9 research outputs found
KASYF PHENOMENON IN THE DEFOCALIZATION OF RATIONALITY: A MAGICAL REALIST PERSPECTIVE ON GUS MUS’S GUS JAKFAR
No full textGus Jakfar won the best short story in Kompas daily in 2004. This short story by Gus Mus tells of the story of a character named Gus Jakfar who has the privilege of forseeing other people’s fate just by looking at ‘signs’ (kasyf). Later, Gus Jakfar stopped seeing signs after his trip to meet Kiai Tawakkal. The phenomenon of seeing precognitive signs cannot be rationally understood by modern knowledge. The study of Gus Jakfar in the present article adopts magical realism from Wendy B. Faris’ perspective as a theoretical framework to examine kasyf as a defocalization narrative in short stories. The method of this study is descriptive analysis. The evidence to support the analysis includes words, phrases and sentences in the short story that are relevant to magical realist perspective, particularly in relation to the five elements of magical realism and defocalization. The analysis and description are carried out after collecting pieces of evidence from the short story. The analysis in this study shows that Gus Jakfar has the five characteristics of magical realism in it. From the five characteristics reflected in the text, there is an element called kasyf that is found to be an attempt of defocalization which is presented by the author using a mirroring technique. Kasyf in this short story is depicted from three perspectives. Although modern rationality has influenced people's identities, the pesantren tradition has not been abandoned. In this context, the kasyf phenomenon is understood as an alternative source of magical knowledge beyond the modern rational knowledge
Application of Response Surface Methodology (RSM) for wastewater of hospital by using electrocoagulation
No full textSome Basic Properties of Uniformly Symmetrically Continuous (Real Valued) Functions on Metric Spaces
No full textSujud Tilawa: Analysis of the Dalil in the Hadith and Fiqh
No full textSujud Tilawah is a prostration that is performed when someone reads and hears the sajdah verse either in prayer or outside prayer. The ulema agree about sujud tilawah in Islam but have different opinions regarding the law on sujud tilawah. According to Hanafis, sujud tilawah is obligatory while the jumhur ulama say it’s recommended. This difference of opinion arises because the scholars differ in using hadith as proof in establishing the law. In this research, the author uses a qualitative research method with the type of library research and this research uses a comparative descriptive approach, which the author compares the hadiths used by Islamic school scholars as evidence in interpreting the law of sujud tilawah. The results of the research show that in the hadith book (Kutubussittah) there are thirteen hadiths showing the Prophet and aṣ-ṣaḥāba performing sujud tilawah after hearing the recitation of the sajdah verse and four hadiths showing the Prophet and aṣ-ṣaḥāba abandoning the act of sujud tilawah after hearing the sajdah verse. Furthermore, to enforce the law of sujud tilawah, the Hanafi School uses one hadith narrated by Ibn Majah number 1052. The Maliki School uses one hadith narrated by Bukhari number 1077. The Syafi'i school uses three hadiths narrated by Abu Dawud number 1404 and Bukhari number 1077 and number 2678. The Hanbali school uses two hadiths narrated by Abu Dawud number 1404 and by Bukhari number 1077. The Dzahiri school uses one hadith narrated by Abu Dawud number 1404
Kontroversi Hukum Shalat Gaib: Analisis Fiqh Al-Hadith
No full textAmong the types of prayers performed by Muslims on the dead body is occult prayer, which is blaming the body of his fellow Muslim brother who died, but the body is not in front of the person performing the funeral prayer, but is elsewhere. Regarding the observance of occult prayers, there is disagreement among scholars. Some are restrictive and some forbid and there are also scholars who view the Sunnah in certain circumstances, not in others. This difference arises due to differences in the way the scholars of the madhab take religious law from the hadith text. In this study, the author uses a type of library research and this type of research is comparative descriptive with the fiqh al-hadith approach. The crux of the problem in this article is: first, what is the quality of the hadiths about occult prayers. Second, How is the quality of the hadiths related to occult prayers with the understanding of madhab scholars. Imam al-Shafi'i and one of Imam Ahmad's opinions consider the occult funeral prayer to be absolutely solemnized, based on the hadith of Najasyi. According to them, this hadith is a common proposition. Imam Hanafi and Imam Malik said it was forbidden, because the practice of praying the occult corpse of the Prophet (saw) over Najasyi was a specialty for the Prophet (saw) that should not be followed by the people, as for the practice of praying the Prophet over Najasyi, because Allah had raised Najasyi before the Prophet (saw). While other scholars such as Ibn Taymiyah, Abdurrahman 'Ali Sa'di, Shaykh Ibn Baz and others, argue that the prayer of the occult corpse is prescribed under certain conditions only, not in other conditions. This condition is if the corpse has great priority and contribution to the people, as well as those who have not been prayed the body.
