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A comparative study of the early Minangkabau and Bawean settlers in Gombak traditional villages: A case study of Kampung Simpang Tiga and Kampung Sg Chinchin
This paper comparatively examines key features of the early migrations of the Minangkabau (particularly the Minang community) and Bawean settlers to the state of Selangor, using Kampung Simpang Tiga and Kampung Sungai Chinchin as case studies. Preliminary research in these two traditional villages reveals a noteworthy presence of Minangkabau and Bawean communities, which interestingly reflect patterns of Sumatran migration into Malaya in the 19th and 20th centuries. This study explores, through historical analysis and fieldwork, the communities’ trajectories of migration, social integration, and economic contribution to their localities. There is yet an adequate comparative study that has been made to analyse these two dominant Indonesian settlers who were living relatively near to each other, albeit in separate settlements. By analysing their respective patterns of settlement, adaptation, and identity-making using socio-cultural and historical approaches, the paper highlights how both communities had
lasting social and economic impacts in the areas they inhabited
Science mapping of TiO2 modification strategies for wastewater treatment: Current and future trends
TiO2 is the most widely used photocatalyst owing to its advantages, such as exceptional surface area, stability, and high surface activity. However, TiO2 suffer from a wide band gap and high recombination rate of charge carriers. This research assesses the knowledge structure of the various strategies adopted to modify titanium dioxide (TiO2) for wastewater remediation. Capitalizing VOSviewer software, a bibliometric analysis was performed on 898 articles extracted from the Web of Science (WoS) database to determine the intellectual structure of collected documents. Three major
clusters were generated through bibliographic coupling and four from co-occurrence analysis, from which the emerging and future trends of TiO2 modification approaches were determined, respectively. Bibliographic coupling highlighted three key clusters on the emerging trends of the TiO2-modification technique. The analysis revealed that the current trends focus on the utilization of copper-based dopants in TiO2, demonstrating improved charge isolation and visible light activation. The second cluster underscores the noble metal doping, with gold and silver compounds leveraging localized surface plasmon resonance (SPR) properties. The third cluster explores graphene-based codoping strategies. Co-occurrence analysis of 56 high-frequency keywords revealed four thematic clusters centres on nanocomposites for pollutant treatment, integration of adsorption, photocatalysis and advanced thin-film deposition techniques. The significance of this study lies in its potential to guide researchers in exploring identified nanocomposite materials and techniques to enhance the efficiency and properties of TiO2 for the photodegradation of organic molecules in wastewater
Introduction to Sciences of Qur'an
The Qur’ān is the most comprehensive word of Allah and the central religious text of Islam. The Qur’ān is a complete and absolute book of guidance. It introduces itself among others, as the guidance for the entire universe, (Q. 3:96); the light to guide mankind aright, (Q. 4:174); the evidence between right and wrong, (Q. 2:185); the clarification to issues of life, (Q. 16:89). The Qur’ān is composed of 114 chapters and is divided into 30 parts. Its content begins with Sūrah al-Fātiḥah and ends with Sūrah al-Nās. The sūrahs (chapters) of the Qur’ān touch upon many aspects of human existence, conduct and behaviour, social organisation, legislation and eschatological matters. Understanding the Qur’ān requires comprehending the tools or sciences needed to approach the Qur’ān. This book provides a comprehensive and easy to understand reference for studying the sciences of the Qur’ān. Intended as a reference mainly for students, this book is equipped with learning outcomes at the beginning of every chapter accompanied with lesson activities at the end of each chapter.
Chapter 1 deals with waḥy as divine communication with human beings. It explores three significant themes related to the science of the Qur’ān, namely the necessity of revelation (waḥy), the different modes of revelation, and Prophet Muḥammad’s PBUH experience with the revelation of the Qur’ān. Chapter 2 elaborates on the various stages, nature and characteristics of Qur’ānic revelation. Chapter 3 provides an overview of the origin, development and scope of the sciences of the Qur’ān.
