-economics shows that when the price of an item decreases to the extent that it becomes available for free, one can observe a remarkable increase of subjective utility toward this item. This phenomenon, which is not observed for any other price but zero, has been termed the zero-price effect (ZPE). The ZPE is attributed to an affective heuristic where the positive affect elicited by the free status of an item provides a mental shortcut biasing choice towards that item. Given that the ZPE relies on affective processing, a key role of the ventromedial prefrontal cortex (vmPFC) has been proposed, yet neuroscientific studies of the ZPE remain scarce. This study aimed to explore the role of the vmPFC in the ZPE using a novel, within-subject assessment in participants with either an acquired (lesion patients) or degenerative (behavioural-variant frontotemporal dementia patients) lesion of the vmPFC, and age-matched healthy controls. All participants were asked to make a series of choices between pairs of items that varied in price. One choice trial involved an equal decrease of both item prices, such that one of the items was priced zero. In contrast to controls, both vmPFC-lesion and behavioural-variant frontotemporal dementia patients showed marked reductions in zero-related changes of preference in pairs of gift-cards, but not for pairs of food items. Our findings suggest that affective evaluations driving the ZPE are altered in patients with focal or degenerative damage to the vmPFC. This supports the notion of a key role of the vmPFC in the ZPE and, more generally, the importance of this region in value-based affective decision-making. Our findings also highlight the potential utility of affective heuristic tasks in future clinical assessments
How Fair is Gender-Fair Language? Insights from Gender Ratio Estimations in French
International audienceHeated societal debates in various countries concern the use of gender-fair language, meant to replace the generic use of grammatically masculine forms. Advocates and opponents of gender-fair language disagree on – among other things – the question of whether masculine forms leave women underrepresented in people's minds. We investigated the influence of linguistic form on the mental representations of gender in French. Participants read a short text about a professional gathering and estimated the percentages of men and women present at the gathering. Results showed higher estimates of the percentage of women in response to two gender-fair forms relative to the masculine form. Comparisons with normed data on people's perception of real-world gender ratios additionally showed that the gender-fair forms removed or reduced a male bias for neutral- and female-stereotyped professions, respectively, yet induced a female bias for male-stereotyped professions. Thus, gender-fair language increases the prominence of women in the mind, but has varying effects on consistency, i.e., the match with default perceptions of real-world gender ratios
National identity predicts public health support during a global pandemic
National audienceChanging collective behaviour and supporting non-pharmaceutical interventions is an important component in mitigating virus transmission during a pandemic. In a large international collaboration (Study 1, N = 49,968 across 67 countries), we investigated self-reported factors associated with public health behaviours (e.g., spatial distancing and stricter hygiene) and endorsed public policy interventions (e.g., closing bars and restaurants) during the early stage of the COVID-19 pandemic (April-May 2020). Respondents who reported identifying more strongly with their nation consistently reported greater engagement in public health behaviours and support for public health policies. Results were similar for representative and non-representative national samples. Study 2 (N = 42 countries) conceptually replicated the central finding using aggregate indices of national identity (obtained using the World Values Survey) and a measure of actual behaviour change during the pandemic (obtained from Google mobility reports). Higher levels of national identification prior to the pandemic predicted lower mobility during the early stage of the pandemic(r = −0.40). We discuss the potential implications of links between national identity, leadership, and public health for managing COVID-19 and future pandemics
Disgust sensitivity and public opinion on nuclear energy
International audienceAn increasing number of experts agree that nuclear power should be part of the solution to fight climate change as it emits little greenhouse gases, has had no negative health consequences during normal operation, and even limited consequences after accidents. However, in many countries the population is much more ambivalent about nuclear power, and tends to exaggerate the negative effects on health and the environment. We suggest that this gap between experts and the public stems in part from nuclear power triggering the behavioral immune system: a set of cognitive adaptations that aim at protecting us against pathogens by making us particularly alert to their existence, and attuned to their risks. In line with this suggestion, we find that (i) participants overestimate the risks of nuclear accidents compared to other types of disasters (Experiment 1), except for disasters that should also trigger the behavioral immune system (Experiment 2); (ii) participants were more interested in reading and sharing a news article about a nuclear accident than about other types of accidents (with the same exception, Experiment 2); (iii) participants were less willing to be in contact with an object that had been in a nuclear power plant than in a car manufacturing plant (Experiment 3); (iv) arguments showing that nuclear power plants should not elicit fears of contamination reduced the negative perception of nuclear energy (Experiment 4). This work suggests a cognitive basis for the popular rejection of nuclear power, and ways to bridge the gap between experts and the public on this topic