Abstrak: Di antara jenis shalat yang dilakukan oleh kaum muslimin terhadap jenazah adalah shalat gaib, yakni menyalatkan jenazah saudaranya sesama muslim yang wafat, tetapi jenazahnya tidak berada di depan orang yang melakukan shalat jenazah itu, melainkan berada di tempat lain. Mengenai disyariatkannya shalat gaib terdapat perselisihan di kalangan ulama. Ada yang menyunahkan dan ada pula yang mengharamkan dan ada juga ulama yang memandang sunnah dalam keadaan tertentu, tidak dalam keadaan yang lain. Perbedaan ini timbul dikarenakan adanya perbedaan cara para ulama mazhab dalam pengambilan hukum agama dari teks hadis. Dalam penelitian ini, penulis menggunakan jenis penelitian kajian kepustakaan (library research) dan tipe penelitian ini adalah deskriptif komparatif dengan pendekatan fiqh al-hadith. Inti permasalahan dalam artikel ini adalah: pertama, bagaimana kualitas hadis-hadis tentang shalat gaib. Kedua, Bagaimana keterkaitan kualitas hadis-hadis shalat gaib dengan pemahaman ulama mazhab. Imam al-Syafi’i dan salah satu pendapat Imam Ahmad menilai shalat jenazah gaib disyariatkan secara mutlak, di dasarkan pada hadis Najasyi. Menurut mereka hadis tersebut merupakan dalil yang umum. Imam Hanafi dan Imam Malik mengatakan diharamkan, karena praktek shalat jenazah gaib Nabi saw. atas Najasyi merupakan kekhususan bagi Nabi saw. yang tidak boleh diikuti oleh umat, adapun praktek shalat Nabi atas Najasyi, karena Allah telah mengangkat Najasyi di hadapan Nabi saw. Sedangkan ulama lain seperti Ibn Taymiyah, Abdurrahman ‘Ali Sa’di, Syaikh Ibn Baz dan yang lainnya, berpendapat shalat jenazah gaib disyariatkan dalam kondisi tertentu saja, tidak pada kondisi yang lain. Kondisi tersebut adalah jika jenazah memiliki keutamaan dan andil besar untuk umat, serta yang belum dishalatkan jenazah
Enhanced photocatalytic hydrogen production from water-ethanol solution by Ruthenium doped La-NaTaO<sub>3</sub>
No full textThe Impact of Pulang Balee Marriage on Household Life in Darussalam District, Aceh Besar Regency: Dampak Perkawinan Pulang Balee Dalam Kehidupan Rumah Tangga Di Kecamatan Darussalam Kabupaten Aceh Besar
No full textThe contract is carried out consciously by a man and a woman, which is basically with the liking and willingness of both parties. Pleasure and willingness in a marriage is very necessary for the continuity of the household so that the marriage runs with mutual love and love with the aim of fostering a household that is sakinah, mawaddah and rahmah and with the willingness of both parties will also get ridha from Allah SWT. But there is a marriage that is very helpful and gives very good wisdom in marriage. Like the marriage of Pulang Balee, namely marrying his own brother-in-law, whether biological, step-by-step, still related by blood, or his own relatives. However, many of them do not want to and are forced to do it so that it has an impact on their domestic life. Thus, the researchers wanted to examine the problems related to how the practice of Pulang balee marriage in Darussalam District, Aceh Besar District, and how the factors and impacts of Pulang balee marriage in Darussalam District, Aceh Besar District. The research methodology that the author uses is using qualitative research in the form of interviews, observations and documentation. Based on the research that researchers found, the practice of balee return marriage in Darussalam sub-district is the same as usual marriage, starting from the proposal stage and the marriage stage and some of them hold walimah and some do not. The main factor of balee return marriage is thinking about the fate of their child, namely to ensure the care and needs of a child, because the child will be closer to the mother's family. And the impact of the balee return marriage is a positive impact, namely the maintenance of good relations between the two families, being able to look after and raise children together and obtain in-line offspring, as well as maintaining joint property. The negative impact of balee return marriage is a lot of talk from neighbors, feeling awkward at the beginning of marriage, easy to fight and divorce quickly
The Impact of Delayed Inheritance Distribution in the Sub-district of Jantho City, Aceh Besar District: Dampak Penundaan Pembagian Harta Warisan Di Kecamatan Kota Jantho Kabupaten Aceh Besar
No full textInheritance is a science that studies the process or method of transferring the heirs' (deceased) property to their heirs and how much each heir gets. As is known, inheritance is an asset that is distributed after the owner dies. Inheritance is one of the problems that is very influential in everyday life; if the inheritance cannot be shared among families, there will be quarrels between families. The questions in this thesis are the reasons for the delay in the distribution of inheritance in the Jantho District, Aceh Besar District, the impact of the delay in the distribution of inheritance in the Jantho City District, Aceh Besar District, and a review of Islamic law delaying the distribution of inheritance in the Jantho District, Aceh Besar District. In this research, the author uses field research methods and library research methods using interview techniques. The results of the study The reasons behind the delay in the distribution of inheritance in the District of Jantho City, Aceh Besar Regency, are three, namely: the agreement of the heirs to delay the distribution of the inheritance; the heirs are still small or have not been able to manage the inheritance; and discussing the inheritance after the heir dies. Death is considered taboo by some people. The reasons behind the delay in the distribution of inheritance in the Kota Jantho sub-district, Aceh Besar district, are as follows: the breakdown of friendship between the heirs; the change in the status of the inheritance to private land; and the occurrence of disputes between families. In Islamic law, delaying the distribution of inheritance is not recommended; however, the postponement may be done for certain reasons or with syar'i udzur and with the approval of other heirs. However, if the delay in the distribution of inheritance is carried out for years, it will certainly cause problems in the future