Chapter 4 discusses the collection and transmission of the Qur’ān. It focuses on the compilation and standardisation of the Qur’ān, the revelation of the Qur’ān according to the Seven Letters (sabʿat al-aḥruf), and the variant recitals, their transmission and conditions.
Chapter 5 concentrates on the classification of the text. It provides descriptive scrutiny over the major methods of classification of the Qur’ānic text into Meccan and Medinan, Decisive (Muḥkam) and Allegorical (Mutashābih), Literal and Metaphorical (Ḥaqīqī and Majāzī), General and Specific (ʿĀm and Khāṣ).
Chapter 6 discusses the occasions and circumstances of the descent (asbāb al-nuzūl). It elaborates on the definition of asbāb al-nuzūl and its various types while maintaining the significance of this knowledge other than mere historical records.
Chapter 7 analyses the mechanism of abrogation (naskh), which is the most contentious issue in the Sciences of the Qur’ān. Chapter 8 of the book focuses on the inimitable nature of the Qur’ān on the doctrine of iʿjāz, which has been considered one of the central themes of Qur’ānic Sciences (ʿUlūm al-Qur’ān).
Qur’ānic interpretation and all its components are further deliberated in Chapter 9. This chapter highlights the need and significance of Qur’ānic interpretation. Chapter 10 discusses the translation of the Qur’ān; its theory and practice. It analyses the question of the Qur’ān’s translatability along with the relevant discourses and practices.
The book concludes with Chapter 11 which addresses the Qur’ānic worldview for comprehensive excellence. This chapter highlights the key elements of the Qur’ānic worldview; cosmology, ontology, theology, epistemology, anthropology, axiology, and teleology. Four significant areas are briefly presented; fundamental elements of the Qur’ānic worldview, its higher objectives, ethico-legal lessons, central themes and principles of the Islamic holy text.
We wish to thank IIIT for the publication of this book. Our gratitude also goes to Dr Suhail K. for his ideas and initial contribution to the development of the book. Special thanks go to KIRKHS for the support and encouragement so that the book meets its timely publication. On behalf of the authors, we hope and pray that this book contributes substantially to forming one’s vision of life
Sejahtera design thinking framework: integrating spiritual values into design thinking to foster ethical problem solving
This study presents the enhancement of the traditional Design Thinking framework by integrating the KhAIR: Khair (goodness), Khalifah (stewardship), Amanah (trust), Iqra' (knowledge), and Rahmatan lil-'Alamin (universal mercy). The enhanced Sejahtera Design Thinking framework aims to foster ethical awareness, faith-based reflection, and purposeful solutions. The framework was tested among school students facing chronic absenteeism, using a modified empathy map aligned with the KhAIR values. Findings show that students gained deeper self-awareness and motivation to return to school, indicating the potential of the framework to transform perspectives and behaviour through value-driven design
Application of Islamization of Human Knowledge and relevantization of Islamic sciences
The concept of the Islamization of Human Knowledge (IOHK) stands as one of the most promising yet contentious intellectual initiatives of Islamic revival, drawing considerable attention from both Muslim and non-Muslim thinkers in the modern era. The founders of IOHK have worked diligently to frame it as an epistemological and methodological response to the challenges facing the Muslim Ummah. Despite the sincere dedication and tireless efforts of scholars, this groundbreaking project has been marred by various misconceptions. Skepticism has led to fundamental misunderstandings regarding its scope, objectives, and methodology. Thus, this study explores the potential application of the term "relevantization" to Islamic sciences, referred to as Islamic Revealed Knowledge Disciplines (IRKDs) at International Islamic University Malaysia (IIUM). The study observes that, despite numerous challenges and criticisms, the IOHK project has made gradual progress in refining its framework, scope, objectives, and methodology since its inception. Its scope has broadened from producing textbooks and Islamizing disciplines to advancing Islamic thought and methodology. Although IOHK has contributed substantially to intellectual discourse and clarified its concepts, practical implementation remains a challenge. Achieving its goals demands more focused and collaborative efforts on a holistic level. The study underscores the obstacles that scholars must address to move the project forwar
The integration of Islamic social finance towards accelerating economic development in Malaysia