Socioeconomic status, time preferences and pro-environmentalism
International audienceFuture-oriented individuals tend to display more pro-environmental attitudes and behaviours, compared to those who are present-oriented. Investigating the determinants of time preferences could therefore shed light on factors that also influence environmentalism. A key factor that impacts time preferences is socioeconomic status (SES). Importantly, SES is also positively correlated with willingness to act for the environment. In this paper, we test whether time preferences partially mediate the relationship between SES and pro-environmentalism in three studies. In the first study, we tested the assumption that pro-environmental attitudes are positively correlated with SES on a large cross-sectional French sample (N = 15,924). We found expected results both with an objective and a subjective measure of SES. Then, we conducted an online study including a temporal discounting task, which allowed us to fully test the mediation hypothesis on British participants (N = 650). Our results suggest that the positive association between SES and pro-environmental attitudes is partially mediated by temporal discounting, but no significant mediated relationship was found for pro-environmental behaviour. Finally, we conducted a third study with an experimental setting, for which we recruited British participants who underestimated their position in the income distribution (N = 855). In the treatment group, participants received a correction of their misperception, in order to increase their perceived relative income. Although the expected shift towards increased preferences for the future was not observed, we found a moderated effect of the treatment on pro-environmentalism
Human augmentation: re-inventing embodiment
International audienceHuman augmentation technology for physical abilities via robotic systems is no longer a dream for a future age. It is happening now and it seems promising on many respects. What are the consequences if our body becomes partly biological, partly artificial? Andy Clark (2007, p. 263) claims that thanks to human augmentation, we shall become “brand new integrated agents”, both mind and body being extended. However, in what sense is the augmented body an intrinsically different body? The question then becomes whether information about the artificial system is processed in the same manner as information about one’s own biological body part. Embodiment has often been suggested as the ideal for an amputee to achieve if she is to be satisfied with her prosthetic limb, and to regularly wear it. But is this ideal feasible in the case of augmentation technologies? And is it even desirable
Are there really so many moral emotions? Carving morality at its functional joints
International audienceIn recent decades, a large body of work has highlighted the importance of emotional processes in moral cognition. Since then, a heterogeneous bundle of emotions as varied as anger, guilt, shame, contempt, empathy, gratitude, and disgust have been proposed to play an essential role in moral psychology. However, the inclusion of these emotions in the moral domain often lacks a clear functional rationale, generating conflations between merely social and properly moral emotions. Here, we build on (i) evolutionary theories of morality as an adaptation for attracting others' cooperative investments, and on (ii) specifications of the distinctive form and content of moral cognitive representations. On this basis, we argue that only indignation ("moral anger") and guilt can be rigorously characterized as moral emotions, operating on distinctively moral representations. Indignation functions to reclaim benefits to which one is morally entitled, without exceeding the limits of justice. Guilt functions to motivate individuals to compensate their violations of moral contracts. By contrast, other proposed moral emotions (e.g. empathy, shame, disgust) appear only superficially associated with moral cognitive contents and adaptive challenges. Shame doesn't track, by design, the respect of moral obligations, but rather social valuation, the two being not necessarily aligned. Empathy functions to motivate prosocial behavior between interdependent individuals, independently of, and sometimes even in contradiction with the prescriptions of moral intuitions. While disgust is often hypothesized to have acquired a moral role beyond its pathogen-avoidance function, we argue that both evolutionary rationales and psychological evidence for this claim remain inconclusive for now
Inferring linguistic transmission between generations at the scale of individuals
International audienceAbstract Historical linguistics strongly benefited from recent methodological advances inspired by phylogenetics. Nevertheless, no available method uses contemporaneous within-population linguistic diversity to reconstruct the history of human populations. Here, we developed an approach inspired from population genetics to perform historical linguistic inferences from linguistic data sampled at the individual scale, within a population. We built four within-population demographic models of linguistic transmission over generations, each differing by the number of teachers involved during the language acquisition and the relative roles of the teachers. We then compared the simulated data obtained with these models with real contemporaneous linguistic data sampled from Tajik speakers from Central Asia, an area known for its large within-population linguistic diversity, using approximate Bayesian computation methods. Under this statistical framework, we were able to select the models that best explained the data, and infer the best-fitting parameters under the selected models. The selected model assumes that the lexicon of individuals is the result of a vertical transmission by two teachers, with a specific lexicon for each teacher. This demonstrates the feasibility of using contemporaneous within-population linguistic diversity to infer historical features of human cultural evolution