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Media jako przestrzeń komunikacji wiary i kultury w nauczaniu Jana Pawła II. Szkic do problemu
No full textMedia as a space for communication of faith and culture in the teaching of John Paul II. Sketch for the problem. Culture is reality suitable only for man. The means of social communication which to a large extent create culture and pass it, serve the human being and the whole society. They are a kind of a bridge between culture and faith; they broaden and explore religious knowledge, inspire and serve as an evangelization tool. The Pope John Paul II draws attention how important in culture is religious content, which gives a full picture of man as a psychophysical one, unity of soul and body and its calling to love.Media jako przestrzeń komunikacji wiary i kultury w nauczaniu Jana Pawła II. Szkic do problemu. Kultura jest rzeczywistością właściwą tylko człowiekowi. Środki społecznego przekazu, które w dużej mierze tworzą kulturę i ją przekazują, służą osobie ludzkiej i całemu społeczeństwu. Stanowią swoisty pomost między kulturą a wiarą; poszerzają i zgłębiają wiedzę religijną, inspirują, intrygują i służą jako narzędzie ewangelizacji. Jan Paweł II zwraca uwagę na to, jak ważne w kulturze są treści religijne, które oddają pełny obraz człowieka jako jedności psychofizycznej, jedności duszy i ciała, i jego powołania do miłości
Txabi Etxebarrieta i pierwsze zabójstwo ETA we współczesnej prasie internetowej i drukowanej
No full textThe article presents the story of the first murder of the ETA organization by Txabi Etxebarrieta in 1968. Also, the issue of portraying the first ETA bomber in contemporary popular Spanish periodicals, which appear not only in the traditional form but also on the Internet, is raised.The article presents the story of the first murder of the ETA organization by Txabi Etxebarrieta in 1968. Also, the issue of portraying the first ETA bomber in contemporary popular Spanish periodicals, which appear not only in the traditional form but also on the Internet, is raised
Русский патриот в Варшаве: об одной рукописи Николая Ивановича Павлищева
No full textThe article focuses on the successful Russian official in the Kingdom of Poland, Nikolai Pavlishchev, primarily known as the husband of Olga Sergeevna, Alexander’ Pushkin’s sister, as well as the manuscript of his monograph on the Warsaw Society of Science Lovers (1800–1832). The manuscript is being introduced into scientific circulation for the first time, so the article contains voluminous fragments of the text of the manuscript, which allows us to get an idea of how Pavlishchev assessed the activities of the Society, how he perceived the Poles and the level of Russian-Polish relations.The article focuses on the successful Russian official in the Kingdom of Poland, Nikolai Pavlishchev, primarily known as the husband of Olga Sergeevna, Alexander’ Pushkin’s sister, as well as the manuscript of his monograph on the Warsaw Society of Science Lovers (1800–1832). The manuscript is being introduced into scientific circulation for the first time, so the article contains voluminous fragments of the text of the manuscript, which allows us to get an idea of how Pavlishchev assessed the activities of the Society, how he perceived the Poles and the level of Russian-Polish relations
Eucharystyczny wymiar życia i działalności sióstr karmelitanek Dzieciątka Jezus w latach 1921–1990. Część 1: Eucharystia w codziennym życiu sióstr – inspiracje i praktyka
No full textThe founders of the Congregation of the Carmelite Sisters of the Infant Jesus (Congregatio Sororum Carmelitanarum Infantis Jesus), servants of God Fr. Anselm Gądek OCD (1884–1969), and Mother Teresa Kierocińska CSCIJ (1885– 1946) distinguished themselves in their lives and activities with deep Eucharistic devotion. Father Anselm Gądek placed the Eucharist at the center of his spiritual life, seeing in it the synthesis of the whole life of Jesus Christ. The cofounder of the congregation, Mother Teresa Kierocińska, taught the sisters the love of the Eucharist with her word and the example of her life. She greatly appreciated the gift of the presence of Eucharistic Jesus in every, even the smallest, religious house. She often directed the sisters to the tabernacle to seek light and strength in this special place, especially in the face of various difficulties. The provisions of the own right of assembly (constitutions, custom) served to develop the Eucharistic piety of the Carmelite sisters of Infant Jesus. They placed the Eucharist at the center of the sisters’ lives, as the source from which all the perfection of childhood flows. The sisters tried to connect their whole lives with the Eucharist, which was reflected in daily participation in Holy Mass, receiving Holy Communion, visitations, and adoration of the Blessed Sacrament.The founders of the Congregation of the Carmelite Sisters of the Infant Jesus (Congregatio Sororum Carmelitanarum Infantis Jesus), servants of God Fr. Anselm Gądek OCD (1884–1969), and Mother Teresa Kierocińska CSCIJ (1885–1946) distinguished themselves in their lives and activities with deep Eucharistic devotion. Father Anselm Gądek placed the Eucharist at the center of his spiritual life, seeing in it the synthesis of the whole life of Jesus Christ. The co-founder of the congregation, Mother Teresa Kierocińska, taught the sisters the love of the Eucharist with her word and the example of her life. She greatly appreciated the gift of the presence of Eucharistic Jesus in every, even the smallest, religious house. She often directed the sisters to the tabernacle to seek light and strength in this special place, especially in the face of various difficulties.The provisions of the own right of assembly (constitutions, custom) served to develop the Eucharistic piety of the Carmelite sisters of Infant Jesus. They placed the Eucharist at the center of the sisters’ lives, as the source from which all the perfection of childhood flows. The sisters tried to connect their whole lives with the Eucharist, which was reflected in daily participation in Holy Mass, receiving Holy Communion, visitations, and adoration of the Blessed Sacrament