This study constructs a comprehensive framework for an integrated Islamic social finance model in Malaysia, exploring how instruments like zakāt, waqf, Islamic microfinance, and Islamic crowdfunding (e.g. ṣadaqah, infāq, and hibah) rooted in principles of Maqāṣid al-Sharīʽah can accelerate Malaysian economic development and foster a prosperous and inclusive society by aligning with key national blueprints such as the Shared Prosperity Vision 2030, Twelfth Malaysia Plan (12MP), and the MADANI Economy framework. This study adopts a qualitative approach, it undertakes a comprehensive desk-based review of academic and institutional literature to perform a thematic and content analysis, aiming to construct a conceptual framework for an integrated Islamic social finance system in Malaysia and propose its application to accelerate economic development by supporting vulnerable populations. This study reveals that the synergy of Islamic social finance instruments is poised to enhance Malaysia's MADANI Economy framework, fostering a progressive and prosperous nation by aligning with national policies and the Sustainable Development Goals (SDGs), and thereby elevating both economic competitiveness and citizens’ quality of life through the collaborative efforts of key public and private stakeholders. In conclusion, this study articulates an integrated Islamic social finance framework, emphasizing the collaborative potential of key Malaysian government and financial institutions to foster a just and prosperous nation by empowering vulnerable communities and aligning economic development with sustainable, inclusive principles, thereby positioning Malaysia as a global leader in an integrated Islamic social finance framework
Covid-19 pandemic: the effect towards solid waste generation and sustainable environmental approaches in Malaysia
Managing waste in a sustainable manner is a huge challenge for developing countries like Malaysia, with its rapidly expanding urban areas and growing population. To address this, the Malaysian government has been working hard to promote effective waste management methods that reduce landfill waste. However, the COVID-19 pandemic has brought a new set of environmental challenges, especially in terms of municipal and clinical waste generation and disposal. As a result of the pandemic, Malaysia has seen a reduction of 5% in municipal solid waste volume. However, there has been a worrying increase in food waste, which accounts for 36% of solid waste generated in 2021. In addition, the generation of clinical waste has increased significantly (43.9 %) and a large portion of medical waste comprises single-use plastic. Despite these challenges, Malaysia remains committed to environ-mental sustainability as evidenced by its established roadmap and strategic planning. The efficient management of solid waste is crucial in promoting better environmental health and requires active participation from communities and industries to support government policies and plans. This article reviews the impacts of the pandemic on municipal and clinical waste generation and disposal, as well as the ongoing sustainable effort in Malaysia
Maqasid al-Shariah-based strategies for enhancing digital adoption among B40 Muslim entrepreneurs
In Malaysia’s pursuit of a digital economy, many B40 Muslim entrepreneurs remain excluded due to socioeconomic
constraints and a lack of alignment between digital initiatives and Islamic ethical values. This study investigates how
Maqasid al-Shariah principles can be strategically applied to enhance digital adoption among this underserved group. The
objective is to develop a values-driven framework that integrates Islamic ethical priorities into digital inclusion strategies.
A qualitative methodology was employed, combining library research for conceptual and theoretical grounding with focus
group discussions (FGDs) involving Islamic scholars, digital economy practitioners, policymakers, and B40 Muslim
entrepreneurs to capture diverse perspectives and enhance validity. The findings reveal that the fundamental objectives of
Maqasid al-Shariah, especially protection of wealth (Hifz al-Mal) and dignity (Hifz al-‘Ird), provide a relevant foundation
for fostering ethical and sustainable digital adoption. Sub-themes include incentivizing compliance, integrating Islamic
values into digital tools, promoting Shariah-compliant financial products, and leveraging religious institutions for digital education. This study offers practical and theoretical contributions by proposing a Maqasid al-Shariah-based digital inclusion framework for Muslim entrepreneurs in the B40 segment. Its implications extend to policymakers, Islamic fintech developers, and educators seeking to promote equitable and ethically grounded digital participation in Muslim-majority societies