The Criteriological Meaning of the Lutheran Doctrine of Justification and its Ontological Underpinnings
No full textLutheran authors throughout the XX century have attempted to apply the Pauline doctrine of “justification by faith alone” to the whole of Christian theology, life and spirituality, as a unique determinative, criteriological or hermeneutical principle. Justification would point to the action of God who in Christ saves sinful humans, thus going to the very core of Christian life and identity. However, the fundamental principle needs to go beyond a purely existential reading of the human situation which considers man primordially as a sinner, and God only as his Saviour. It needs to be ontologically founded, on the basis of God’s good creation. It needs to take into account the fact that man, alongside the experience of sinfulness and pardon, truly encounters the goodness of God both through the reality of creation and on account of personal filiation in Christ’s Spirit.Lutheran authors throughout the XX century have attempted to apply the Pauline doctrine of “justification by faith alone” to the whole of Christian theology, life and spirituality, as a unique determinative, criteriological or hermeneutical principle. Justification would point to the action of God who in Christ saves sinful humans, thus going to the very core of Christian life and identity. However, the fundamental principle needs to go beyond a purely existential reading of the human situation which considers man primordially as a sinner, and God only as his Saviour. It needs to be ontologically founded, on the basis of God’s good creation. It needs to take into account the fact that man, alongside the experience of sinfulness and pardon, truly encounters the goodness of God both through the reality of creation and on account of personal filiation in Christ’s Spirit
Jean-Paul II : messianisme ou universalisme éthique ?
No full textPaweł Rojek in his book Liturgia dziejów [Liturgy of History] reveals the importance of the Polish romantic messianism for the thought of John Paul II. He carefully defends this tradition against the popular charge of heresy, and argue that in fact it preceded the formulation of Catholic social teaching and some crucial doctrines of the Second Vatican Council. In the longest chapter of his book, Rojek developes “Messianism of Work, ” an idea very close to me. For John Paul II the Eucharist was an inspiring symbol of cooperation of God and man in the history. In this paper, however, I rise some fundamental doubts concerning Rojek’s interpretation. First, he seems to adopt a false theology of nation in which nations are thought as kind of persons. Second, he suggests that John Paul II supported an alleged “third way” between communism and capitalism. Finally, he neglects the universalistic dimension of papal vision. In result, messianism in this interpretation might function not as dynamic universalistic utopia, but rather static, nationalistic ideology.Paweł Rojek in his book Liturgia dziejów [Liturgy of History] reveals the importance of the Polish romantic messianism for the thought of John Paul II. He carefully defends this tradition against the popular charge of heresy, and argue that in fact it preceded the formulation of Catholic social teaching and some crucial doctrines of the Second Vatican Council. In the longest chapter of his book, Rojek developes “Messianism of Work, ” an idea very close to me. For John Paul II the Eucharist was an inspiring symbol of cooperation of God and man in the history. In this paper, however, I rise some fundamental doubts concerning Rojek’s interpretation. First, he seems to adopt a false theology of nation in which nations are thought as kind of persons. Second, he suggests that John Paul II supported an alleged “third way” between communism and capitalism. Finally, he neglects the universalistic dimension of papal vision. In result, messianism in this interpretation might function not as dynamic universalistic utopia, but rather static, nationalistic ideology.Paweł Rojek in his book Liturgia dziejów [Liturgy of History] reveals the importance of the Polish romantic messianism for the thought of John Paul II. He carefully defends this tradition against the popular charge of heresy, and argue that in fact it preceded the formulation of Catholic social teaching and some crucial doctrines of the Second Vatican Council. In the longest chapter of his book, Rojek developes “Messianism of Work, ” an idea very close to me. For John Paul II the Eucharist was an inspiring symbol of cooperation of God and man in the history. In this paper, however, I rise some fundamental doubts concerning Rojek’s interpretation. First, he seems to adopt a false theology of nation in which nations are thought as kind of persons. Second, he suggests that John Paul II supported an alleged “third way” between communism and capitalism. Finally, he neglects the universalistic dimension of papal vision. In result, messianism in this interpretation might function not as dynamic universalistic utopia, but rather static, nationalistic ideology
The concept of the personal and axiological experience in the philosophy of K. Wojtyła – John Paul II: a starting point of philosophical anthropology
No full textPhilosophy, which reflects different anthropological solutions and theories of humanity, considered in the perspective of Christian philosophical anthropology in Poland, is the Thomistic phenomenology of action of K. Wojtyła – John Paul II. In this philosophical concept the starting point is the personal and axiological experience. It is analysis of the acts of conscious action. Act reveals the person (the moral significance of the person). Widely understood Wojtyla’s Personalism is a chance of a creative meeting for two philosophies – from Lublin and Cracow. The more the use of his thoughts, the more developed they become.Philosophy, which reflects different anthropological solutions and theories of humanity, considered in the perspective of Christian philosophical anthropology in Poland, is the Thomistic phenomenology of action of K. Wojtyła – John Paul II. In this philosophical concept the starting point is the personal and axiological experience. It is analysis of the acts of conscious action. Act reveals the person (the moral significance of the person). Widely understood Wojtyla’s Personalism is a chance of a creative meeting for two philosophies – from Lublin and Cracow. The more the use of his thoughts, the more developed they become
Social care services for the homeless people based on the attitudes of residents towards homelessness
No full textThere is no Strategic Plan for tackling and preventing homelessness in Slovakia, which exacerbates the unsystematic process of social services for homeless people. For this reason, we point out the positives and negatives of the whole system. The research focuses on mapping the current situation of homelessness and describes the aid system under the auspices of the non-profit sector. The participants in the research were social and street workers who provide care and counseling for the homeless on an outpatient basis, on a residential basis or directly in the street where they live.There is no Strategic Plan for tackling and preventing homelessness in Slovakia, which exacerbates the unsystematic process of social services for homeless people. For this reason, we point out the positives and negatives of the whole system. The research focuses on mapping the current situation of homelessness and describes the aid system under the auspices of the non-profit sector. The participants in the research were social and street workers who provide care and counseling for the homeless on an outpatient basis, on a residential basis or directly in the street where they live
Idea praw człowieka – chwiejący się monument europejskiej kultury. Polemika z Rezolucją Parlamentu Europejskiego w sprawie ogłoszenia UE strefą wolności osób LGBTIQ
No full textThe article addresses the issue of the usage of the idea of human rights in contemporary disputes on the rights of sexual minorities. In the first part, the philosophical foundations on which the idea of human rights is based are recalled. The connection between rights of human being and his moral duties is underlined. The second part analyzes the content and message contained in the Resolution of the European Parliament on declaring the EU a zone of freedom for LGBTIQ persons of 11.03.2021. In the author’s opinion, this document may be an example of instrumental use of the idea of human rights, which threatens to undermine the position of this peculiar “monument,” which plays an extremely important role in European and world culture and political practice.W artykule podjęta zostaje kwestia wykorzystania idei praw człowieka we współczesnych sporach na temat praw mniejszości seksualnych. W pierwszej części zostają przypomniane filozoficzne fundamenty, na których zasadza się idea praw człowieka. Podkreślony jest związek pomiędzy prawami jednostki a moralnymi obowiązkami. W części drugiej analizowane są treści i przesłanie, które zawiera w sobie Rezolucja Parlamentu Europejskiego w sprawie ogłoszenia UE strefą wolności osób LGBTIQ z 11 marca 2021 roku. W ocenie autora dokument ten może stanowić przykład instrumentalnego wykorzystania idei praw człowieka, co grodzi zachwianiem pozycji tego swoistego „monumentu”, który w europejskiej i światowej kulturze oraz praktyce politycznej odgrywa niezwykle istotną rolę
Europejska prasa jako narzędzie dyplomacji rosyjskiej w jej walce ze Stolicą Apostolską w okresie sejmu radomskiego 1767/1768
No full textThis article presents the Russian operation in European newspapers from the beginning of 1768 when St. Petersburg, seeking to force the Polish Sejm to grant special rights for religious dissidents, directed his actions against the Warsaw nunciature, which resisted these actions in defense of the rights of Catholics. Due to the withdrawal of Tsarina Catherine II from her actions against the nunciature, the whole action, which began in March 1768, was quickly terminated.W artykule przedstawiono rosyjską ofensywę w gazetach europejskich z początku 1768 r., kiedy to Petersburg, dążąc do wymuszenia na polskim sejmie przyznania specjalnych praw dla innowierców, skierował swoje działania przeciwko nuncjaturze warszawskiej, stawiającej w obronie praw katolików opór tym działaniom. W związku z wycofaniem się carycy Katarzyny II z działań skierowanych przeciwko nuncjaturze całą akcję rozpoczętą w marcu 1768 r. szybko zakończono